A Brief History of Two Koreas

How an American Korea and a Korean Korea came to blows over the same territory on this day 71 years ago

June 25, 2021

By Stephen Gowans

Korea, as a nation, has existed within the same space for over a thousand years, but it is only since 1948 that it has been divided into two states, and the division is the consequence of a US decision taken in pursuit of US geopolitical aims, without the slightest regard for the wishes or aspirations of Koreans, who didn’t want their country divided politically.

Had the United States not intervened in Korea at the end of the Second World War, historians agree that the nation would have emerged from the war, and from its years of colonization by the Japanese, with a politics that favored communism, or at the very least, favored a very robust leftist agenda, because that’s what Koreans, in the majority, wanted.

Koreans were, in the main, peasants, who were exploited by a tiny landlord class. And they lived in a country that was oppressed by the Japanese. They would naturally be inclined toward communist politics, since communist politics aimed at overcoming exploitation at all levels, including the levels of class and nation.

Today there are two states on the Korean peninsula, the Republic of Korea, or South Korea, the creation of the United States, and the Democratic People’s Republic of Korea, or North Korea, the creation of Koreans, and the successor to the People’s Republic of Korea, the state Koreans proclaimed for themselves at the end of WWII, before the United States arrived on the peninsula, and refused to recognize it.

These two states—one an American Korea, the other a Korean Korea—each claim to be the sole legitimate state in the country.

Kim Il Sung, who was the first leader of North Korea, worried that the division of Korea into US and Soviet occupation zones, which was done at the end of the Second World War to accept the Japanese surrender, would inevitably lead to the division of Korea into two states—one of patriots, and one of traitors.

The patriots, in Kim’s view, would be the Koreans who fought the Japanese colonization of Korea, and aspired to an independent Korea. The traitors would be the Koreans who collaborated with the Japanese, who, Kim believed (correctly it turns out), would also collaborate with the Americans. Kim recognized that the United States was an imperialist power that would seek to dominate Korea, as Japan had done, and would recruit collaborators to assist it, also as Japan had done.

Coveted by Great Powers

Koreans have had the great misfortune of inhabiting territory that has been either coveted by powerful states or dominated by them. China (which Korea borders), Russia (which Korea borders), Japan (which lies nearby across the Sea of Japan), and the United States (which regards itself as an Asia-Pacific power) have all, at one time or another, sought to make Korea, if not their own, then at least subservient.

Korea was long a tributary of its neighbor China.

After Japan modernized, and fell under a compulsion of its capitalist economy to seek markets for its industrial products, sources of raw materials, investment opportunities, and territory to settle its surplus population, its rapacious gaze fell upon Korea. The Sino-Japanese war was fought over the question of who would control the country: China or Japan. The Japanese won the war and therefore won Korea.

Russia was also interested in Korea. Japan and Russia fought the Russo-Japanese War over control of Korea (and Manchuria), a war the Russians lost, to the great consternation of the West, for this was the first time a Western power had been defeated by an Eastern one.

Finally, the United States fought Japan over control of all of East Asia, and when it defeated Japan in 1945 with the help of Britain and the Soviet Union, its intention was to supersede Japan as the hegemonic power in the region. Its goal was to make all of East Asia an American neo-colony.

Japanese Colony

Japan formally colonized Korea in 1910 and remained the colonial power for the next thirty-five years.

These were very harsh years for Koreans.

Korean culture was outlawed. All Korean political organizations were disbanded. Korean newspapers and public gatherings were prohibited. The education system was Japanized. Koreans were forced to speak Japanese, take Japanese names, and worship at Shinto shrines, even though Shintoism, the traditional religion of Japan, was foreign to Korea.

Koreans were coerced into service as conscripted laborers, sent to every corner of the empire to satisfy the requirements of Japan’s military and economic expansion. At the close of World War II, one third of industrial workers in Japan were Koreans.

At the same time, Korea was transformed into a Japanese granary. Agriculture was steered away from Korean needs to Japanese needs. The Japanese ate more Korean rice per capita than the Koreans did.

Korea, thus, became a means to Japanese ends, a country that existed to serve Japan, not itself.

Inspired by the Soviet Union and Communism

Koreans found themselves in a dual debased condition. Most were peasants, exploited by landlords. And they lived in a country oppressed by a foreign power. Such a people couldn’t help but be inspired by a Soviet Union that called for an end to the exploitation of man by man, and an end to the division of the world into oppressor and oppressed nations.

Moreover, the Soviet Union was not only calling for an end to these debased conditions, it was showing how they could be overcome. For example, the Bolsheviks had given land to the peasants and ended the rule of the landlords, something that would certainly appeal to Korean peasants who toiled under the oppression of Korean landlords. They also successfully repelled a dozen capitalist powers that tried to bring Russia under their control in the wake of the Bolshevik Revolution.

Later, the USSR emerged victorious from the greatest colonial war ever waged, that of Nazi Germany against the Soviet Union, impelled by the German imperialist aim of enslaving the peoples of Eastern Europe. Germany said its war for lebensraum would create its own American West or its own East Indies in Eastern Europe. The Soviet victory in repelling the attempted colonization of Eastern Europe was an inspiration to colonized people everywhere, Koreans included.

What’s more, communists were at the forefront of the struggle against Japanese colonialism. Kim Il Sung and Mao Tse Tung were major figures in the resistance.

Finally, the Soviet economy offered oppressed people a model of how to modernize and industrialize.

Washington’s Interest in Korea

The United States had the same interests in East Asia as Japan had—to exploit the region as a market, source of raw materials, and sphere for investment. 

Koreans hated the United States because they saw the country quite correctly as another imperialist power, no different from Japan. Washington had blessed Japan’s colonization of Korea in return for Tokyo blessing the United States’ colonization of the Philippines.

Thus, in the view of Koreans, these two countries were robbers, seeking to divide up East Asia between themselves.

Kim Il Sung made fun of Syngman Rhee, the anti-communist Washington picked as the first president of South Korea, because Rhee had spent over four decades in the United States lobbying Washington to free Korea from Japanese rule. Kim said this was like asking a robber who waits outside your house to help you evict the robber already inside your house.

Koreans, with the exception of people like Rhee, had no illusions about what the United States was, namely, a predator, waiting outside their door to rob them once the Japanese were evicted.

The US-Orchestrated Political Division of Korea

The United States created the Republic of Korea in 1948, over the objection of most Koreans, who saw the American project of establishing a state in the US occupation zone as an attempt to create a permanent political division of their country. Few Koreans wanted this. What they wanted was a unified, independent, communist Korea.

But the only way Washington could prevent Korea from becoming a communist state, or at the very least, a country with a robust leftist agenda and preference for political independence, was to artificially implant an anti-communist Gestapo-like police state in the US occupation zone to crush the political aspirations of Koreans who favored a unified communist country.

As mentioned, to accept the Japanese surrender, the peninsula had been divided at the end of WWII into two occupation zones, an American one, and a Soviet one. By agreement, the occupations and division were to last no longer than five years. Before the end of this period, elections were to be held for a pan-Korean government and the occupying armies were to leave. (The Soviets departed at the end of 1948. The Americans stayed and have never left.)

It was clear to Washington, that the election would be won by anti-imperialist, pro-communist forces, who would oppose a continued US presence on the Korean peninsula. Washington, then, had a choice. Lose all of the peninsula or keep the half it controlled. It chose to keep the half it controlled. To retain its influence in Korea, the United States created a puppet state in its own occupation zone. And then it boldly claimed that the state it created was the sole legitimate state in Korea, representing all Koreans.

The only possible response to this attempt to preempt the creation of an independent, unified Korea, was for Koreans who held out the hope of a Korean Korea to create their own state, as the sole legitimate state in the country.

That was why the DPRK was founded. It was also how the division of Korea between an American Korea and a Korean Korea came about.

The Patriot

Bruce Cumings, the leading US historian of Korea, recounted in his book, Korea’s Place in the Sun: A Modern History, that when “the leading scholar of Korean communism, Dae-sook Suh, was finally allowed to explain the real story to a large audience of young people in Seoul in 1989, upon hearing that Kim Il-sung was in fact a hero of the resistance, they all burst into applause.”

That, in short, is who Kim Il Sung was – a hero of the anti-Japanese resistance. Kim was so important as a guerilla leader that the Japanese established a special Kim unit to hunt him down, and they staffed it with Korean traitors who would later be recruited by the Americans to play leading roles in the South Korean military.

Kim spent 13 years in top positions in the armed struggle against the Japanese, and on the eve of his return to Korea after the Japanese surrender, the major Korean leaders of the resistance agreed that, owing to Kim’s reputation, his charisma, and his abilities, that he should become the principal political leader of a Korean Korea.

He wasn’t selected by the Soviets, but was chosen by his peers in the resistance. Indeed, the Soviets never fully trusted Kim, but within their occupation zone, they allowed Koreans to administer their own affairs independently, and to promote Kim as the leader of a Korean Korea.  

The Korean War

There are many views of what the Korean War was, or is.

One view is that the Korean War began in the early 1930s when Kim Il Sung created his first guerilla unit, and began to fight Korean traitors who collaborated with the Japanese, traitors who would then form the core of the US-created Republic of Korea, while Kim and his colleagues formed the core of the DPRK. According to this view, the Korean War is a war between the traitors of the American Korea and their descendants and the patriots of the Korean Korea and their descendants, and that, so long as these two states independently exist, the war between patriots and traitors, between those who oppose imperialism and those who collaborate with it, between American Korea and Korean Korea, never ends.

Another view is that the Korean War began in 1945, when the United States arrived on the peninsula and went to war with the People’s Republic of Korea, and five years later, with its successor, the Democratic People’s Republic of Korea.

A third view is that the war began in 1948, when the United States created a permanent political division in the nation by setting up an American Korea in the form of an anti-communist, Gestapo-like police state, staffed at the highest level of its military with pro-Japanese traitors, over the objections of the majority of Koreans. This presented Koreans with no choice, if they were to have a Korea that met their preferences, but to go to war to liberate their country.

This view, as the preceding one, sees the Korean War as a war of the United States on Koreans, whereas the first view sees the Korean War as a civil war, between those who fought against imperialism and those who collaborated with it.

The conventional view of the war is that it began on June 25, 1950 when North Korean forces crossed the 38th parallel, and immediately drove the South Korean army deep into the south. The United States soon after intervened, driving the North Korean forces out of the south, and deep into the north, up to the Yalu River, which divides Korea and China. At that point, China intervened, and China and North Korea drove US forces back across the 38th parallel where the war bogged down for the next two years. The war ended in an armistice in 1953 and a peace treaty has never been signed.

What most Americans don’t know about the war is that there was no moral or legal basis for US intervention.

There was no moral basis because American Korea was unacceptable to most Koreans. Because the collaborator government had little popular support, its army immediately collapsed. North Korea would have quickly won the war, millions of lives would have been saved, Koreans would have achieved the communism they desired, and an independent, unified, Korea would have been born, had the United States not intervened.

Fundamentally, the war was a civil war between Korean Koreans and American Koreans, a quarrel over how to organize the social, political and economic life of the nation. At the heart of the quarrel was the question of equality. Are nations equal, or are some nations destined to lead others, and to have rights and privileges senior to others?  Should exploitation be prohibited or welcomed? Should the country be integrated into the US Empire, or independent? And who should form the governing elite—collaborators with the Japanese Empire, or those who waged war against it? These questions were at the heart of the conflict.

Also, there was no legal basis for the US intervention, because there was no aggression across an international border. When North Korean troops crossed the 38th parallel on June 25, 1950 they crossed an imaginary line drawn in 1945 by two US colonels to separate US and Soviet occupation armies. This was not an international border separating two countries. It was simply a dividing line that came to separate two Korean armies. Koreans cannot invade Korea. What’s more, North Korea’s military action against territory occupied by a foreign power and its Korean collaborators was not an invasion; it was an attempt at liberation.

The War’s Aftermath

Open hostilities came to an end because the United States threatened a nuclear strike unless the North Koreans and their Chinese allies came to terms with Washington. Because the United States wielded a nuclear sword, it was able to drive a hard bargain, and the North Koreans and Chinese had little choice but to accept many US demands.

The United States left behind tens of thousands of troops and brought tactical nuclear weapons onto the peninsula which weren’t withdrawn until 1991. North Korea believes those weapons remain. At about the same time, the United States retargeted some of its strategic nuclear missiles away from the Soviet Union, which had dissolved at this point, to North Korea. Thus, for decades, the United States has cast a nuclear shadow over the Korean peninsula.   

That’s a key point in any talks about denuclearizing the peninsula. To North Korea, denuclearization means that the nuclear shadow Washington casts over Korea must be lifted. To Washington, denuclearization means North Korea must abandon its nuclear weapons but that the US nuclear shadow can remain.

Thesis and Antithesis

From 1961 until 1979, South Korea was ruled by Park Chung-hee, a military dictator who had served in the Imperial Japanese Army, and who had hunted down Korean guerillas liked Kim Il Sung. During this period, Park served as the largely figurehead ruler of an American Korea and Kim Il-Sung ruled in Korean Korea—the traitor versus the patriot.

From 2013 to 2017 Park’s daughter was president of South Korea and Kim Jong Un, Kim Il Sung’s grandson, was leader of North Korea.  As Bruce Cumings has pointed out, the conflict between traitors and patriots carried on in their descendants.

Park nurtured a capital-centered economy, in which South Koreans “had the right to work the longest hours in the industrial world at wages barely able to sustain one’s family,” as Cumings wrote. Kim preferred a people-centered economy, and had introduced an eight-hour work day and social security within months of coming to power.

Park was greatly hemmed in by the influence exercised behind the scenes by the US military commander, US ambassador, and CIA station chief—the decision-makers with ultimate authority in American Korea. Tens of thousands of US troops occupied the domain over which the southern leader’s state ruled. And his military reported, not to him, but to a US general. In the north, there were no foreign troops, and Kim preached a doctrine of self-reliance, which eschewed dependency on foreign powers.

In the south, the top political leader was a traitor to the Korean project of national liberation; in the north, the top political leader was a patriot who had devoted his life to Korea’s liberation.

In the south, the state was part of an empire. In the north, the state rejected empire.

The state of the south was founded by a foreign hegemon. The state of the north was founded by guerrilla leaders who had fought against foreign hegemony.

US Propaganda

US propaganda paints a false picture, not only of the DPRK, but also of the Republic of Korea.

It doesn’t tell you that South Korea is not an organically created Korean state, but a state created by Washington to serve US aims: an American Korea.

It doesn’t tell you that for decades, until the 1990s, South Korea was ruled by a series of vicious anti-communist military dictators, who ran a Gestapo-like police state that locked up communists and leftists, for infractions as mild as having something good to say about the DPRK or reading Marx and Engels.

It doesn’t tell you that there was a massive guerilla war in the south from 1945 to 1950 against the United States and its South Korean puppet, and that American Korea built concentration camps to hold the tens of thousands of Koreans who opposed the US presence in their country.

 It doesn’t tell you that the military of American Korea has always been under the command of US generals.

It doesn’t tell you that 300,000 troops of American Korea fought on the American side in Vietnam in return for injections of economic aid from the United States, making the American Korea a mercenary state, on top of a traitor state.

It doesn’t tell you that the South Korean military has been trained and equipped by the United States to kill communists. It killed communists in the south from 1945 to 1950, communists in the north from 1950 to 1953, and communists in Vietnam during the 1960s and 1970s. It is being trained by Americans today to kill the communists of a country Washington deems its enemy: China.

And it certainly doesn’t tell you that while Washington has done all it can to ensure that American Korea succeeds economically, it has also done all it can to immiserate Korean Korea.

The Future

North Korea’s manufacture of nuclear arms and ballistic missiles capable of striking US targets effectively forecloses the possibility of a US invasion of North Korea and a US nuclear strike. By using nuclear weapons to substantially enhance its means of self-defense, the DPRK is able to re-allocate resources from its military to its civilian economy, to mitigate the effects of the world’s longest and most comprehensive sanctions regime. No country has been the target of as long and comprehensive a campaign of economic warfare as the DPRK.

Concerning the prospects for a unified Korea, the key question is: Will it be a Korean Korea or an American Korea?

Washington’s favored unification scenario is one in which North Korea follows the East German path of annexation by its neighbor and absorption into the US empire. Since the early 1990s, US officials have expected this scenario to play out. Three decades later, their expectation has proved to be wide of the mark.

A Korean Korea, on the other hand, cannot be born unless the American Koreans evict US troops from the peninsula. Since the collaborators of the South Korean government evince no strong predilection for parting company with their American master—and since the possibility of North Korea unifying the peninsula by force is beyond the DPRK’s capabilities—the possibility of a unified Korean Korea is remote. But it’s the nature of anti-colonial struggles that they’re often long-term projects.

Kim Il Sung recognized that Korea’s fight for freedom might last hundreds of years. He wrote, “India won its independence from England after 200 years of colonial enslavement. The Philippines and Indonesia won their independence after 300 years. Algeria after 130 years. Sri Lanka after 150 years and Vietnam after nearly 100 years.”

It may take 200 years, maybe longer, for Korea to win its struggle, but one day all of Korea will be Korean.

Stephen Gowans is the author of Traitors, Patriots, and Empires: The Story of Korea’s Fight for Freedom, Baraka Books, 2018, available at https://www.barakabooks.com/catalogue/patriots-traitors-and-empires/

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What does humanity have to look forward to? Not what Canada represents

June 11, 2021

By Stephen Gowans

I wrote this on July 1, 2017. July 1 is Canada Day, Canada’s equivalent of the fourth of July. July 1, 2017 was Canada’s sesquicentennial.

I am reposting it, with some edit, in light of calls, initiated by Idle No More, to cancel this year’s Canada Day.

Idle No More is an organization which “calls on all people to join in a peaceful revolution which honors and fulfills Indigenous sovereignty and which protects the land, the water, and the sky.” Equating Canada Day with a celebration of “stolen indigenous land and stolen indigenous lives,” the organization proposes that on July 1 “any individual, group or community who wants to challenge and disrupt Canada’s ongoing colonialism” undertake various actions in support of their call.

The call comes on the heels of the discovery of the remains of 215 indigenous children at a school in Kamloops, British Columbia, formerly run by the Catholic Church under Canada’s residential school system. The residential school system, which operated from 1831 to 1961, separated aboriginal children from their parents, and sequestered them in schools run by the Catholic Church or Canadian government. The aim was the forcible assimilation of indigenous peoples and the extermination of their cultures. Many children were subjected to abuse, rape, malnutrition, and unsanitary living conditions. Searches are underway at other sites and it is expected that more bodies will be found.

The city of Victoria, the capital of British Columbia, has announced it will cancel upcoming Canada Day festivities.

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Canada Day is an annual fete to honor the birth of the country. In Ottawa, the capital, Canadians, drunk on patriotism, dress in the red and white of their country’s flag, set baseball caps with CANADA emblazoned across the front atop their heads, clutch mini Canadian flags in their hands, and make their way to the annual spectacle on Parliament Hill, home of the country’s legislative building. The spectacle features massive flags, marching soldiers, and Canadian war planes roaring overhead—the same ones that engaged in foreign bombing missions, including in Libya, where Canadian pilots quipped facetiously but accurately that they were al-Qaeda’s air force.

Canadians have been led to believe by the people who foster mindless patriotism that their country stands for peace, democracy, equality, and freedom. This is eye wash.

Norman Bethune

A Canada that embraced the commitments of Norman Bethune, a talented surgeon who fought fascism in Spain, helped overcome feudalism and foreign tyranny in China, and pioneered the fight for universal healthcare in Canada, might provide a model of a world that humanity could look forward to, in contrast to a Canada that hammers out arms deals with medieval tyrannies, supports a racist settler state in the Levant, and whose military helps enforce the international dictatorship of the USA.

Consider a departure in deed from the country’s self-declared but infrequently adhered to values. The Trudeau government, the latest in a long line of governments committed to facilitating the profit-making of the country’s substantial citizens, no matter what the consequences for peace, democracy, equality, and freedom, forged ahead with a $15 billion arms deal secured by the previous Harper government to sell light armored vehicles to an oil rich medieval monarchy in Arabia. Named after its ruling Saud family, this Arab tyranny abhors peace, democracy, gender equality, and religious freedom, wages an illegal, unprovoked, war on Yemen, and was one of the main arms supplier to al-Qaeda and its allies in Syria—the sectarian militants who carried out terrorist attacks which, on the occasions they spilled over into Europe, provoked great outcries of indignation in Ottawa, but when they occurred on an almost daily basis in Syria, were met by silence by Canada’s leaders.

Add to this the deplorable realities that the tyranny’s retrograde and hate-filled version of Islam was the ideological inspiration for al-Qaeda and Islamic State, and that, difficult as it is to credit, the kingdom’s male despots refuse to allow women to exercise much autonomy at all, and you would think that a country that prides itself as standing for peace, democracy, equality, religious tolerance, and all that is virtuous, would regard its client as so noxious as to steer a wide berth around any business transactions with it.

Diderot once remarked that humanity would never be free until the last monarch was strangled with the entrails of the last cleric, which may sound anachronistic, considering that Europe was delivered from the oppressions of aristocracy at the end of World War I, or soon after. But the vile institution persists in the Arab world, concentrated among Canada’s principal Arab allies, and Diderot’s words hardly seem anachronistic or harsh to anyone who still has to bear monarchy’s oppressive weight. How could ostensibly democracy-loving Canada be so committed to such vigorously anti-democratic allies?

Ottawa hammered out a deal with six Arab Gulf monarchies, including the aforesaid Saudi tyranny, “that spells out how Canada might deepen its relationship with these countries in coming years,” reports the Globe and Mail’s Steve Chase. To repeat: Ottawa plans to deepen its relationship with these vampires, not eschew them as affronts to humanity, as one might expect a country would which professes to be deeply devoted to progressive humanitarian values.

“The Joint Action Plan,” writes Chase “sets out areas of co-operation between Canada and Arab Gulf states on everything from politics and security dialogue to trade and investment, energy, education and health.”

And to ensure that Canadians continue to be deceived by twaddle about how their country is a paladin of so many virtues, Ottawa won’t let them see what’s in the agreement.

The key to Ottawa’s commitment to deepening its relationship with the Arab Gulf dictatorships is the promise of a cornucopia of profits for Canadian investors, banks and corporations. And in Canada, as in all countries where wealthy investors, banks and corporations use their wealth to dominate politics and the state, the decisive organizing principle of the society is not peace-keeping, or democracy, or equality, or religious tolerance, but what matters to banks, wealthy investors, and major corporations: profits.

In the pursuit of private, profit-making, interests, Canada has generally been on the wrong side of history since its founding more than 150 years ago. And when it has been on the right side, it has been on the right side, for the wrong reasons.

My first rebellion against the cult of Canadian patriotism occurred more than 35 years ago when on a visit to the country’s war museum I came upon a celebratory reference to Canada’s 1918-1919 military intervention in Russia. The glorified Canadian military intervention was directed against a social revolution engendered by centuries of a Tsarist tyranny and the chaos, destruction and disorganization wrought by World War I. How was an intervention to quash a movement which authentically embodied the values of liberty, equality and fraternity, worthy of celebration? And what business was it of Canada’s to intervene militarily in the affairs of another people who posed not the slightest threat to Canada? Ottawa was terrified that the Bolsheviks were a source of inspiration to Canadians who might seek to replicate in Canada what was underway in Russia; that Canada might be made to stand for something meaningful to ordinary people, like: jobs for all; free education at all levels; universal public health care; public day care; inexpensive public transportation; an end to the exploitation of humans by humans; and recognition of the humanity of all people, regardless of color, ethnicity, religion, and sex; in other words, all the virtues the Bolsheviks brought to the former Tsarist empire, and for which they are almost never recognized and to which Canada tried to put a stop. To paraphrase Victor Hugo’s remarks about the French Revolution, the Bolshevik Revolution may have been a great blow to the Russian aristocracy and the industrialists and financiers of the world, but it was a warm caress for the rest of us.

Canada’s participation in the imperialist charnel house of World War I—a kind of holocaust against the working people of Europe and the colonial slaves whom the European elites threw into the conflagration—is in no way defensible, and was a reflexive, unthinking commitment to a mother country, Britain, whose reason for entering the war had nothing whatever to do with the rights of small countries, as it was mendaciously professed to be, and everything to do with preserving the access of the British land-owning, industrial and financial elites to markets, investment opportunities, and raw materials in competition with their German rivals. Britain declared war on Canada’s behalf, and the Canadian government dutifully committed its sons to the Moloch.

In 1950, my maternal grandfather, who had enlisted in the Canadian Army during the Great Depression through a kind of economic conscription, joined other Canadians in the UN-denominated US-led “police action” in Korea—a project of frustrating the attempts of Koreans to liberate and revolutionize their country, in favor of maintaining a US puppet state on the Korean peninsula, to provide Washington with a geostrategic perch from which to dominate East Asia on behalf of Wall Street financiers. The Americans, who arrived on the peninsula in 1945, and immediately swept away the People’s Republic of Korea, the first independent Korean government in decades, are still there.

Ever since, Canada has been willing to help the United States fight most of its subsequent wars of domination—in Iraq, Yugoslavia, Afghanistan, now in Syria, and on the horizon, possibly in Russia and China.

Canada’s National War Memorial in Ottawa. If it is unacceptable for Germans and Japanese to honor their countries’ wars of aggression (and it is), is not equally unacceptable for Canadians to honor Canada’s wars of aggression, including the war on Korea and the war on Afghanistan?

As for World War II, Canada was on the right side of that conflict, but for the wrong reason. The country entered the war, because the mother country, Britain, did, and not to fight fascism or the Nazi persecution of communists, socialists, trade union leaders, Slavs, Jews, Roma, homosexuals, and the disabled, or to defend the Soviet Union, or to give teeth to the Atlantic Charter, which promised sovereign rights and self-government, but which, as Churchill made clear, would only apply in practice to people under the Nazi yoke, not the British yoke, which included the hundreds of millions of Indians subjugated by Britain. Indeed, Britain’s great colony of India, along with the conquered space of the American West, were models Hitler sought to emulate for Germany. He would build Germany’s American West, or its East Indies, in Eastern Europe. And if the project was carried out on a mountain of corpses it would hardly be without precedent. “We eat Canadian wheat,” remarked Hitler, “and don’t think about the Red Indians.”

Mackenzie King, Canada’s wartime prime minister, admired Hitler, and hated Jews. Before the war, Churchill also admired Hitler, and sang paeans to Mussolini. The fascist dictators were admired, not only by King and Churchill, but by large parts of the British and North American establishment, for their ardent anti-communism.

Mackenzie King, Canada’s wartime prime minister, admired Hitler, and hated Jews. Before the war, Churchill also admired Hitler, and sang paeans to Mussolini. The fascist dictators were revered, not only by King and Churchill, but by large parts of the British and North American establishment, for their ardent anti-communism. Canada’s prime minister at the time, Mackenzie King, who had worked as head of industrial relations research for the Rockefeller Foundation to develop methods for big business to co-opt organized labor, was sympathetic to Hitler’s virulent antipathy to Jews (and communists.) King, who met Hitler, and expressed admiration for the Fuhrer in his diary, wrote that “I would have loathed living in Berlin with the Jews, and the way in which they had increased their numbers in the city, and were taking possession of it in the most important way…It was necessary to get them out, to have the German people really control their own City and affairs.”

Neither did Ottawa have trouble with fascists, so long as they confined their attention to fighting communists and organized labor and focused their wrath on the citadel of communism, the Soviet Union. So-called premature anti-fascists, like Norman Bethune, who travelled to Spain to fight Franco’s reaction to the country’s democratically elected Popular Front government, were looked upon with suspicion, and Ottawa erected legal impediments to Canadians traveling abroad to join the fight. Following World War II, Canada found that it could get along quite comfortably with fascist regimes in Spain and Portugal, to say nothing of the police state dictatorship it helped to defend on the Korean peninsula, or apartheid South Africa.

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Behind Parliament, on a small island in the Ottawa River, sits a mock village of the indigenous people on whose land the capital—and country—has been built, an unintentional reminder (lost on most Canadians) that Canada was founded on the dispossession and genocide of the land’s aboriginal people. Canada is, after all, an expression of British settler colonialism, one of the most vile, destructive, brutal, sanguinary forces, in human history. The sun, it has been said, never set on the British Empire. But nor did the blood ever dry on it either. As Richard Gott has written,

“Wherever the British sought to plant their flag, they were met with opposition. In almost every colony, they had to fight their way ashore. While they could sometimes count on a handful of friends and allies, they never arrived as welcomed guests, for the expansion of empire was invariably conducted as a military operation.”

The British hacked, cut, pushed and slaughtered their way into other people’s lands to plant their flag, and to steal the land and natural resources of the natives. Canada, a country founded by settlers, was no exception.

It’s consistent, then, that Ottawa should maintain an unwavering commitment to the racist Jewish settler state in the Levant, known as Israel, made possible by Britain’s conspiring with France and Tsarist Russia during the Great War to carve up the dying Ottoman Empire, and turn over the southern Levant (Palestine and Transjordan) to a British League of Nations mandate, in which was ensconced a commitment to create a Jewish homeland. Canada, not surprisingly, allies itself with the Jewish settlers, and therefore against the indigenous people of the Levant, and was opposed to the efforts of the autochthonous peoples of Zimbabwe to take back their land from the descendants of the British settlers who hacked, cut, pushed, and slaughtered their way into land they dubbed Rhodesia, after the great paladin of British imperialism, Cecil Rhodes. Rhodes is to the indigenous people of southern Africa what Hitler is to the Slavs and Jews. This raises a question about whether Egerton Ryerson, the architect of the residential school system, can be similarly compared. [A statue honoring Ryerson, situated on the campus of the eponymous Ryerson University in Toronto, was recently, and thankfully, toppled.]

The Bolsheviks, who were reviled in Ottawa, established suffrage for all, including for national minorities, before Canada did. Canada didn’t offer universal suffrage, even Herrenvolk (master race) suffrage until after WWI, and true universal suffrage had to wait until 1960, when aboriginal Canadians, the dispossessed original inhabitants of the land, were belatedly allowed to vote.

The United States, another Herrenvolk democracy, didn’t effectively achieve universal suffrage until as late as 1965, when its regime of white supremacy was formally dismantled and the civil and political liberties of black Americans were finally formally secured throughout the country. This late and grudging surrender of white supremacy was partly due to Washington’s need to compete ideologically with the Soviet Union, where racial discrimination—and the idea of a master race—were unthinkable.

What many of us in the United States, Canada and Western Europe hold to be the great social achievements of our countries—the mitigation of discrimination on the basis of sex and religion and racial and national origin, and the development of the welfare state—owe much to the pressures Western elites felt to compete ideologically with the Soviet Union, where discrimination on these grounds was inconceivable and where a robust social welfare state prevailed. With the USSR now defunct, a suicide carried out by the country’s last president, Mikhail Gorbachev—who, for obvious reasons is celebrated in the West, but is widely reviled in Russia—the ideological competition has ceased, and with it, large parts of the welfare state have been dismantled and continue to be demolished.

The French novelist Henri Barbusse, once wrote that the burning question of all time is what is the future of the human race, so martyred by history. To what, he asked, has humanity to look forward to?

Not $15 billion arms deals with monarchs whom Diderot, where he alive, might say ought to be strangled by the entrails of the last Wahhabi cleric; not the dispossession of peoples of their land by usurping settlers from abroad; not denial of self-determination; not wars of neo-colonial re-conquest; not acting as al-Qaeda’s air force to re-colonize the world on behalf of the planet’s dominant imperialist power.

If Canada offered something for humanity, so martyred by history, to look forward to, I would celebrate its founding, or at least, the moment it changed course, and set itself to the service of the vast majority of us—not the centimillionaires and decabillionaires, not the Saudi and Emirati monarchs, not the Jewish usurpers in the Levant, not the international dictatorship of the United States, not the continued colonial dispossession of the aboriginal peoples—but to a world free from the exploitation of humans by humans, where each person is an end in their self and not means to others’ ends.

How deadly has Covid-19 been compared to the United States’ major wars?

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Washington’s Lab Leak Playbook Revealed?

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We need an inquiry into the origins of the pandemic

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A scandal is being thuggishly covered up by a regime more interested in propaganda than human life

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Israel’s relationship with Washington: Talk at the Institute for the Critical Study of Society

My talk on Israel’s relationship with Washington, given at the Institute for the Critical Study of Society’s Sunday Morning at the Marxist Library, May 30, 2021.

Israel’s relationship with Washington

60 minute talk followed by 60 minutes of questions and discussion.

http://www.barakabooks.com

The politics of the Wuhan lab leak hypothesis

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Talking about Israel on Coming From Left Field podcast

Conversations with Greg Godels and Pat Cummings.

11-“Israel, A Beachhead in the Middle East” with guest Stephen Gowans – YouTube

I talk with Greg and Pat on their podcast Coming From Left Field about Israel, a US beachhead in the Middle East.

Pat Cummings grew up with middle-class privilege in a close and happy Irish-American military family. He came of age in the Vietnam era, beginning his activism in the antiwar movement. He spent his life in public education, where he saw first-hand the systemic inequalities that elevated some but suppressed many.

Greg Godels grew up in a working-class family and in a working-class neighborhood. His family’s strong labor ties lead him to anti-racist and anti-capitalist activism and to Marxism-Leninism. He identifies with the legacy of Communism in the US. His writings have appeared in a number of publications in the US and internationally.

Do Communist-Led States Protect Public Health Better Than Capitalism?

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