Paul Graham: Stephen, the title of your latest book pretty much says it all. “Israel serves Western imperialism” would be a, a shorter title perhaps. Can we begin at the beginning? Where did the idea of Israel as a modern Jewish state originate?
Stephen Gowans: It originates in the thought of Theodore Hertzel or not only him, but he has probably the most consequential figure. He was a 19th century secular Austrian Jew who was searching for a solution to the problem of antisemitism. And his solution was for Jews to get out of Europe and establish a Jewish majority state elsewhere. I think it’s important to note that his solution contrasts with an alternative solution of building a world of universal equality where all would be equal and free from prejudice and discrimination, as well as free from oppression and exploitation. This latter view was the view proposed by socialists and more robustly, by communists. And it’s a very different view from, the view espoused by Herzl and the solution that he proposed.
Paul Graham: In reading your book, I was amazed to learn that Napoleon Bonaparte was an early proponent of some kind of a Jewish homeland in Palestine. Who were some of the other early Zionists?
Stephen Gowans: Well, Zionism was not originally an idea of Jews as one might think today, but of Christians, and they took their Zionist views from their reading of the Old Testament. Indeed, Western statesmen who were the most ardent supporters of political Zionism were usually men who read their Bible regularly. So they believed and evangelical Christians believe today that Palestine was promised to the Jews by their gods, that is, the god of the Christians and the Jews and the Muslims, and that the return of the Jews to Palestine fulfills a biblical prophecy. So you know, evangelical Christians today, and previous decades, believed that anti Zionism or any political position at odds with wholehearted support for Israel is against biblical prophecy. So consequently, they are ardent supporters of a Jewish state in Palestine.
Mainstream Western newspapers would never brand Israel as a racist state, a reality which says more about the nature of Western newspapers than about the character of Israel. But occasionally newspapers in the West do make observations which reveal the racist character of Israel, if the observations are placed within the context of liberal democracy and are compared with what is formerly tolerable within such countries as the United States and Canada.
In a September 19 report on the Israeli election, The Wall Street Journal observed that “Mr. Netanyahu and other politicians have framed Arab-Israeli politicians as enemies who would undermine Israel’s…Jewish character.”
While the statement may clearly reveal Netanyahu’s narrow racism, the broader racism of the Israeli state may not be immediately apparent. But it becomes evident if it is placed within the framework of US or Canadian politics. Imagine the parallel of white US politicians framing black US politicians as enemies who would undermine the United States’ white character, or of a Roman Catholic Canadian politician framing a Muslim politician as an enemy who would undermine Canada’s ‘commitment to Western (i.e., Christian) values.’
Formally, the United States is a state of all its citizens, not a state of white people. Formally, Canada is a state of all its citizens, not a state of the English or of Christians. In contrast, Israel is not a state of all its citizens, but one in which Jews have priority. Netanyahu makes no apologies for this, and nor do most Jewish Israelis.
Netanhyahu’s equivalent in the United States, namely, US politicians who would identify their ‘whiteness’ as a significant political category, brand black politicians as enemies, and seek to defend the ‘white character’ of the United States, would quite rightly be denounced as racists. They would almost certainly be open or covert members of the KKK, or open or covert admirers.
Likewise, the notion that the ‘white character’ of the United States must be preserved would be clearly recognized as a white supremacist concept and anyone who spoke of, or even hinted at ‘the white character’ of the United States as a normative idea would be justifiably censured as an intolerable racist whose views must be immediately renounced and corrected. Why then would the parallel view of the Jewish character of Israel as a normative concept, when expressed by Israelis or their supporters, not be denounced as racist?
The New York Times has often dismissed as unthinkable the prospect of Palestinian refugees exercising their right, under international law, to return to the homes from which they were driven or fled on what is now Israeli-controlled territory. The “refugees number in the millions, and their return,” explained David M. Halbfinger in a 2018 article, “would probably spell the end of Israel as a Jewish state.” In other words, Palestinians cannot be repatriated otherwise the ethnic character of Israel as a Jewish state will be undermined.
This is not unlike justifying an immigration policy that bars the entry of non-whites into the United States on the grounds that the influx of millions of dark-skinned people would threaten the United States as a white state, or bars Muslims in order to preserve ‘the Christian character’ of the country. Such a policy would be recognized as racist in the US or Canadian contexts, so why would the parallel policy in the Israeli context not be branded as racist as well?
The case is made stronger, if we acknowledge that the parallel is imperfect. Unlike prospective immigrants to the United States, the Palestinians are natives of the territory to which they seek entry, not aliens. They have a right to be there, and many of them are not there, because the founders of the Jewish state organized a program of demographic engineering to create an artificial Jewish majority (that is, to create a state with a Jewish character) by ethnically cleansing a large part of the Palestinian homeland. The current caretakers of the state preserve the outcome of the founders’ demographic aggression by denying the Palestinians’ their UN-mandated and UN-enjoined right of repatriation.
Hence, the Israeli policy of denying natives repatriation to their own land in order to preserve the ethnic character of Israel as a Jewish state is indefensible on multiple grounds.
It defines the natives (Palestinians) as aliens and the aliens (Jewish immigrants who carried out the ethnic cleansing and their descendants) as the natives.
It violates international law.
It preserves the outcome of a program of ethnic cleansing.
It is racist.
Calling out Israel as a racist state is countered by Israel and its supporters by the levelling of accusations of anti-Semitism against anyone who dares to proclaim the obvious. Indeed, in some circles, defining as racist the notion that Israel ought to have a Jewish character is defined as anti-Semitic. This exercise in casuistry rests on the logical error of equating Zionism with Judaism, so that criticism of Zionism becomes construed as criticism of Judaism and Jews.
But by this logic anyone who decried the racism of apartheid South Africa or white supremacist Rhodesia, or decries the KKK as white supremacist, is anti-white. And by the logic that undergirds the Zionism equals Judaism formula, all whites are supporters of the KKK and apartheid South Africa, so that anyone who denounces the KKK or racist South Africa denounces whites as a category.
Imagine a definition of anti-white racism as denial of the Afrikaners’ right to a white settler state in southern Africa on the stolen land of the natives. If you can imagine this, then you’ve imagined the growing practice of formally defining anti-Zionism as an element of anti-Semitism. Denial of the Afrikaners’ right to a white settler state in southern Africa on the stolen land of the natives is also the denial of apartheid South Africa’s right to exist, and is equivalent to denying Israel’s right to exist as a Jewish state on the stolen land of Palestinians. To deplore racism while at the same time proclaiming Israel’s right to exist as a Jewish state is to deplore racism except when it is exercised by Zionists. By what logic is the racism of Zionism uniquely exempted as an instance of racism? By no logic at all, and instead by:
The illogic that holds that because Jews were the victims of a crime of great enormity perpetrated, not only by the Nazis, but by their European collaborators, that the actions of a state claiming to talk in the name of the Jews are beyond reproach.
The politics of power by which the United States defends Israel and allows it a free hand because it collaborates in the defense and promotion of US economic and strategic interests in the petroleum-rich Middle East.
Calumniating as an anti-Semite anyone who insists that Zionism is a form of racism.
Pointing out that Israel is a racist state that does not have a right to exist as an ethnic state for the Jews, nor as a settler colonial state whose Jewish majority is a product of demographic engineering, is not anti-Jewish racism; on the contrary, denunciation of any kind of ethnic privilege is not inherently hostile to the ethnic communities that seek it. It is, instead, inherently inimical to the assignment of rights, obligations, and privileges on the basis of ethnic hierarchies; that is, it supports universal equality and freedom from racist oppression.
Political Zionism, the ideological basis of the Israeli state, originated in an attempt to find a solution to anti-Jewish racism through separation. The trouble is that it did so by mimicking nineteenth century European nationalism, with all its racist underpinnings, and rejecting the growing movement for universal equality, which saw the solution to racism, including that of an anti-Jewish stripe, in the building of non-ethnic states of equality for all, regardless of one’s race, religion, language, and ethnicity, as well as one’s sex or possession of property. Jews were an important part of the movement for universal equality, and remain so today.
Indeed, Michael Oren, formerly an Israeli ambassador to the United States, identifies the Jewish community in the United States as belonging to the latter tradition of universal equality in contrast to Israeli Jews, who have embraced the former, Jewish nationalist solution to anti-Jewish racism. The Jewish nationalist solution is an anti-Arab racist solution to anti-Jewish racism of European origin, or of getting out from beneath one’s own oppression by oppressing someone else. The idea is inherently supremacist in defining the welfare of Jews as superior to that of Palestinians so that the welfare of Palestinians can be sacrificed in the service of the welfare of Jews. In this view, Jews and Palestinians are not equal; instead, Jewish rights trump Palestinian rights.
“The American Jewish idea is fundamentally different from the Jewish Zionist idea,” Oren told The Wall Street Journal. “The American Jewish idea is that Judaism is a universal religion, that we are not a nation or a people, that our duty is to all of humanity, and that America is the promised land, and that the Land of Israel is not the promised land,” he said.
“That fundamental gap, he added, has prompted many Israeli right-wing politicians to essentially give up on liberal American Jews and focus on friendlier constituencies such as evangelicals.” Significantly, US evangelicals, including US secretary of state Mike Pompeo, embrace Christian Zionism, the idea that the ingathering of Jews to Israel fulfills a biblical prophesy. In their view, by supporting Israel as a state with a Jewish character—that is, by colluding in racism—they’re abiding by their deity’s will.
Zionism is largely misunderstood as an exclusively Jewish ideology, when it has always also been strongly a Christian ideology, whose principal supporters have been officials of imperial states who read their bibles. This was as true in the early twentieth century when such statesmen as Arthur Balfour in England and Woodrow Wilson in the United States found support for the fledgling political Zionist movement in their reading of the bible, as it is today. Last year, Pompeo told a reporter for The New York Times Magazine that the Bible “informs everything I do.” The reporter noticed an open Bible in his office, with a Swiss Army knife marking his place at the end of the book of Queen Esther.” In the bible’s telling of the tale, Queen Esther saved Jews from being massacred by Persia (Iran’s forerunner.)
At the same time, historically, the movement for universal equality attracted Jews at a rate far in excess of their numbers in the population. As Benjamin Beit-Hallahmi wrote, Jews who fought alongside non-Jews in the struggle against racism and for universal equality “refused to limit their concerns to their own tribe. Theirs was a grander, purer dream. Salvation not just for Jews, but for the whole of humanity, and that would eliminate the ills of the Jewish condition once and for all.”
On the one hand, a pure and grand vision, dating from the French Revolution, of Liberté,Equalité, Fraternité, and the universalist idea of a state of all its citizens; on the other, the particularist idea of the ethnic state for Jews, made possible by the demographic engineering of a Jewish majority, obtained by the expulsion of the natives and denial of their repatriation, and the exercise of a racist regime over the natives who weren’t dispossessed; in short, the idea of universal equality versus the conservative tradition of hierarchy, racism, colonialism, and religious bigotry. To criticize Israel and Zionism is not to hate Jews, but to deplore the conservative tradition of ethnic privilege, racism, and colonialism from which Israel sprang and which it continues to exemplify.
Below is an excerpt from my new book, Israel, A Beachhead in the Middle East: From European Colony to US Power Projection Platform. The excerpt is from Chapter 3, titled Nakba. The book is available from Baraka Books.
May 14, 2019
By Stephen Gowans
On November 29, 1947, the United Nations General Assembly approved Resolution 181, calling for the partition of Palestine into separate Jewish and Arab states, linked by an economic union, with Jerusalem set aside as an international territory outside the jurisdiction of either state. Palestine would be divided into eight parts. Three parts would constitute the Jewish state, while the Arab state would be comprised of three other parts, plus a fourth, Jaffa, which would be an Arab exclave within the territory of the Jewish state. Jerusalem—envisaged as a corpus separatum, or international city—was the eighth part.
The Jewish population had grown rapidly from World War I under the stewardship of the British colonial administration from approximately 10 percent of the population to about one-third. Yet, while Jewish settlers remained in the minority and were outnumbered two to one by the indigenous Arabs, the resolution granted the Jewish state 56 percent of the Palestinians’ country, while the Arabs, with two-thirds of the population, were given only 42 percent. The balance, two percent, represented Jerusalem.
Some people continue to see the partition resolution—and its descendant, the two-state solution—as fair and practical, but it was neither of these things. Laying aside the inequitable apportionment of a greater territory for a Jewish state to a smaller Jewish population, there are larger issues to confront.
The first is the denial of Palestinian sovereignty. There is no question that the indigenous population was adamantly opposed to the expropriation of its land. While it made up the majority of Palestine’s inhabitants, its wishes were completely ignored by the United Nations. This was predictable. At the time the world body was dominated by First World powers steeped in the colonial tradition. Many of the countries that voted for the resolution were settler colonial states themselves: Britain, France and Belgium, and the British settler offshoots, the United States, Canada, Australia, New Zealand, and South Africa. There was no chance that a similar resolution would have passed from the 1960s onwards, when the balance of power in the United Nations General Assembly shifted from the First World to the Third World. Countries with colonial pasts unwaveringly considered Zionism a legitimate political ideology, while countries victimized by colonialism regarded it as a form of colonialism.
The second issue, following from the first, is that the partition resolution called for the creation of an unacceptable institution: a colonial settler state. Colonial settler states have been overcome one by one by determined resistance—in Algeria, Rhodesia, South Africa, and elsewhere—to the deserved applause of the majority of humanity. The demise of each settler colonial state is a sign post in the progress of humanity. The question of whether the Jewish state envisioned by the partition resolution, or Israel today, is a colonial settler state isn’t even controversial. Neither Theodore Herzl, the founder of political Zionism, David Ben-Gurion, the father of the state of Israel, nor Le’ev Jabotinsky, founder of revisionist Zionism, were in any doubt that a Jewish state built by settlers on the land of another people was unequivocally settler colonialism.
As to the practicality of Resolution 181, it is as indefensible as the partition plan’s alleged equity. A practical settlement to the conflict would have been one that all sides accepted. But neither side accepted the resolution. The indigenous population rejected it for the obvious reason that it denied them sovereignty over 56 percent of their territory and handed it to a minority population of recent immigrants. No people on earth would have accepted this proposal for themselves; why the Palestinians were expected to accept it, boggles the mind. Ben-Gurion accepted the resolution in words, but only as a tactical manoeuvre, recognizing that an embryo Jewish state could be incubated into the Land of Israel through military conquest. The Revisionists rejected the planned partition, because it fell short of fulfilling Zionist aspirations for a Jewish state in all of south Syria (the name by which Palestine and Jordan were known by the indigenous population.)
For the settlers, the demographics of the partition plan were all wrong. The Jewish state would contain 500,000 Jews but almost as many Arabs. There would be 440,000 Arabs living in the territory Resolution 181 envisioned for the Jewish state. Jews, then, would constitute only a bare majority. A bare majority could quickly become a minority, depending on immigration, and on the birth rates of the two communities. Moreover, how could 500,000 Jews rule almost as many Arabs, considering that the Arabs rejected Jewish rule? The plan was completely unworkable. The only way to create a viable Jewish state would be to engineer a radical reduction in the number of Arabs living within its frontiers while at the same time expanding its borders to absorb as many of the 10,000 Jewish settlers the resolution had assigned to the Arab state.
The resolution’s proclamation immediately touched off fighting between the native Arabs and the immigrant Jewish settlers. The settlers were determined to drive as many natives as possible out of the territory assigned by the UN to a Jewish state, while capturing territory assigned by the UN to an Arab state. When the dust settled, a Jewish state, named Israel, was proclaimed, comprising 78 percent of Palestinian territory, not the 56 percent envisaged by the resolution. Meanwhile, 700,000 Arab natives had been exiled from their homes and the settlers refused their repatriation, keen to protect the outcome of their demographic engineering.
Today, Israelis insist their state grew out of a UN resolution that Arabs rejected and Jewish settlers accepted. While the Arab natives certainly rejected the resolution, the settlers rejected most of it as well, accepting only one small part of it—the call for the creation of a Jewish state. They rejected all the other parts, including the call for the creation of an Arab state within specified borders; the prohibition against expropriating Arab land within the Jewish state; the designation of Jaffa as an Arab exclave; the creation of an international Jerusalem; and the creation of an economic union between two states.
British rule of Palestine came to an end on May 15, 1948. On May 14, Ben-Gurion proclaimed the State of Israel, sparking what has become known as the 1948 Arab-Israeli War. It was the first in a series of settler-native wars—armed conflicts between the army of the Jewish colonial settler state and various Arab armies and Arab irregulars.
The Arab belligerents in 1948—Egypt, Jordan, Iraq, Lebanon, and Syria—dispatched some 20,000 troops to help their compatriots resist settler efforts to transform Palestine into the Land of Israel. Only three of these states— Egypt, Jordan, and Iraq—had armies of consequence, and only one, Jordan, had an army that was prepared for war. All three states were British clients, governed by kings who served at the pleasure of London. All were armed by John Bull, and Jordan’s army was under the direct command of 21 British officers who took their orders from London. This was significant, since Britain favored the settlers, and could—and did—restrict the flow of weapons and ammunition to their client states. It’s not by accident that the core Arab armies did not intervene in Palestine until after British forces exited Palestine, even though settler forces began operations to drive the Arab natives out of Palestine five months earlier. When the British-controlled Arab armies did finally intervene, the settlers had largely ethnically-cleansed Palestine, and their entry into the affray was a near farce.
The Arab forces had no central command and no coordination. It has been remarked that one of the reasons five Arab armies were defeated by one Israeli army was because there were five Arab armies.
Worse, there were inter-Arab rivalries that further weakened the combined Arab forces. Jordan and Iraq, led by British-installed kings, brothers of the Hashemite dynasty, were eager to see the defeat of the Egyptian army of King Farouk. Farouk was a rival for influence in the Arab world, and the Hashemites desired his defeat. Jordan and Iraq, then, had no intention of doing anything to help their rival’s military forces.
On top of these problems, was the general weakness of the Arab armies. The Egyptian forces were under equipped and poorly led. They had no maps, no tents, and insufficient logistical support. Their officers were generally incompetent, having attained their rank through political connections. When orders were issued to soldiers in the field, they were often contradictory. The Iraqi army was even worse; it was sent into battle without ammunition.
Finally, there was betrayal. Abdullah, the king of Jordan, had secretly worked out an arrangement with the settlers to annex the West Bank to his kingdom. Glubb Pasha, the British officer who commanded Abdullah’s army, deliberately restrained his forces, ordering them not to enter territory assigned by the UN to a Jewish state, though Israeli forces had seized territory assigned to an Arab state.
It would have been difficult enough for the Arab armies to prevail under these trying circumstances, but the fact that they were outnumbered made victory all but impossible. Under-manned, lacking coordination, incompetently-led, ill-equipped, largely untrained, betrayed from within by Abdullah, and sabotaged by their British masters, 20,000 Arab soldiers were no match for the 60,000 unified and determined settlers under arms, many of whom were highly trained soldiers, having served in the British Army during the Second World War.
The Israelis have misnamed the First Settler-Native War as The War of Independence, as if it were a national liberation struggle of an oppressed people against a colonial power, Britain. On the contrary, it was a colonial war fought by Jewish settlers whose victory was aided in the background by the British. It was a war of dispossession, not a war of restitution.
A core Zionist principle is that Jews are foreigners in their own countries, and belong in Israel, a principle many Jews reject for obvious reasons, as do all people committed to human progress and equality.
By contrast, Donald Trump embraces the Zionist vision. On Saturday the US president referred to Israel’s leader Benjamin Netanyahu as ‘your prime minister’ while addressing a group of US Jews.  This wasn’t the first time Trump defined US Jews as Israelis. “At a Hanukkah celebration at the White House” Trump “told American Jews…that his vice president had great affection for ‘your country,’ Israel.” 
In 1917, British cabinet member, Edwin Montagu, a Jew, strenuously opposed the Balfour Declaration—Britain’s pledge to create a Jewish homeland in Palestine—for precisely the reason evinced in Trump’s remark.
Montagu foresaw that the creation of a Jewish homeland would reinforce the prejudice that Jews are a nation (rather than a religious community) and that, therefore, they are foreigners in the lands in which they reside, a prejudice Hitler nurtured into what historian Arno J Mayer has called the Judeocide. 
“Montagu saw Zionism as a threat to the position in British society that he and his family had so recently, and with so much exertion, attained. Judaism, he argued, was a religion, not a nationality, and to say otherwise was to say that he was less than 100 percent British.” 
Anti-Semites would find Zionism to be a simpatico creed. It encourages the emigration of Jews. Indeed, Theodore Herzl, the ideological forefather of the Israeli state, offered this as a reason why Europe ought to support the creation of a Jewish state; it would rid the continent of Jews, something he believed non-Jews—who he viewed as incorrigible anti-Semites—fervently wished for. 
Mike Pence and US secretary of state Mike Pompeo are Christian Zionists,  as indeed were many early supporters of the Zionist movement, including Arthur Balfour and US president Woodrow Wilson. Christian Zionists believe the settlement of Jews in historical Palestine will hasten the rapture, that is, the return of Jesus; and so they have done all they can to encourage Jews to settle in the Holy Land. Many evangelical Christians see the founding of the state of Israel as an act of their God.
Trump’s designation of US Jews as properly Israeli and not American (‘Netanyahu is your prime minister’ and ‘your country’ Israel), is as much a gift to Israeli Zionism as is his declaration that Jerusalem and the Syrian Golan belong to Jews.
Israeli Zionists are as keen to see ‘diaspora’ Jews take up residence in Israel, as they are for US presidents to present Israel as the state of the Jews and official representative of world Jewry.
To be sure, Trump is not the first US president to vigorously support either Israel or Zionism. The West’s outpost in the Middle East, as Benjamin Netanyahu once called Israel , has, from day one, been used by imperialist powers as an instrument to achieve their own end, namely, protecting their profit-making and profit-making-related strategic interests in the petroleum-rich Arab and Persian worlds.
It is not Christian Zionism, or a sincere (though misplaced) effort to protect Jews from anti-Semitism, that motivate Western governments to support Israel. Nor is US foreign policy in thrall to wealthy Jews and their lobbying efforts, a theory propounded by people whose grasp of the forces that shape US imperialism is tenuous at best. Instead, Western support for Israel is grounded in economic interests.
This point of view was clearly articulated by the British author Rajani Palme Dutt, six months before the infant UN, at the time dominated by colonial powers, served up part of Palestine to a European colonial movement, Zionism, that had pledged to champion Western interests in the Arab world in return for Western sponsorship and protection.
Dutt called for “the ending of the imperialist policy which seeks to retain Palestine, not only as an [outpost for dominating the petroleum resources of the Middle East] and point for the military control of Suez, but as the strategic base protecting imperialist interests throughout the Middle East, against the interests and rights of its peoples.”
He warned Jews that Zionism “seeks to make … a Jewish state an ally of the imperialist powers and their base in the Middle East.” It also seeks, he warned, to divert “Jewish people from the real solution of the problem of anti-Semitism,” which he defined as “full equality of rights within the countries where they live.”
Dutt pointed out that it was in the interests of Jews residing in Palestine “to oppose the Zionist conception which seeks to put them in the position of being an instrument of [imperialist powers] in the Middle East [and] in opposition to the struggle for national liberation in Palestine.”
Zionism, he observed, was a tool used by Britain and the United States in pursuit of their “policy of divide and rule; it also seeks to secure the support of reactionary Arab elements to strengthen the Middle East as a base for operations … against the liberation movement of the masses throughout the Middle East,” he wrote. Today, Israel works with the principals of Arab reaction—the kings of Saudi Arabia, the UAE, and Jordan, and the military dictator of Egypt—to safeguard Western business interests against the aspirations of the Arabs to take control of their land, resources, labour, and markets for their own welfare.
In place of an ethnically-cleansed exclusivist Jewish settler state, Dutt proposed “the creation of a free, independent and democratic Palestinian state”—one that would “guarantee equal rights of citizenship with full religious freedom and full opportunities to develop their culture to all its inhabitants, Arab and Jewish.”
Dutt’s proposal for a single state in Palestine based on equality—once also the vision of the PLO—has increasingly come to be seen as the only practicable and morally defensible position, superior to the misnamed two-state ‘solution,’ whose implicit basis is the assumption that Palestinians will eventually capitulate to the denial of their fundamental rights.
In place of the negation of one people’s rights, Dutt offered the realization of all people’s rights. A free, independent and democratic Palestinian state would deliver Jews from anti-Semitism, and at the same time, deliver Palestinians from anti-Hamitism and the scourge of colonialism.
Zionism, with its nineteenth century vision of an ethnic state, where one ethnic group imposes a lordly rule over another, is an anachronism; the idea of the ethnic state has happily given way in large parts of the world to the idea of universal equality, an idea pioneered by the French Revolution (which emancipated the Jews of France) and brought forward by the Russian Revolution (which emancipated the Jews of Russia).
The notion implied in Trump’s remarks that US Jews are foreigners in their own country is hardly one that anyone who cares about authentic liberal democracy and a world of universal equality ought to be pleased about. Perhaps Netanyahu and other devotees of ethnic Jewish rule in Palestine are pleased, but they are the bearers of an ugly ideology of colonialism and ethnic rule that has been overcome throughout most of the world, and equally deserves to be overcome in the land between the Mediterranean Sea and the Jordan River.
1) Emily Cochrane, “Pushing for tighter borders, president asks Jews for support,” The New York Times, April 6, 2019.
2) Jonathan Weisman, “American Jews and Israeli Jews Are Headed for a Messy Breakup,” The New York Times, January 4, 2019.
3) Arno J. Mayer, Why Did the Heavens Not Darken? The Final Solution in History, Verso, 2012.
4) David Fromkin, A Peace to End All Peace, Holt, 2009, p 292.
5) Theodore Herzl, The Jewish State, Quid Pro Books, 2014, p. 20.
6) Edward Wong, “The rapture and the real world: Mike Pompeo blends beliefs and policy,” The New York Times, March 30, 2019.
7) Quoted in Adam Shatz, “The sea is the same sea,” The London Review of Books, (Vol. 40 No. 16 · 30 August 2018).
Israel’s occupation, annexation, and plunder of Syria’s Golan recapitulates all that is repugnant about the Zionist state: its wars of aggression, land theft, ethnic cleansing, racism, quest for lebensraum, and contempt for international legal norms. It also shows that Israeli citizens, including the country’s Left, are not only complicit in these abominations, but approve of them. Moreover, Washington’s toleration of Israeli actions reveal that it has long accepted the Zionist state’s criminality, while falsely professing the deepest respect for international law; US president Donald Trump’s sanctifying Israel’s illegal 1981 annexation of Syrian territory only formalizes the United States’ informal acceptance of the Israeli crime.
Syria’s Golan is a 1,800 square kilometer plateau which overlooks Israel to the west, Lebanon to the north, and Jordan to the south. Two-thirds of the territory, 1,200 square kilometers, is occupied illegally by Israel, while Damascus retains control of the remaining one-third. Exhibiting a pro-Israeli bias, Western journalists often define the territory as coterminous with the area occupied by Israel, ignoring the Syrian-controlled portion. 
Golan is coveted by Israel for its strategic military significance as a commanding height overlooking three Arab countries, as an important source of fresh water, and as lebensraum—soil on which to settle Jews who have difficulty finding housing in crowded Tel Aviv and Jerusalem. An important oil discovery in recent years has only enhanced the attractiveness of the Syrian territory to the self-proclaimed Jewish state. (Many Jews reject the idea that Israel is their state and prefer not to be associated with it. The appellation Jewish state is one Israel arrogates onto itself.)
Through the years, Israel has used its possession of stolen Golan territory to attempt to extract concessions from Syria; Israeli politicians have offered to return the occupied parts of the plateau to Damascus in return for a peace deal of the kind worked out with Egypt’s Anwar Sadat in the late 1970s. In exchange for the Sinai, seized by Israel in 1967 along with Gaza, the West Bank, East Jerusalem, and Golan, Egypt agreed to renounce its Arab nationalism, and accept as legitimate Zionist claims to a state in Palestine. As recently as 2010, Benjamin Netanyahu offered to return the Israeli-occupied part of Golan to Syria, if Syrian president Bashar al-Assad severed his alliance with Iran and Hezbollah, and renounced the Syrian Arab Republic’s commitment to Arab nationalism.
Prior to its capture by Israel, Golan was home to approximately 140,000 Syrians. All but a little over 6,000 were ethnically cleansed by Israel — expelled from their homes to make way for Jewish settlers. Today, the population is a little more than one-third of what it was then. About half of the current population of 50,000 residents of the Israeli-occupied part of Golan are Jews and the other half are Syrian Druze the Israelis didn’t expel to avoid alienating Druze citizens of Israel. Most Druze residents of Israeli-colonized Golan do not recognize Israel’s conquest, and refuse to take Israel citizenship. Israel runs an apartheid regime on the captured territory, denying the Syrians equality with Jewish settlers.
How Israel came to occupy Golan
In1967, a half century had elapsed since the British cabinet, on no authority, moral, legal or otherwise, promised Palestine, part of the Arab homeland, to Jews who viewed their co-religionists as a nation rather than a religious community and sought to recreate the Jewish state of antiquity in Palestine as a palladium against European anti-Semitism. Twenty years had elapsed since the United Nations, at the time dominated by First World states, many with long histories of colonizing Asia, Africa, and Latin America, promised 56 percent of Palestine to a Jewish state, even though Jews in Palestine, most of them recent immigrants, constituted a minority that owned no more than ten percent of the land. Their immigration to Palestine had been opposed by the Arab natives who recognized that the Jewish settlers had come not to live as equals but to displace the Arabs. Nineteen years had elapsed since the declaration of a Jewish state, ruling on nearly eighty percent of Palestinian territory, and the defeat of the Arab armies in 1948. The plunder of most of Palestine, by colonial settlers, abetted by colonial states, was attended by the forced exile of over 700,000 Arabs. For 50 years Arabs had been afflicted by one Zionist injury after another, and in the view of the Arab people, it was time for the injustices to end. Arabs pressured Gamal Abdel Nasser, the president of Egypt, who they viewed as a new Saladin, to carry out a war of liberation, to free the homeland from the European implantation in Palestine, and to recover Arab dignity.
In Arab aspirations for immediate redemption, however, lay the seeds of a disaster. The Arab armies were in no state to wage war against Israel. The Egyptian military, the largest of all, had an air force that lacked pilots; its army reserve was poorly trained; and Egyptian officers were largely incompetent.  The government’s financial situation was so straitened that Nasser could afford a war that lasted no more than a few days.  A lightening war, a blitzkrieg, may have been possible if Egyptian military power was many orders greater, but it wasn’t, and to make matters worse, Nasser’s best troops were tied up in Yemen, fighting with republican forces against a monarchy supported by Israel, the Shah of Iran, and the Saudi royal family, coordinated by Washington. 
The Israelis welcomed a war with Nasser, were ready to start one, and knew they would win.  What’s more, they were certain that if, by chance, matters should go awry, the United States would step in to prevent a Nasserist victory. More importantly, they had an ace up their sleeve—an atomic bomb. As The New York Times reported in 2017, in the weeks leading up to the war, the Israelis raced to assemble an atomic device. A secret plan, called a ‘doomsday operation,’ had been developed to force the Arab armies to back off if the tide should improbably turn against the Jewish state. In the event of an impending defeat, the atomic bomb would be detonated atop a mountain in the Sinai desert as a demonstration of the horror Israel could inflict on its Arab adversaries.  Victory for the Arabs, then, was completely out of the question. The Israelis had a nuclear sword, and all Nasser had was a poorly-trained, ill-equipped, under-staffed and incompetently-led military, the best part of which was deployed over a thousand miles away. Everything augured against an Arab victory and everything portended a rapid Arab collapse. Leaving nothing to chance, the Israelis had even arranged for the Kurds, who they had been supplying with training and arms since 1958, to mount an offensive against Arab nationalist Iraq, to prevent the Iraqi army from rushing to Nasser’s aid.  A trap had been set, and the Arab street was blindly pushing Nasser toward to it.
In March 1967, tensions grew between Syria and Israel over the demilitarized zone separating the two states.  The Soviets warned Nasser that Israel was preparing an attack on his Syrian ally. In April, the Jordanians and Saudis, taking their instructions from the CIA, accused Nasser of cowardice. He talked big, they said, but his inaction belied his words. He was nothing but a paper tiger. Their intention was to goad the Arab leader into attacking Israel, to hand Israel the casus belli it needed to eliminate the new Saladin and his Arab nationalist movement, a movement which threatened the Saudi and Jordanian monarchies as much as it did Zionist settler colonialism. 
On May 12, Israel threatened to invade Syria to topple its Arab nationalist government, and immediately moved troops to the Syrian border. Convinced that an Israeli attack on Syria was imminent, Nasser ordered UN forces to withdraw from the Sinai, to clear the way for a deployment of Egyptian troops to the Israeli border. The United Nations had deployed peacekeepers to the Sinai in 1956 in the wake of the British-French-Israeli attack on Egypt, known as the Suez Canal Crisis. The withdrawal of UN forces would allow the Egyptian army to advance toward the Israeli border, positioning Egypt for an attack on Israel if Israel pursued an attack on Syria.  On May 18 and 19, Egyptian troops, dressed for battle, paraded in front of Western embassies in Cairo, before heading to the Sinai. In a further effort to deter Israeli aggression, the Egyptian president signed a defense pact with Syria and Jordan.
With Egyptian forces advancing on the Israeli border, Arab states importuned Nasser to close the Strait of Tiran, Israel’s nexus to the Red Sea and to the Indian Ocean beyond, in order to pressure the Zionists to back off their threats to attack Syria. Nasser complied, blocking Israeli shipping from the Gulf of Aqaba into the Red Sea. The Israelis declared this to be an act of war. 
In an effort to lower tensions, the US and Soviet ambassadors to Egypt told Nasser on May 26 that the Israelis wouldn’t launch an attack. Nasser assured the ambassadors that he too had no intention of firing the first shot.
Nasser was in no position to go to war with the Israelis and expect anything other than total defeat. The odds were stacked heavily against him. It’s very unlikely that he was ready to undertake a suicide mission. The Israelis knew this. Yitzhak Rabin, at the time Israeli chief of defense staff, noted that Nasser had sent only two divisions to the Sinai, hardly sufficient to launch an offensive war. “He knew it and we knew it,” recalled Rabin. “I don’t think Nasser wanted war.”  Menachem Begin, a guerrilla leader and prime minister, and at the time an Israeli cabinet minister, said: “We must be honest with ourselves. We decided to attack him.” 
On June 2, Moshe Dayan joined the Israeli cabinet as minister of defense. Dayan, a one-eyed Zionist Spartan who defined Israel’s role as acting as the West’s bulwark against Arab nationalism, was known for advocating war with Egypt to undermine Nasser.  Having lulled the Arab paladin into a false sense of safety by assuring him that Israel would not attack, Washington gave Dayan the green light to initiate an attack. Working with the Israelis, the CIA developed the military plans that would guide the Israeli offensive.  CIA director Richard Helms assured the US president Lyndon Johnson that an Israeli victory was certain. 
On June 5, Israel struck, executing a plan that had “been in the making for ten years,” according to Shimon Peres, an Israeli prime minister who years before had been involved in the planning of the British-French-Israeli assault on Egypt.  Israel destroyed 304 Egyptian warplanes of a total of 419, or 73 percent, in the first two hours of the war, most as they sat on ground.  Four days later, most towns and cities in the Sinai had fallen to the Israelis. On June 10, Israeli forces captured Syria’s Golan, and prepared to march on Damascus. The Soviets warned the Israelis to go no further. Washington took the warning seriously and enjoined the Israelis to stand down. 
On June 11, a ceasefire went into effect. In just six days, the Israelis reduced the Egyptian army to ruins. According to Nasser’s accounting of Egypt’s war losses, eighty percent of its military equipment was destroyed. 
The war was an unalloyed triumph for Israel; it significantly expanded its territory. Rather than the Arabs moving forward to victory against the colonization of the Arab world, an outcome they hoped their new Saladin would bring about, the Zionists had colonized even more of it. 
On November 22, 1967, the United Nations Security Council weighed in on Israel’s occupation of Sinai, Gaza, the West Bank, East Jerusalem, and Golan. Resolution 242 noted that the acquisition of territory by war is inadmissible under international law and affirmed that the fulfillment of the principles of the United Nations Charter required the “[w]ithdrawal of Israeli armed forces from territories occupied in the recent conflict.” Israel ignored the resolution.
With Israel defying international law, Egypt and Syria took matters into their own hands. On October 6, 1973, the two countries launched a surprise attack on Israeli forces in the Sinai and Golan, with the aim of recovering their territories. The two armies initially met with considerable success. Iraq sent 30,000 troops, including an armored division, to reinforce Syrian troops in the battle to recover the Golan. But Israel, as it had from the moment of its birth, enjoyed technical superiority over its Arab adversaries. This, combined with emergency airlifts of arms by the United States, negated Syria’s early gains. By October 26, the fighting was over, and Israel was still in possession of the territory it had captured in 1967. 
A disengagement agreement in 1974 divided Golan into three zones. The largest, comprising two-thirds of the plateau, would be controlled by the Israelis. The remaining territory would be split between the Syrians and UN peacekeepers, with the peacekeepers controlling a thin buffer zone between the two armies. 
In 1981, Israeli prime minister Menachem Begin annexed the Israeli-occupied portion of Golan, touching off riots by Syrian locals and a complaint by Syria to the UN Security Council.  The Security Council issued Resolution 497, declaring “the Israeli decision to impose its laws, jurisdiction and administration in the occupied Syrian Golan Heights is null and void and without international legal effect.” Israel ignored this resolution, as it had Resolution 242. In practice, so too did the rest of the world ignore the resolutions, including those countries such as the United States which exercised great leverage over Israel, but did little to force the Zionist state to comply with the Security Council’s directives.
Israel’s settler colonialism in Golan
According to the New York Times, within a month of the 1967 war, Israel had established a settlement, Merom Golan, on Syrian soil.  Settlement building on occupied territory is illegal under international law, but Israel acts as if it’s unbound by the international legal order and its patron, armorer, and financier, the United States allows the Zionist state to defy international law with impunity. That Israel allowed Jews to establish exclusivist communities on the plateau belied its claim that it was occupying Syrian territory for defensive purposes. Settlement activity was an early indication, since confirmed by events, that Israel’s aim is to build a Jewish settler colonial state on as much of Arab land as it can seize by force of arms.
At first, the settler population was small, only 600 in 1972, but it has grown apace. In 1983 it reached 6,800, jumped to 13,000 in 1995, grew to 20,500 in 2014,  and has reached an estimated 30,000 today, spread out over 33 Jews-only colonies.  Jewish aliens now outnumber those of the original inhabitants and their descendants who weren’t ethnically cleansed in 1967.  “The settlers [have] built orchards, wineries, boutique hotels and a ski resort, turning the area into an Israeli vacation spot.”  In 2015, Naftali Bennett, at the time a senior Israeli minister, proposed an aggressive development goal — 100,000 new residents across the Golan in five years … to solidify Israel’s hold on the Golan.” 
To make way for Israeli boutique hotels and ski resorts, 130,000 Syrians were driven from their homes and two hundred Syrian villages were razed.  Only five Druze villages remain. 
The ethnic cleansing of Syrians from Golan is hidden by Western press reports, which use anodyne language and obfuscations to spare the Israelis bad press. The New York Time’s David M. Halbfinger and Isabel Kershner characterized the systematic expulsion of over 95 percent of the Syrian community as a ‘depopulation,’ in which “thousands of Syrians [fled] north.”  In the New York Times’s account, Syrians appear to have engaged in a voluntary act of self-depopulation. Worse, Sophia Marchesin, writing in Le Monde Diplomatique, conceals Israeli ethnic cleansing altogether behind these words: “Some 115-120,000 Syrians are believed to have moved from the Golan to Damascus and other parts of southern Syria early that June.”  This is equivalent to saying that a number of people the Nazi state deplored moved to the Polish town of Auschwitz in the early to mid 1940s, or that the aboriginal people of the Ohio Valley moved to the West.
By contrast, Zena Agha, a Palestinian-Iraqi writer and poet from London, wrote in Foreign Affairs that “130,000 Syrians … were forcibly transferred or displaced at the start of the Israeli occupation of the Golan in 1967,”  while Zachary Laub, writing for The Council on Foreign Relations, an informal think-tank of the US State Department, noted that the Syrians had been “forcibly displaced in 1967.”  Nazareth-based independent journalist Jonathan Cook correctly characterized the depopulation of Golan as a systematic expulsion carried out by the Israelis.  In prosecuting a campaign of ethnic cleansing, Zionist Jews reprised the systematic expulsion of Palestinians they had carried out in 1947 and 1948, and later in 1967. The Zionists sought to accomplish a feat of demographic engineering necessary to create a Jewish-majority state in a land in which the Jews were a minority. The Israeli historian Ilan Pappe called this ‘the ethnic cleansing of Palestine,’ and wrote about in a book by the same name.  The ethnic cleansing of Golan is continuous with the ethnic cleansing of Palestine; it is a manifestation of the same pathology of settler colonialism that lies at the core of the Zionist project.
Today, the Druze community in Israeli-colonized Golan numbers 22,000, up from 6,400 in 1967. Their five remaining towns and villages are outnumbered by the 33 illegal Jews-only settlements.  As non-Jews living in territory the Israeli state claims as a Jewish homeland, the Syrian Druze are subjected to unequal treatment, i.e., an apartheid regime. According to Al-Marsad, a Golan-based human rights group, “Syrians in the occupied Golan face calculated Israeli efforts to restrict their building and land use, destroy their enterprises, cleanse their Arab culture, manipulate their Syrian identity, and suffocate their freedom of movement.” 
Why Israel conquered the Syrian territory
There is no single reason why the Zionist state conquered Golan; Israeli actions in connection with Golan originate in a network of mutually reinforcing multiple causes.
First, Israel, from its inception, has been an expansionist state, bent on absorbing as much of its neighbors’ territory as it can seize, part of a vision of creating an expanded Jewish settler state, a Greater Israel, from the Euphrates to the Nile, the territory the Jews’ mythology says a supernatural being named Yahweh gave them. Territorial expansion based on a desire to recreate the Jewish state of antiquity, justified by a mythology of a privileged relationship of Jews to Yahweh as a chosen people, is at the core of the Zionist project. In 1956, the Jewish nationalist state attempted to pirate the Sinai from Egypt, in a conspiracy with Britain and France, which, to the chagrin of the conspirators, was quickly upset by the intervention of Washington. As shown above, the June 1967 war was an Israeli-initiated aggression whose outcome was a vast expansion in territory under the control of Jewish nationalists. The evidence for Israeli expansionism is found in Israel’s behavior. The Zionist state settled Jewish colonists in all conquered territory—Gaza, the West Bank, East Jerusalem, and Golan. After the 1967 War, Israel also settled Jews in the Sinai. The regional Leviathan invaded Lebanon in 1982 with the war aim of expelling the PLO, but continued to occupy southern Lebanon for the next 18 years, despite having quickly brought about the PLO’s expulsion. The only reason the Star of David no longer flies over Lebanese territory is because Hezbollah, a nationalist movement that arose with the specific purpose of expelling the Israeli invaders, through its violent resistance, made the foreign occupation of their land too costly for the invaders.
Second, conquering territory provides diplomatic leverage over hostile states that quite naturally want their territory back, and may be willing to bargain away principled opposition to Israel’s settler colonialism for irredentist aims. Anwar Sadat’s peace deal with Israel in exchange for the return of Sinai has been a boon for Israel. The compact eliminated Egypt as an Arab nationalist state and placed it firmly in the orbit of the US Empire. It is now a de facto ally of Israel, linked to the US satellite by a common patron, the United States. Israel no longer has to worry about Egypt limiting its room for manoeuvre, as it did when the Arab behemoth was led by Nasser, a man the Arab world counted on to rescue it from the settler colonial project that Britain had implanted at its heart (along with backing a string of puppet monarchs: the king of Egypt, the king of Iraq, the king of Jordan, the king of Saudi Arabia, among others.)
Since Israel’s annexation of Golan in 1981, “both left-leaning Labor and right-leaning Likud governments in the years after carried out negotiations with Syrian President Hafez al-Assad, and later his son Bashar, over a possible normalization of relations,” according to The Council on Foreign Relations.  “In the most recent round of negotiations, in 2010, Netanyahu reportedly was willing to withdraw [from Golan] in exchange for Bashar al-Assad breaking his ties with Iran and Hezbollah. But Netanyahu broke off those negotiations after the Arab Spring came to Syria in March 2011.” 
That may have been just as well, as far as the Israelis were concerned. As then Israeli prime minister Yitzhak Rabin remarked in 1995, “the greatest danger Israel has to face in the negotiations with Syria is the possibility of losing control over the Golan Heights’ water resources.” 
“More than one-third of Israel’s water supply comes from” Golan. The territory “offers access to two major water systems: the drainage basin of the Jordan River and its tributaries to the west, and Lake Tiberias and the Yarmuk River to the south.” 
What’s more, “Golan also has more than 200 springs and scores of streams, many of which Israel impounds in reservoirs for settler use. Since 1984, Israel has built more than eight deep wells to access Syrian aquifers. Combined, these wells have extracted more than 2.6 billion gallons of water, which is mostly pumped to settlements for unfettered access.” 
Four years ago, “Afek, an Israeli subsidiary of Genie Energy, a US oil company, announced that it had found considerable reserves of oil under the Golan,”  totalling potentially billions of barrels—a highly lucrative prize. But for US investors and the Israeli state, salivating at the prospect of reaping a bounty of oil profits from Israeli-colonized Golan, there was a hitch. Under international law the proceeds belong to Syria.  Jonathan Cook argued in 2015 that were “the US to recognize Israel’s illegal annexation of the Golan, it would likely clear the way for Israel to plunder any economically viable reserves located there.”  That may be why shortly after the discovery Israeli prime minister Benjamin Netanyahu began calling on the United States to recognize Israeli authority over Golan. In August 2016, Netanyahu led a cabinet meeting in Israeli-colonized Golan “calling on the world to recognize Israeli sovereignty over the conquered territory.” At the same time, the Israeli prime minister, who had only five years earlier been willing to bargain away Golan in return for Syria formally designating as legitimate a Jewish-exclusivist state on Arab soil, was now vowing “that Israel would never give [Golan] back.” 
Netanyahu advanced a series of sophistries to explain why Israeli-colonized Golan should be recognized as part of Israel. It had “been an integral part of the land of Israel since ancient times,” he argued, adding that “dozens of ancient synagogues in the area … attest to that.”  Soon after its 1982 invasion of Lebanon, Israel dispatched survey crews to find evidence of ancient Jewish habitation of the country it had just invaded. As in Golan the purpose was to establish an historical claim to the territory. The presence of ancient synagogues on Syrian soil led Netanyahu to conclude that Golan had been occupied by Syria from the point Israel was founded in 1948, until the territory was ‘recovered’ in 1967.  His reasoning was that Golan was inhabited by Jews in antiquity, that Israel is the successor to the Jewish state of antiquity, and, as such, it has an historical right to all territory that the ancient Jews once controlled, including Golan. Therefore, authority over Golan reverted to Israel in 1948, and Syrian authority over the territory from that point forward was illegal. In fact, Syria had occupied Golan! For his part, U.S. Ambassador to Israel David Friedman intoned that he could not “imagine, frankly, a circumstance where the Golan Heights is not a part of Israel.’” 
Golan offers Israel another attraction: living space. Michael B. Oren, Israel’s former ambassador to Washington, and an Israeli legislator, sees Golan “as a way to ease the housing crisis in crowded, expensive areas around Tel Aviv and Jerusalem.”  By settling Jews atop the 200 destroyed villages of the 130,000 original Arab occupants of Golan, the plan envisages surcease for Jews from the plagues of overcrowding in Israeli cities. How is this not like Hitler’s plan to dispossess Slav untermenschen to make way for German settlers devilled by the housing crisis in crowded, expensive areas around Berlin, Hamburg, and other pullulating German cities?
Once US president Donald Trump agreed to recognize Israel as sovereign over the two-thirds of Golan that Israel had stolen from Syria, Netanyahu struck a different note. Instead of invoking irredentist claims based on Jewish occupation of the land in antiquity, he declared that Golan was the just spoils of a ‘defensive war.’ “There is a very important principle in international life,” he opined. “When you start wars of aggression, you lose territory, do not come and claim it afterwards. It belongs to us.”  Of course, this inverted reality; Israel’s 1967 war of aggression—the one of which Menachim Begin had said “We must be honest with ourselves; we decided to attack”—had become a defensive war, in Netanyahu’s highly tendentious view of history. The Israeli prime minister told reporters, “Everyone says you can’t hold an occupied territory, but this proves you can. If occupied in a defensive war, then it’s ours.” 
The next day, at the State Department, a reporter had this question for secretary of state Mike Pompeo. Pompeo is a Christian Zionist, who believes, as many evangelical Christians do, that as a project promoting the return of the Jews to the Holy Land, the creation of Israel is an act of the supernatural being in which the Christians believe, and that this presages an important supernatural event in Christian mythology, the rapture, when Christ will return to earth to lead believers to heaven, leaving Jews and other unbelievers to a Dantesque fate. 
QUESTION: Hi, Mr. Secretary. Just to follow up on the Golan, yesterday Prime Minister Netanyahu said that basically he is entitled to keep it because they won it by war. Are you setting a precedent that powerful countries can actually overtake land over international law?
SECRETARY POMPEO: Yes, ma’am, that’s a good question. The answer is absolutely not. This is an incredibly unique situation. Israel was fighting a defensive battle to save its nation, and it cannot be the case that a UN resolution is a suicide pact. It simply can’t be, and that’s the reality that President Trump recognized in his executive order yesterday. 
Pompeo wriggled out the conundrum of seeming to legitimize acquisition of territory by force by echoing Netanyahu’s mischaracterization of Israel’s part in the June 1967 war as self-defensive. Little noticed is that Pompeo inadvertently made the case for why North Korea should not face international sanctions for its nuclear and missile programs. Pyongyang’s programs are self-defensive, intended to protect the small country against the aggressions of the US Leviathan, and it cannot be the case that a country’s bending to international sanctions is a suicide pact.
Collusion of Israeli Jews, including the Left
Today, the idea that Golan is an integral part of Israel “goes without saying for the vast majority of Jewish Israelis, including many on the political left who refuse to visit West Bank settlements but do not hesitate to drink wine produced in the Golan or hike among its waterfalls.”  In 2015, the Center-Left candidate for minister of defense, Amos Yadlin, proposed that Washington recognize Israel’s authority over Golan to repair the ill-will it had earned by signing the Iran deal.  “Before fighting took hold in Syria,” noted Jonathan Cook, “polls showed between 60 and 70 percent of Israelis rejected returning the Golan to Syria, even if doing so would secure peace with Damascus. The percentages are likely to be higher now,” he speculated. 
As for the United States and its allies, “neither the platitudes of the international community nor the displeasure of the United Nations [have] stopped Israel from building settlements, kibbutzim, wineries, and even a ski resort deep into the territory,” Zena Agha observes. 
Israel as a US bulwark against Arab forces of independence
Following Trump’s announcement that he would sanctify Israel’s Golan annexation, the Golan-based human rights group, Al-Marsad, issued this statement:
“Israel committed an act of aggression when it attacked Syria in 1967, seized the Syrian Golan, and forcibly displaced 95 percent of its population. Israel continues to violate international law in the occupied Golan, including the Hague Regulations and Geneva Conventions, which regulate belligerent occupation. The United Nations, including in multiple U.S.-backed Security Council Resolutions, has always rejected Israel’s activities in the occupied Golan. With its decision today, the U.S. shows support for egregious abuses of international law and encourages territorial expansionism through aggression. This sets an extremely hazardous standard. The U.S. has proved that it can no longer be an honest broker in the Middle East.” 
Notwithstanding the statement’s last sentence, the United States has never been an honest broker in the Middle East. US Middle East policy is governed by the interests of the US business community which seeks to control the region’s vast petroleum reserves and the shipping routes to and from its oil wells and gas fields; it does this for strategic and corporate profit-making reasons. Accordingly, US policy is to suppress the local forces of independence and national assertiveness that contest US control of the region’s assets, and which aim to vest them in the hands of the local population, for the local population’s benefit. That’s where Israel comes in. From its founding Israel has hired itself out to empires in exchange for protection. This was an imperative identified by Theodore Herzl, Israel’s ideological founding father. Since 1967, Herzl’s Jewish state has acted as an outpost of US power in the Middle East; before that, it was a beachhead of British and French influence in West Asia. In his 1993 book, A Place Among Nations, Benjamin Netanyahu acknowledged that Israel is, indeed, “the West’s outpost in the Middle East.”  Moshe Dayan, who had multiple roles in the Israeli state, including chief of defense staff, articulated the role Israel would play as the West’s cudgel against Arab forces of independence. The “Jewish people has a mission, especially its Israeli branch,” Dayan is reputed to have said. “In this part of the world, it has to be a rock, an extension of the West, against which the waves of… Arab nationalism will be broken.” 
The Syrian Arab Republic, the self-proclaimed den of Arabism (i.e., Arab nationalism), has been among the most uncompromising of the Arab forces of independence and national assertiveness and has kept the flame of Arab resistance burning where it has guttered out in other Arab capitals. As a result, Washington has waged a long war on Syria, seeking to topple its Arab nationalist governments in favour of a collaborationist regime. Israel has played an important role in this effort.
To believe that the United States was ever an honest broker in the Middle East is to be misled by the guile Washington propagates to disarm its critics and pacify opposition. As the Palestinian revolutionary Leila Khaled observed in 1973, “Israel is America and Europe combined in Palestine” (emphasis added.)  For all his egregious failings, Trump’s lone virtue may be that he has made plain what Khaled observed years ago: the United States isn’t a neutral party. Israel is an instrument of US policy in the Middle East—a dagger pointed at the heart of the movement of Arab nationalism. The wielder of the dagger cannot be an honest broker between the weapon he brandishes and the enemy his weapon is intended to slay.
1. For example, William R. Polk, writing in The Atlantic (December 10, 2013), and Sophia Marches in Le Monde Diplomatique (October 2016) define Golan as a 1,200 square meter plateau, excluding the portion over which Syria exercises authority, as if it doesn’t exit, or the only part of Golan that is of any significance is that part in which Israel plays a role.
2.Said K Aburish (a), The Last Arab: A Biography, (St. Martin’s Press, 2004), 102.
3. Aburish (a) 257.
4. Benjamin Beit-Hallahmi, The Israeli Connection: Who Israel Arms and Why, (Pantheon Books, 1987), 18.
5. Aburish (a), 251.
6. William J. Broad and David E. Sanger, “Last secret’ of 1967 war: Israel’s doomsday plan for nuclear display,” The New York Times, June 3, 2017.
7. Beit-Hallahmi, 19.
8. Aburish (a), 252.
9. Aburish (a), 253.
10. Aburish (a), 253.
11. Aburish (a), 255.
12. Khalid Amayreh, “The 1967-war revisited (Part I),” The Palestinian Information Center, June 6, 2009.
14. Aburish (a), 255.
15. Aburish (a), 258.
16. Aburish (a), 256.
17. Aburish (a), 260.
18. Aburish (a), 260.
19. Aburish (a), 264.
20. Khaled, Leila, (with George Hajjar). My People Shall Live: The Autobiography of a Revolutionary, (Hodder and Stoughton. 1973), 103.
21. “Strategy for the Liberation of Palestine”, Popular Front for the Liberation of Palestine, February, 1969.
22. Said, K. Aburish (b), Saddam Hussein: The Politics of Revenge, (Bloomsbury, 2001), 106.
23. Zachary Laub, “The Golan Heights: What’s at Stake With Trump’s Recognition,” The Council on Foreign Relations, March 28, 2019.
25. Jodi Rudoren, “As Syria reels, Israel looks to expend settlements in Golan Heights,” The New York Times, October 2, 2015.
27. Sophia Marchesin, “Golan Druze hang on,” Le Monde Diplomatique, October, 2016.
28. Ben Hubbard, “The Golan Heights Was Once an Arab Rallying Cry. Not Anymore.” The New York Times, March 22, 2019.
31. Jonathan Cook, “Israel stakes claim to Golan after oil find,” Middle East Eye, November 13, 2015.
32. Marchesin; Cook.
33. David M. Halbfinger and Isabel Kershner, “Netanyahu Says Golan Heights Move ‘Proves You Can’ Keep Occupied Territory.” The New York Times, March 26, 2019.
35. Zena Agha, “What’s driving Israeli claims to the Golan Heights? Israel wants the region’s water,” Foreign Affairs, November 1, 2018.
38. Illan Pappe, The Ethnic Cleansing of Palestine, (Oneworld, 2006).
One US military leader has called Israel “the intelligence equivalent of five CIAs.” An Israeli cabinet minister likens his country to “the equivalent of a dozen US aircraft carriers,” while the Jerusalem Post defines Israel as the executive of a “superior Western military force that” protects “America’s interests in the region.” Arab leaders have called Israel “a club the United States uses against the Arabs,” and “a poisoned dagger implanted in the heart of the Arab nation.”
Israel’s first leaders proclaimed their new state in 1948 under a portrait of Theodore Herzl, who had defined the future Jewish state as “a settler colony for European Jews in the Middle East under the military umbrella of one of the Great Powers.” The first Great Power to sponsor Herzl’s dream was Great Britain in 1917 when foreign secretary Sir Arthur Balfour promised British support for a Jewish homeland in Palestine.
In 1967 Israel launched a successful war against the highly popular Arab nationalist movement of Egyptian leader Gamal Abdel Nasser, the most popular Arab leader since the Prophet Mohammed. Nasser rallied the world’s oppressed to the project of throwing off the chains of colonialism and subordination to the West. He inspired leaders such as Nelson Mandela, Fidel Castro, Hugo Chavez, and Muammar Gaddafi.
Viewing Israel as a potentially valuable asset in suppressing liberation movements, Washington poured billions into Israel’s economy and military. Since 1967, Israel has undertaken innumerable operations on Washington’s behalf, against states that reject US supremacy and economic domination. The self-appointed Jewish state has become what Zionists from Herzl to an editor of Haaretz, the liberal Israeli newspaper, have defined as a watch-dog capable of sufficiently punishing neighboring countries discourteous towards the West.
Stephen Gowans challenges the specious argument that Israel controls US foreign policy, tracing the development of the self-declared Jewish state, from its conception in the ideas of Theodore Herzl, to its birth as a European colony, through its efforts to suppress regional liberation movements, to its emergence as an extension of the Pentagon, integrated into the US empire as a pro-imperialist Sparta of the Middle East.
Stephen Gowans is an independent political analyst whose principal interest is in who influences formulation of foreign policy in the United States. His writings, which appear on his What’s Left blog, have been reproduced widely in online and print media in many languages and have been cited in academic journals and other scholarly works. He is the author of two acclaimed books Washington’s Long War on Syria (2017) and Patriots Traitors and Empires, The Story of Korea’s Struggle for Freedom (2018), both published by Baraka Books.
I wrote on July 4 in The Jewish Colonization of Palestine and the Recalcitrance of the Natives that United Nations General Assembly Resolution 181 of 1947 was the first official two-state proposal. Actually, a decade earlier, in 1937, Britain’s Peel Commission recommended the partition of Palestine into separate Jewish and Arab states. The commission’s report, and not Resolution 181, contained the first official two-state proposal. The Peel Commission plan was rejected by both sides, adumbrating the repudiation of Resolution 181 a decade later. A two-state proposal, then, has been around, in one form or another, for nearly 80 years, and in all those years, one side or both, has rejected it in practice, if not always in words.
Given the proposal’s uninspiring record of repeated repudiation, it beggars belief that two-state proponents should continue to think it has much of a chance of being accepted. The only conditions under which one can conceive of it being accepted by the Palestinians is if they become so ground down that they eventually capitulate and accept whatever crumbs are offered them; that is, if after decades as refugees, under Israeli military occupation, incarcerated in the open air prison of the Gaza Strip, or as third class Israeli citizens, they finally give up, and accept to live forever on their knees, though the chances of that happening seem vanishingly small. All the same, two-state proponents may welcome this unlikely outcome, and celebrate it, but what they would celebrate? Peace? Perhaps. But also the triumph of a grave injustice. And without justice, peace cannot last long.
The moral case against Jewish colonization of Palestine is formidable. The legitimacy of political authority is derived from the consent of the governed. Neither the British colonial authorities nor the Zionist state ever had the consent of the Palestinians. UN Resolution 181 (which is irrelevant anyway since it has never been implemented and was rejected by Jewish forces in 1947 and 1948 when they conquered territory beyond the limits the resolution proposed for a Jewish state) was rejected by the Palestinian majority whose lives would have been profoundly and unalterably affected by it.
As Tomis Kapitan pointed out (The Israeli-Palestine Conflict, 1997), the British had no right to give Palestine as a gift to anyone, and even if they did, London had pledged support for Arab independence throughout the Middle East to an established monarch (Sheriff Hussein of Mecca) before it issued the Balfour Declaration, whose pledge was made to an amorphous body, “the Jews”, lacking political form and juridical definition.
Moreover, Palestinians have a natural right to self government, independent of the promises, declarations, resolutions and preferences of the British, the United States, the United Nations, and the Diplomatic Quartet.
Hence, add to the moral concerns about the two-state proposal, the reality that its history shows it to have long been considered by one or both sides as undesirable, and the conclusion must be that it is untenable as a serious proposal, on moral grounds as well as on the practical grounds that its proponents quite mistakenly believe recommends it.
An alternative proposal that at least has the benefit of being just, morally defensible, and sensitive to the rights of indigenous people to self-determination, is a single, secular, democratic state, in which all citizens, Jews, Muslims, and Christians, are equal, and to which all Palestinian refugees are free to return.
“It is easy for us who have never been victims of foreign conquest and are still living in our homes to vehemently denounce the violence of evicted Palestinians.” 
“Palestine is an occupied land stolen from its native people and time does not make it a property of the thief.” 
By Stephen Gowans
In 1939, Hitler ordered Poland to be depopulated and colonized by Germans. Poland had a substantial Jewish population. Less than 10 years later, in 1947 and 1948, Zionists—who, like Hitler, believed that Jews were a national collectivity, in addition to being a religious one, and that Jews ought to establish a homeland outside of Europe—ethnically cleansed Palestine, a former Ottoman territory, of a large part of its indigenous Palestinian population. The goal was to establish a Jewish state in Palestine to be colonized by Jewish settlers, mainly from Europe. The Zionists used terrorist methods to induce the Palestinian population to flee, and refused to allow them to return, turning nearly a million of them into refugees. The property of Palestinians who took flight and were barred from returning was taken over—that is, expropriated without compensation—by Jewish settlers.
In May of 1948, Zionist forces proclaimed the formation of a Jewish state in the Palestinians’ country, a date Palestinians mark as the Nakba, or catastrophe. The Jewish state controlled 78 percent of Palestine. Many of the Palestinians whom Jewish terrorists had forced from their homes lived in refugee camps in the remaining 22 percent of their country. This was made up of the West Bank, Gaza Strip and East Jerusalem. In 1967, Zionist forces completed their military conquest of Palestine in toto, imposing military rule on parts of the Palestinians’ country they had failed to conquer in 1948. Since then, Israel has engaged in a process of creeping Judaization of the West Bank and East Jerusalem, building Jewish-only settlements, connecting them by Jewish-only roads, and denying building permits to Palestinians.
There has been much talk of a two-state solution. But what, exactly, are two states a solution to? The proffered answer is that they are a solution to the irreconcilable goals of Zionists, on the one hand, who seek Jewish colonization of all of Palestine, and Palestinians, on the other, who refuse to accept the colonization of their country. The proposed solution, which isn’t a solution at all, but for both parties an unacceptable compromise, is for the Zionists to accept that they can’t have all of Palestine and for the Palestinians to accept they can’t keep all of their country. If we cast this in terms of the German conquest of Poland, we can see that the compromise entailed in the two-state proposal is completely unacceptable. Imagine that in 1939 the international community had called for Germany and the Poles to accept a two-state “solution” by which Germany colonized part of Poland, and the Poles kept another part—a fraction—of their own country. No one would have accepted this, neither the Germans, who were bent on the military conquest of Poland to establish lebensraum—and had the military muscle to achieve their goal—nor the Poles who, quite rightly, would have rejected the proposal outright, as would anyone else in the same circumstances, except under extreme duress, or unless they shared the politics of the invader as, say Petain shared the Nazi’s virulent antipathy to communism and sympathy for the ancient regime, and so accepted a two-state solution for France.
The first two-state proposal was implied in the Balfour Declaration of November 2, 1917, in which one country, Britain, pledged that another country, the Palestinians’, would provide the territory for a Jewish homeland. That declaration, which opened the doors to Jewish immigration to Palestine, sparked decades of conflict between Jewish immigrants to Palestine, the Palestinians and the British colonial authorities, culminating in a major Palestinian insurrection from 1936 to 1939.
The first formal explicit two-state proposal was UN General Assembly Resolution 181 of November 29, 1947, formulated by the United Nations after the British threw the mess they had created into the laps of the new world body. The resolution did nothing to sort out the mess. It called for a Jewish state to be carved out of 56 percent of the Palestinians’ country, and for the Palestinians to content themselves with the minority share of their territory. Hundreds of thousands of Palestinians who lived in the territory that would come under the jurisdiction of the Jewish state would be forced to live under Jewish rule in their own country. The Zionists were disappointed, because they wanted all of Palestine, but went along anyway because they were being offered more than they had. The Palestinians, not surprisingly, rejected the proposal outright, which, anyone else in their place also would have done. This was hardly an auspicious beginning for a proposal that has since been dubbed a “solution.” How could it be a solution, when a major party to the proposed arrangement rejected it from the very beginning, and for obvious, and entirely justifiable, reasons?
The two-state proposal, then, (not a solution—the term solution is a deception to suggest the scheme is workable) was a bad scheme from the very beginning, and has become significantly worse since. With Zionist forces conquering even more of the Palestinians’ country than Resolution 181 foresaw for a Jewish state, two-state exponents now envisioned a Jewish state in the 78 percent of Palestine that Israel controlled, following the armistice which brought the open hostilities of the Arab-Israeli war to a halt. In other words, the armistice line, rather than the frontiers envisioned by the UN, would now form the boundaries of a Jewish state. This, of course, was favorable to the Zionists, who would have a state even larger than the one they were to receive under Resolution 181. But if Palestinians thought that relinquishing 56 percent of their country to Jewish colonizers was unacceptable, how could they possibly be expected to think that ceding 78 percent was acceptable? Poles would hardly think that ceding one percent of their territory to Germany would have been tolerable, let alone 57 percent. The idea that anyone would think they would accept the loss of 78 percent of their country to a colonizing invader would be considered an insult.
It gets worse. Since its 1967 military conquest of the remainder of the Palestinians’ country, Israel has built Jewish settlements in the West Bank and East Jerusalem, connecting them by a reticulation of Jewish-only roads. Under the two-state proposal, Israel is expected to insist on including these Jewish “facts on the ground” in any negotiated arrangement, so that whatever state the Palestinians would be allowed to have, would be located on territory making up only a small fraction of their country, and the territory would be non-contiguous, divided by Jewish settlements, and criss-crossed by Jewish-only roads. Can proponents of the two-state proposal sincerely believe their scheme has the merits of pragmatism and achievability? It wasn’t pragmatic and achievable in its implicit form in 1917 under the Balfour Declaration, nor in 1947 in its explicit form in Resolution 181. What, then, makes two-state proponents think that their proposal is more pragmatic and achievable today, now that it asks Palestinians to accept an even smaller minority share of their country than the UN proposal would have given them?
The Palestinians have refused to capitulate to the colonization of their country. They will not to live on their knees. They are, accordingly, unremittingly censured by people who have never been colonized, and, to the contrary, are citizens of countries with histories of colonization, which either promised Palestine to the Jews in the first place, which they had no right to do, or participated in dividing up the Middle East into Mandates (thinly disguised colonial possessions) without the slightest regard for the wishes of the natives, or which today furnish the colonizers with the arms and diplomatic backing they require to carry out their project.
The major advocate of the two-state proposal, the Diplomatic Quartet, consisting of the United Nations, the United States, the European Union, and Russia, recently issued a report which takes the Palestinians to task for using violence to resist the Jewish colonization of the remaining parts of their country which Israel hasn’t annexed de jure. The Quartet accepts the violence Israel uses and has used to fit its yoke on the Palestinians, but condemns the violence of the Palestinians to throw off the yoke. The political violence of Nazi Germany in conquering Poland in order to colonize it is considered deplorable, and the Polish resistance to German military occupation is seen as heroic and praiseworthy, but the political violence of Zionist forces in conquering Palestine in order to colonize it is accepted, while the Palestinian resistance to Israeli military occupation is labelled as terrorism.
On July 1, two Jewish settlers were shot and killed, presumably by Palestinians aggrieved at the creeping Judaization of the West Bank. The settlers were attacked near Al-Khalil (also known by its Hebrew name, Hebron.)  This is territory Israel conquered in 1967, and has occupied since. International law prohibits colonization of occupied territory, and the slain settlers lived on the territory illegally. Had Germany colonized Poland, the killing of the Jewish settlers near Al-Khalil would have been tantamount to Polish insurgents (who the Germans would label terrorists) killing German settlers in their country.
But we can go further. Jews who live on territory conquered from the Palestinians prior to 1967 have settled on land from which Palestinians have been displaced by violence. If it would have been legitimate for Polish resistance fighters to attack German settlers on Polish territory, and is legitimate for Palestinian resistance fighters to attack settlers on Palestinian territory conquered since 1967, it is also legitimate for Palestinian resistance fighters to attack settlers on Palestinian territory conquered prior to 1967. The division of the conquest of Palestine along the armistice line of the Arab-Israeli War, marking territory on one side as legitimately conquered, and territory on the other as illegitimately occupied, is completely arbitrary. Zionists have no legitimate claim to any part of the Palestinians’ country, not the territory conquered before 1967, and not the territory conquered after; not up to the armistice line, and not beyond it.
In retaliation for the killing of the settlers, the occupation has locked down Al-Khalil and its surrounding area, and has ordered more occupation troops into the West Bank. 
On the same day, the Quartet identified incorrectly that continued Palestinian violence (i.e., resistance) and Palestinian attacks on civilians (i.e., settlers, but not Israeli attacks on Palestinians) are among the major threats to achieving the Quartet’s favored two-state arrangement.  To the contrary, the major threat to achieving the two-state scheme is immanent in the scheme itself; the proposal is, for reasons already stated, completely impractical and unachievable, having arrived stillborn in the world in 1947, and has shown no signs of life in all the decades since despite simulated efforts to breathe life into the corpse.
Complaints were also made by the Quartet that Palestinians who use violence to resist occupation and colonization of their country are depicted as heroes in the Palestinian media and on social media, that streets, squares and schools have been named after them, and that Palestinian leaders have not condemned them. In other words, Palestinians must not recognize efforts to liberate their country as legitimate and praiseworthy, nor bestow the mantle of hero on fighters for national liberation. Instead, Palestinian insurgents are to be demonized as terrorists.
The report correctly identifies the causes of Palestinian political violence. These include the building of new Jewish settlements, the expansion of existing ones, the construction of Jewish-only roads and the denial of building permits to Palestinians; in other words, colonization. But it does not label colonization as the cause of Palestinian violence. Instead, it presents Jewish colonization and the recalcitrance of the natives as two independent phenomena, the “bad” behavior of both parties. We’re to believe that if only both parties would stop behaving badly, the “solution” of two states could be brought to fruition.
The boldness of the Zionist land grab in the West Bank would be staggering, were it not for the fact that Israel’s audacity in expanding its territory is well established. Area C comprises 60 percent of the West Bank. It is intended to make up the bulk of land for a future Palestinian state under the two-state proposal, yet Israel has seized over 70 percent of the area and has designated it as solely for Jewish use. The remaining 30 percent is effectively off-limits to Palestinians, since it requires building permits which Israeli military authorities almost never grant. 
There are 570,000 Jewish settlers living in the West Bank and East Jerusalem, 370,000 in the former and 200,000 in the latter. Over 80,000 settlers live in isolated settlements deep inside the West Bank. The number of settlers in the West Bank and East Jerusalem has doubled since 1993, when the process of building a Palestinian state in a very small part of the Palestinians’ country was supposed to have begun in earnest. 
The Quartet report notes that Israeli settlement activity in the West Bank “raises legitimate questions about Israel’s long-term intentions,” and that these questions are buttressed “by the statements of some government ministers to the effect that the establishment of a Palestinian state will never be allowed.” It also refers to the current situation as “a one-state reality of perpetual occupation and conflict.” 
It’s difficult to deny that the Quartet is colluding in the Zionist project of Judaizing all of Palestine.
First, its demand that Palestinians abandon all resistance amounts to a call for Palestinian capitulation. The only force which has ever successfully opposed colonialism is the recalcitrance of the natives, and people have the right to resist the colonization of their country and to fight for its liberation. To deny them that right would be to accept colonialism as legitimate.
Second, while the Quartet identifies settlement activity as the cause of Palestinian violence, it doesn’t label it as a cause, and treats the cause (colonization) and effect (Palestinian resistance) as equal. Hence, Israel is called upon to stop settlement activity and the Palestinians are called upon to abandon resistance to it. But if settlement activity is wrong, and should cease, how can resistance to it also be wrong? Saeb Erekat, the PLO secretary general, quite rightly complained that the report tries to “equalize the responsibilities between a people under occupation and a foreign military occupier.”  We might also ask, if settlement activity is wrong, shouldn’t it not only be brought to an end, but reversed and undone? The Quartet didn’t call upon Israel to dismantle its settlements or end its military occupation. And the key members of the Quartet haven’t issued a UN Security Council resolution ordering Israel to undertake these actions, though, in principle, a resolution to this effect could be easily arranged were officials in Washington, London, Paris and Brussels so motivated.
Third, on the very same day Israel began meting out collective punishment to Palestinian residents of Al-Khalil for the crime of resistance, the New York Times reminded us who Israel’s principal arms supplier and military patron is. According to the newspaper, Washington has signalled that it is prepared to “substantially sweeten” a 10-year military aid package for Israel, already valued at $30 billion. The new deal would include a pledge to fund missile defense systems in Israel. This would further weaken the pressure Palestinians can bring to bear on Israel through rocket attacks, ensuring that Israel has even less incentive to discontinue its creeping Judaization of the West Bank and East Jerusalem and colonization of the rest of the Palestinian’s country. 
The White House wants the Israelis to use the aid to buy exclusively from US weapons providers, rather than spending some of it on Israeli arms manufacturers. Since 1980, “Israel has been permitted to spend about a quarter of the military aid it receives outside the United States.” It has used this provision to subsidize the development of a domestic arms industry, which is now one of the top 10 arms exporters in the world, competing with US arms makers. No other recipient of US military aid is permitted to make arms purchases outside the United States. 
US military aid is a mechanism for the upward redistribution of wealth from ordinary US citizens, who generate the bulk of tax revenue, to the high-level executives and shareholders of major US weapons manufacturers. Israel uses this transfer of wealth from Joe and Jane Average American to buy US arms to enforce and expand its colonization of the Palestinians’ country.
Washington, then, is completely complicit in the Jewish colonization of Palestine. Its complicity is evidenced in its expropriating part of the emoluments of US citizens to furnish Israel with the means of enforcing its oppression of the Palestinians, in its unquestioning diplomatic support of Tel Aviv, and in its refusal to use its economic, diplomatic and political leverage to facilitate Palestinian efforts to liberate their country from the Zionist yoke. Washington’s formal commitment to the two-state proposal is a ruse, a delaying tactic under the cover of which Israel can carry its modern-day colonization scheme through to its logical conclusion, namely, the total Judaization of the Palestinians’ country.
As for the two-state solution, well, it is not a solution at all. It is, to the contrary, the very problem it deceptively promises to resolve. The problem—the root cause of decades of violence in Palestine since the Balfour Declaration was promulgated in 1917, is the idea that an alien state can be implanted in the Palestinians’ country, whether as a single state encompassing Palestine in its entirety from the Mediterranean Sea to the Jordan River, or alongside a separate Palestinian state constituted on only a fraction of the Palestinians’ land. The two-state “solution”, then, is only a particular form of the problem, namely a settler state enveloping some part—and in all cases, two-state proposals have called for it to envelop the major part—of the Palestinians’ country. The solution to the problem is not two states, but a single, secular, democratic state, in which all citizens, Jews, Muslims, and Christians, are equal, and to which all Palestinian refugees are free to return.
1. John Glubb. Forward to George Hajjar, Leila Khaled: The Autobiography of a Revolutionary. Hodder and Stoughton, 1973.
2. Sayyed Hasan Nasrallah. Quoted in “We are required to stay firm,” Syria Times, July 2, 2016.
3. Diaa Hadis and Somini Sengupta, “Israel imposes restrictions on Palestinians in West Bank after attacks,” The New York Times, July 1, 2016.
4. Hadis and Sengupta.
5. “Diplomatic Quarter release report on advancing two-state solution to Israel-Palestine conflict,” UN News Centre, July 1, 2016.
6. Barak Ravid, “Quartet releases report on impasse in Israeli-Palestinian peace: ‘Two-state solution in danger,” Haaretz, July 1, 2016.
8. Hadis and Sengupta.
9. Hadis and Sengupta.
10. Julie Hirschfeld Davis, “U.S. offers to increase military aid to Israel,” The New York Times, July 1, 2016.
ISIS “is genocidal by self-proclamation, by ideology, and by actions.” – US Secretary of State, John Kerry. 
“If we had to choose between ISIS and Assad, we’ll take ISIS.” – Former Israeli ambassador to the United States, Michael Oren, now a member of Israel’s Knesset. 
The International Association of Genocide Scholars has accused ISIS of carrying out a genocide against Shiite Muslims, as well as Yazidis and Kurds in the Middle East. The Knights of Columbus has expressed concern about the militant Sunni organization’s efforts to expunge Christians from its Caliphate in Syria and Iraq. And US Secretary of State John Kerry has denounced ISIS for its genocidal nature, expressed, he says, “in what it says, what it believes, and what it does.”  And yet, if given a choice between ISIS and Assad, Israel—a state which liberally invokes the Nazi anti-Jewish genocide to justify its existence—would take ISIS. At least, that’s what former Israeli ambassador to the United States and Knesset member, Michael Oren, says, and his view appears to be in the mainstream of Israeli strategic thought. Shimon Peres, when he was Israel’s president, anticipated Oren. He said he hoped the Syrian rebels—dominated by Al Qaeda and its progeny—would win. 
Al Qaeda’s official branch in Syria, Jabhat al-Nusra, controls the Syrian border with Israel , and along the Golan Heights, the Israeli military coordinates with the Qaeda militants.  Israeli military forces talk of having arrived at “an understanding” with a group Washington and its allies officially condemn as a terrorist organization, and of “familiarity” with Al Qaeda’s “forces on the ground.” The Israeli-Al Qaeda alliance is “extremely tactical,” Israeli military officials say.  This hasn’t escaped the attention of the government in Damascus. Syrian President Bashar al-Assad told Foreign Affairs that the Israelis “are supporting the rebels in Syria.”
It’s very clear. Because whenever we make advances in some place, they make an attack in order to undermine the army. It’s very clear. That’s why some in Syria joke, ‘How can you say that al Qaeda doesn’t have an air force? They have the Israeli air force.” 
“Sunni elements…control some two-thirds to 90 percent of the border on the Golan (and) aren’t attacking Israel,” says Amos Yadlin, a former head of Israel’s military intelligence, noting that the Qaeda militants “understand who is their real enemy” and it “isn’t Israel.” 
Israeli paramedics “patrol the border and provide treatment for casualties they encounter. Once (rebels) are evaluated, some are sewn up and treated on the ground. Others are taken to a makeshift field hospital for basic surgery and recovery. But patients who require extensive surgery are sent to a civilian hospital, Ziv Medical Center, in the Israeli town of Tsflat, about an hour away.”  From 2013 to 2015, 1,500 Sunni militants crossed into Israel to receive treatment.  Some, if not the bulk of the militants, were members of Al Qaeda’s Syrian branch.
So, if Israel isn’t Al Qaeda’s real enemy, as Yadlin says, who is? And why?
The Axis of Resistance
“There is no doubt that Hezbollah and Iran are the major threats to Israel, much more than the radical Sunni Islamists…” – Amos Yadlin. 
The philosopher Thomas Kapitan argues that the Israeli-Palestinian conflict can be posed in terms of a Western-Arab one, since Israel was created and has been sustained by Western intervention in the Middle East. At the same time, it can be posed as a Western-Islamic conflict, since it involves the implantation of a foreign Jewish state in the heart of the Islamic world. 
I would argue that Iran understands the conflict as a Western-Islamic one, Syria as a Western-Arab one, and Hezbollah, as both. The perspectives of these three parties, who make up what has been labelled the “Axis of Resistance,” are anti-imperialist, anti-colonialist, and anti-Zionist, though the parties have arrived at these positions from different starting points. The common thread of the alliance is political, not religious. As the New York Times’ Anne Barnard explains, “While President Bashar al-Assad and many security leaders belong to the Alawite sect, related to Shiism, they consider themselves secularists allied with Iran and Hezbollah for strategic and political, not religious, reasons.” 
The common political thread which unites the alliance is opposition to Zionism, which is to say, hostility to the idea that a Jewish state can be implanted on territory stolen from, and ethnically cleansed of, its indigenous Palestinian (and largely Muslim) population. Support for Palestinian self-determination is the central political theme of the Axis of Resistance.
In its constitution, Syria declares its enmity to an exclusivist Jewish state constructed on stolen Palestinian territory, and does so in the context of reference to Western colonial intervention in the Arab world. The constitution’s preamble declares that Syria is “the beating heart of Arabism, the forefront of confrontation with the Zionist enemy and the bedrock of resistance against colonial hegemony on the Arab world and its capabilities and wealth.” 
Iran’s opposition to Zionism is no less resolute, but has been misconstrued in the West as a military threat rooted in anti-Jewish xenophobia. But as the Washington Post’s Glen Kessler explains, Iran’s Supreme leader Ali Khamenei “has been consistent, stating repeatedly that the goal is not the military destruction of the Jewish state but the defeat of Zionist ideology and the dissolution of Israel through a popular referendum.” 
According to Khamenei,
The Islamic Republic’s proposal to help resolve the Palestinian issue and heal this old wound is a clear and logical initiative based on political concepts accepted by world public opinion…We do not suggest launching a classic war by armies of Muslim countries, or throwing immigrant Jews into the sea…We propose holding a referendum with the Palestinian nation. The Palestinian nation, like any other nation, has the right to determine their own identity and elect the governing system of the country. 
Hezbollah, formed to repel the 1982 Israeli invasion of southern Lebanon, to recover Lebanese territory still not returned by Israel (Shebaa Farms), and to safeguard Lebanon from future Israeli aggression, is also committed to the promotion of Palestinian self-determination. Its goal, as explained by its leader Sayyed Nasrallah, “is to topple the Zionist project,” by which he means dismantling the apparatus of the Zionist state established on stolen land and founded on the denial of Palestinian self-determination.  Achieving that goal, in Hezbollah’s view, means the return to the Palestinians, the rightful owners, of “all of Palestine…from the (Mediterranean) sea to the (Jordan) river”. 
The Popular Front for the Liberation of Palestine (PFLP), a Palestinian resistance organization, plays a small but important role in the Axis of Resistance. It sees the Arab-Zionist conflict as one that cannot be completed or ended through a two-state solution, but only with the establishment of a secular democracy on all of the land of historic Palestine, with equality for all its people.  The historical goal of the PFLP is to have a single democratic state in Palestine.  Ahmed Saadat, the group’s jailed leader, says the Middle East conflict can only be resolved through the creation of a state shared by Palestinians and Jews.  Significantly, the PFLP, a secular, Marxist, organization, is largely funded by Iran , belying the fiction that the Axis of Resistance is based on religious, rather than political, anti-Zionist, viz., anti-colonialist, ties.
The project of dismantling the Zionist state apparatus in Palestine is tantamount to the struggle against Apartheid in South Africa. The anti-Zionist project is no more anti-Jewish and aimed at the destruction of Jews than the anti-Apartheid struggle was anti-White and aimed at the destruction of South Africa’s European settler community. At the center of both is the fight against colonialism and for self-determination of indigenous peoples.
Saudi Arabia: Base of Arab Reaction
The perspective of Saudi Arabia, and that of its fellow Gulf tyrannies, is one of “loyalty to neo-colonial and Zionist forces,” a charge levelled by Arab parties in Israel’s Knesset, after the oil monarchs labelled Hezbollah a terrorist organization.  Hezbollah’s joining in the fight with Syria, Iran, and Russia against the sectarian depredations and terrorism of Al Qaeda and its offshoots is presumably the underlying reason for the reactionary Arab monarchies’ denunciation of the Lebanese resistance organization.
Hezbollah’s Nasrallah points out that “the only state or entity or existence that ‘Israel’ views as posing an existential threat is the Islamic Republic in Iran.”  But why not Saudi Arabia? An Arab and Muslim state–and therefore, if Israeli rhetoric is to be believed, one that ought to be adamantly hostile to Israel–Saudi Arabia has the world’s fourth largest military budget, exceeded only by the defense outlays of the United States, China and Russia.  Riyadh spends more per capita on the military than does any other country in the world, including Israel, which is second ranked, and the United States, ranked third. At $81 billion, the Saudi state’s annual military expenditures are over six times greater than Iran’s comparatively meager annual defense budget of $13 billion. Surely, given this significant imbalance, Israel should regard Saudi Arabia as a far larger threat than Iran. What’s more, the military outlays of the Saudi tyranny are five times greater than Israel’s military budget. And Israel spends more on its military than Iran does on its own. How, then, can Iran, but not the Saudi military colossus, be an existential threat to Israel? It doesn’t add up, unless we acknowledge that Saudi Arabia is, as the Arab parties in Israel’s Knesset observe, servants of “neo-colonial and Zionist forces.”
The Arab monarchies have, from their birth, been entangled with Western imperialism and have acted as their local agents in return for protection against their own people. Indeed, the states are creations of the West. The “artificial borders that demarcate their states, were designed by imperialists seeking to build fences around oil wells in the 1920s.”  Saudi Arabia is no exception. As Nasrallah observes, the Saud family dictatorship was “established with British support, British money, and British artillery, as part of the British colonial scheme to control” the Arabs.  British support for the Saud family tyranny remains as strong as ever. Britain’s Prime Minister David Cameron had the Union Jack lowered last year to mark the death of the Saudi despot, King Abdullah, emblematic of the utter hypocrisy of the British elite, which ingratiates itself with the head-chopping, misogynistic, Islamist tyrants on the Arabian peninsula, while strutting around the globe at the heels of their US master posing absurdly as champions of democracy.
Today, Saudi Arabia, along with Israel, stands as one of the most important regional allies of the international dictatorship of the United States. And, as protégés of the dictatorship, the Saudi rulers long ago reconciled themselves to the existence of a Jewish state as an outpost of Western imperialism in the middle (literally) of the Arab nation, bisecting its African and Asian spheres. As much as Israel, Saudi Arabia is a satrapy of the United States. It sends vast sums of its oil wealth to US investment banks and spends lavishly on the purchase of US arms; hence, its improbable position as the world’s fourth largest military power despite having a population of only 30 million, less than one-tenth of the United States’.
The dictatorship on the Arabian Peninsula leads from within the region a war against anti-neo-colonial forces which reject the hegemony of the United States and Israel and implacably insist on Palestinian self-determination. It seeks to weaken and undermine these progressive forces by using religion to achieve the profane end of diverting resistance to the Western imperialist project into wars on “apostates” and “infidels.” The infidels and apostates turn out to be none other than the region’s anti-colonialists, either secular nationalists, socialists or communists, or Iranians and the Iranian-backed Hezbollah, all of which reject Western intervention in the Arab and Muslim worlds, whether the intervention is direct, or through the proxies of Israel and the Arab monarchies. To obscure these political differences, Saudi-inspired political Islam denounces as infidels the secularists for rejecting the organization of society on the basis of the Qur’an, while the Iranians and Hezbollah are excoriated for “apostasy” because they hold a different view of Islam. Religious questions of infidelity and apostasy are exploited in Machiavellian fashion as a smokescreen to obscure signal political differences and to mobilize the Sunni faithful against progressive forces.
The nature of the Saudi tyranny was acknowledged recently in The New York Times. Reporter Ben Hubbard wrote, “The country was founded on an alliance between the Saud family, whose members became the monarchs, and a cleric named Sheik Muhammad ibn Abdul-Wahhab, whose teachings were used to justify military conquest by labelling it jihad against those deemed to be infidels, most of whom were other Muslims.”  Nothing has changed. With Saudi Arabia ensconced in the US empire, Wahhabi-inspired ideologies, such as those adhered to by Al Qaeda and its offshoots, are used to justify military conquest of territories in which there exists strong opposition to US domination and Zionist colonialism, by labelling it jihad against secular infidels (the Syrian government) and apostates (Shiite Iran and Hezbollah.)
Nasrallah points out that Arab and Muslim resistance to Israel has been continually channeled into other projects, to the delight of the Israelis. He questions the priorities of fighters “from all over the word” who joined “the war in Afghanistan” in the 1980s against a Marxist-Leninist government and Soviet military that intervened to prop it up. It is not that he questions the legitimacy of the fight, but he challenges the priority, defining the defeat of Zionist ideology and the dismantling of an exclusivist Jewish state apparatus in the middle of the Arab nation and Muslim world as the single most pressing objective for his co-religionists.
Saudi Arabia took a lead role in propagating Islamism, and “at various times over the past century” Islamists have been “useful allies” of Western powers, Israel, and Arab monarchies.
As one of many examples, during the 1980s, the Muslim Brotherhood in Gaza and the West Bank for years eagerly sent radical young Palestinian Muslims off to Afghanistan to combat the Soviet Army…It did so on the basis of the curious argument that the path of ‘true jihad’ could be found not in resisting the Israeli occupation of the Gaza Strip, but rather far away in Central Asia. The covert agencies of numerous states were involved in sponsoring this ‘jihad’ not the least of them the CIA and the Saudi and Pakistani intelligence services. Needless to say, the Israeli military occupation authorities and their attentive intelligence services regarded this development with benevolent indulgence, encouraging any movement that fostered the departure of these young radicals and that weakened the unpalatable nationalism represented by the PLO. 
After Afghanistan, they “immediately manufactured a new priority for us,” Nasrallah recounts. The Saudis “manufactured a war and invented a new enemy called the Iranian expansion.” He continued: They “implanted the notion that Iran is the enemy in the minds of many Islamic groups, that the priority is confronting the Shia danger, Shia thought and Shia expansion, and that this Shia danger is a bigger threat to the (Muslim world) than Israel and the Zionist scheme.” And yet, the Saudis evinced no hostility to the Shah of Iran, a Shiite, who was “close to ‘Israel’” and one of Washington’s policemen on the beat.  Most adherents to Saudi-inspired ideology believe that that fighting apostates and opposing Shiism is more important than opposing Zionist colonialism.  This, of course, has pleasing implications for the colonialists and their Western sponsors.
In Nasrallah’s view, the Saudis have cloaked political questions in “sectarian garb.”
“In Egypt today there is a political conflict, a deep polarization. Is this conflict sectarian? It isn’t sectarian but political. In Libya there is a major conflict and deep polarization. Is it sectarian? In Tunisia there is a major political conflict and in Yemen too. Yes, when we come to countries which are marked by religious pluralism and diversity, like Syria, Lebanon, Iraq and Bahrain, the issue becomes a sectarian one when it is, in fact, a political conflict. This conflict is political. Why are you turning it into a sectarian one? They do this intentionally, not out of ignorance. Today, this sectarianism is one of the most destructive weapons in the region.” 
“It is not a conflict between religions, but one between one force with a program of resistance” (Iran-Syria-Hezbollah) “and one that is pro-colonialist” (the Arab monarchies.) But they would like to make it seem like a religious conflict.” 
The Colonial Tradition
At the root of the conflict in the Middle East is the question of whether an exclusivist Jewish state settled on lands usurped from the Palestinians has the right to exist. The answer is clear: it has as much right to exist as did the Apartheid state of South Africa—which is none at all. This does not mean, however, that Jews should not be welcome in an equal, democratic, state in the territories of historic Palestine. On the contrary, it is unrealistic to expect that the eviction of Jewish settlers from Palestine is a workable solution to the conflict, anymore than it was reasonable to expect that by the 1990s the eviction of European settlers from South Africa was workable. But a single, democratic state, in which all citizens are equal, regardless of religion—given the resonance of this kind of arrangement with widely accepted political principles of equality and the precedent of the dismantling of a racist European settler regime in South Africa—appears to be not only desirable, but imaginable and able to command popular support throughout the world, if it doesn’t already. It’s not global public opinion that stands in the way of ending Zionist colonialism; it is the support Israel garners from Washington as an outpost of US imperialism in the Middle East that is the obstacle.
Finally, the recently WikiLeaks-disclosed e-mails of Hillary Clinton written while she was US secretary of state show that a goal of Washington’s Syria policy is to overthrow the pro-Palestinian Arab nationalist government in Damascus to weaken the Axis of Resistance, and its central cog, Iran. Nasrallah pointed this out publically almost three years ago. “Israel knows that the source or one of the most important sources of the strength of the resistance in Lebanon and Palestine is Syria and of course the Islamic Republic of Iran. For this reason it wants to take out Syria from the equation and corner the resistance in Palestine and Lebanon.” 
To accomplish the goal of “taking out” Syria, Israel, a state established in part as a refuge from anti-Jewish genocidal stirrings in Europe, is colluding with organizations pursuing their own genocidal agenda, as part of a larger neo-colonial project of fostering divisions in the Middle East to weaken forces committed to the project of the self-determination of the region’s indigenous people. Europe’s colonial project frequently relied on genocide to clear the way for the mastery of European settlers over indigenous populations. But it is not genocide itself that ought to agitate our minds, but a fortiori, it is its parent, the colonial tradition, of which Zionism itself is an expression, and of which genocide has been one of its accustomed practices, which deserves our resolute opposition.
The greatest holocaust of all was not the one carried out against Jews in Europe by Nazi Germany, though that genocide, accompanied by the systematic extermination of others, including Roma, communists and Slavs, was as obscene as any other. If we have to attach priority to genocide, as is done in capitalizing the anti-Jewish holocaust as the Holocaust, then a much larger genocide, of which there is little discussion if even acknowledgement, has a more compelling claim to this grim mantle—the holocaust of the indigenous people of the Americas. In terms of the number of human beings exterminated, the American Holocaust is perhaps the greatest crime of the European colonial tradition.
Hitler’s regime, it should be noted, represented European colonial ideology and practice in its highest form. Its methods were based on those pioneered by Britain, France and the United States to build vast empires, and Belgium and Portugal, to build smaller ones. What made Hitler reprehensible to the Western mind, was not the brutality of his methods and his racist ideology—for these came directly from the European colonial tradition—but his seeking to build a German empire to the East, thus bringing home to Europe the methods and racism the British had used in India, the French in Africa and Indo-China, and the young United States had used to build a continental empire. Hitler said Central and Eastern Europe, including Russia, would be to Germany what the American West was to the United States and India was to Britain. In Discourse on Colonialism, Aime Cesaire remarked that “What (Westerners) cannot forgive Hitler for is not the crime itself…it is the crime against the White man, and the fact that he applied to Europe colonial procedures which had until then been reserved exclusively for the Arabs of Algeria, the ‘coolies’ of India and the ‘niggers’ of Africa.”  Nazism was colonialism let loose on Europeans. Viewed from the perspective of the Nazi’s colonial horrors brought to Europe, Westerners may begin to understand the tantamount colonial horrors and oppressions the West visited upon Arabs and Persians and continues through its Israeli outpost to visit upon the Palestinians, to say nothing of the political character of the practices and ideology which Western governments and their allies follow, even to this day, in the Middle East.
1. Matthew Rosenberg, “Citing atrocities, John Kerry calls ISIS actions genocide,” The New York Times, March 17, 2016.
2. Yarolsav Trofimov, “Israel’s main concern in Syria: Iran, not ISIS,” The Wall Street Journal, March 17, 2016.
3. Rosenberg, March 17, 2016.
4. Patrick Seale, “Only a ceasefire will end the nightmare in Syria,” Gulf News, July 26, 2012.
5. Yarolsav Trofimov, “Al Qaeda a lesser evil? Syria war pulls U.S., Israel apart,” The Wall Street Journal, March 12, 2015; Trofimov, March 17, 2016.
6. Isabel Kershner, “Scanning borders, Israel surveys new reality of tunnels and terror,” The New York Times, February 11, 2016.
7. Trofimov, March 12, 2015.
8. “Syria’s president speaks,” Foreign Affairs, January 25, 2015.
9. Trofimov, March 12, 2015.
10. Ashley Gallagher, “Some wounded Syrians seek treatment from Israeli hospitals,” Al Jazeera America, March 18, 2014.
11. Trofimov, March 12, 2015.
12. Trofimov, March 12, 2015.
13. Thomas Kapitan, “The Israeli-Palestinian Conflict,” in Thomas Kapitan ed., Philosophical Perspectives on the Israeli-Palestinian Conflict, 1997.)
14. Anne Barnard, “Muslim shrine stands at crossroads in Syria’s unrest,” The New York Times, April 8, 2014.
Question: Why has Hamas, an Islamist party, so much sway among Palestinians?
Answer: Because on matters central to the Palestinian struggle it’s better than the alternative.
Here’s the alternative: Fatah leader, and Palestinian Authority president, Mahmoud Abbas, on the Palestinians’ right to return to the homes Zionist settlers drove them from and have blocked them from returning to—a fundamental right that is at the heart of the Palestinian struggle.
Israeli TV news correspondent, Udi Segal asks Abbas whether he wants to return to Safed, the town from which Abbas’s family was driven but is prohibited from returning to because it is now part of Israel.
Abbas: “I want to see Safed. It’s my right to see it, but not to live there.”
Segal: “Is it Palestine for you?”
Abbas: “Palestine now for me is the ’67 borders with East Jerusalem as its capital. This is now and forever. This is Palestine for me. I am a refugee, but I am living in Ramallah. I believe that the West Bank and Gaza Strip is Palestine, and the other part is Israel.” (1)
Hamas’s supporters took to the streets in Gaza, carrying banners reading “Abbas does not represent me” and “Pioneer of concessions, it’s time to quit.” (2) Or to put it another way, Palestinians who are enraged by Abbas’s willingness to capitulate on fundamental points are supporting Hamas.
In 2005, Abbas said “it is illogical to ask Israel to take five million (the number of refugees descendent from the 750,000 who were driven from their homes by Zionist settlers), or indeed one million.” (3)
Conceding more ground to Hamas, last year, Abbas said “that the Arab world had erred in rejecting the United Nations’ 1947 plan to partition” British mandate Palestine into separate Arab and Jewish states. (4)
It was, however, the UN that erred in approving the partition plan, not the Arabs in rejecting it.
• At the time, Arabs—who favored a unitary state—made up two-thirds of the population, and Jews, who owned only 6 percent of the land, made up one-third, yet the plan allocated 56 percent of the territory to a Jewish state.
• The plan was imposed over the objections of Arab Palestinians—the majority.
• Arab voices were ignored. Not a single Arab was consulted on the plan.
On moral, democratic, and legal grounds, the plan was an abomination. Failing to reject it would have been intolerable, stupid, and criminal.
Still, had the Palestinians meekly accepted the injustice the UN had in store for them, would they be living today in a state comprising the 42 percent of British mandate Palestine the UN was willing to give them, rather than scattered across the globe or living in two non-contiguous territories (Gaza and the West Bank) making up less than 20 percent of their original territory?
If we assume that Zionist leaders would have settled for the 56 percent of mandate Palestine the UN partition plan assigned them, the answer is yes, but the assumption is untenable.
Historian Ilan Pappe points out that for Zionist leaders in 1947, a valid Jewish state comprised most of Palestine, and allowed only a small Arab population. Zionist ideology demanded that Jewish settlers seek as much territory as they could capture militarily, and drive as much of the Arab population off the territory as they could. (5)
It’s doubtful that Arab acceptance of the UN plan would have given Palestinian Arabs more than they have today.
Revolutionaries, it is said, would rather die on their feet than live on their knees. Not Abbas. He’d rather cede title to the family home in return for being allowed to live on his knees in a cramped corner of its attic.
1. Joel Greenberg, “Israel’s Netenyahu cool to Abbas’s hint at waiving Palestinian ‘right of return’”, The Washington Post, November 4, 2012.
2. Jodi Rudoren, “Palestinian’s remark, seen as concession, stirs uproar”, The New York Times, November 4, 2012.
4. “Arab rejection of ’47 partition plan was error, Palestinian leader says”, The Associated Press, October 28, 2011.
5. Ilan Pappe, The Ethnic Cleansing of Palestine, One World, 2006.