What does humanity have to look forward to? Not what Canada represents

June 11, 2021

By Stephen Gowans

I wrote this on July 1, 2017. July 1 is Canada Day, Canada’s equivalent of the fourth of July. July 1, 2017 was Canada’s sesquicentennial.

I am reposting it, with some edit, in light of calls, initiated by Idle No More, to cancel this year’s Canada Day.

Idle No More is an organization which “calls on all people to join in a peaceful revolution which honors and fulfills Indigenous sovereignty and which protects the land, the water, and the sky.” Equating Canada Day with a celebration of “stolen indigenous land and stolen indigenous lives,” the organization proposes that on July 1 “any individual, group or community who wants to challenge and disrupt Canada’s ongoing colonialism” undertake various actions in support of their call.

The call comes on the heels of the discovery of the remains of 215 indigenous children at a school in Kamloops, British Columbia, formerly run by the Catholic Church under Canada’s residential school system. The residential school system, which operated from 1831 to 1961, separated aboriginal children from their parents, and sequestered them in schools run by the Catholic Church or Canadian government. The aim was the forcible assimilation of indigenous peoples and the extermination of their cultures. Many children were subjected to abuse, rape, malnutrition, and unsanitary living conditions. Searches are underway at other sites and it is expected that more bodies will be found.

The city of Victoria, the capital of British Columbia, has announced it will cancel upcoming Canada Day festivities.

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Canada Day is an annual fete to honor the birth of the country. In Ottawa, the capital, Canadians, drunk on patriotism, dress in the red and white of their country’s flag, set baseball caps with CANADA emblazoned across the front atop their heads, clutch mini Canadian flags in their hands, and make their way to the annual spectacle on Parliament Hill, home of the country’s legislative building. The spectacle features massive flags, marching soldiers, and Canadian war planes roaring overhead—the same ones that engaged in foreign bombing missions, including in Libya, where Canadian pilots quipped facetiously but accurately that they were al-Qaeda’s air force.

Canadians have been led to believe by the people who foster mindless patriotism that their country stands for peace, democracy, equality, and freedom. This is eye wash.

Norman Bethune

A Canada that embraced the commitments of Norman Bethune, a talented surgeon who fought fascism in Spain, helped overcome feudalism and foreign tyranny in China, and pioneered the fight for universal healthcare in Canada, might provide a model of a world that humanity could look forward to, in contrast to a Canada that hammers out arms deals with medieval tyrannies, supports a racist settler state in the Levant, and whose military helps enforce the international dictatorship of the USA.

Consider a departure in deed from the country’s self-declared but infrequently adhered to values. The Trudeau government, the latest in a long line of governments committed to facilitating the profit-making of the country’s substantial citizens, no matter what the consequences for peace, democracy, equality, and freedom, forged ahead with a $15 billion arms deal secured by the previous Harper government to sell light armored vehicles to an oil rich medieval monarchy in Arabia. Named after its ruling Saud family, this Arab tyranny abhors peace, democracy, gender equality, and religious freedom, wages an illegal, unprovoked, war on Yemen, and was one of the main arms supplier to al-Qaeda and its allies in Syria—the sectarian militants who carried out terrorist attacks which, on the occasions they spilled over into Europe, provoked great outcries of indignation in Ottawa, but when they occurred on an almost daily basis in Syria, were met by silence by Canada’s leaders.

Add to this the deplorable realities that the tyranny’s retrograde and hate-filled version of Islam was the ideological inspiration for al-Qaeda and Islamic State, and that, difficult as it is to credit, the kingdom’s male despots refuse to allow women to exercise much autonomy at all, and you would think that a country that prides itself as standing for peace, democracy, equality, religious tolerance, and all that is virtuous, would regard its client as so noxious as to steer a wide berth around any business transactions with it.

Diderot once remarked that humanity would never be free until the last monarch was strangled with the entrails of the last cleric, which may sound anachronistic, considering that Europe was delivered from the oppressions of aristocracy at the end of World War I, or soon after. But the vile institution persists in the Arab world, concentrated among Canada’s principal Arab allies, and Diderot’s words hardly seem anachronistic or harsh to anyone who still has to bear monarchy’s oppressive weight. How could ostensibly democracy-loving Canada be so committed to such vigorously anti-democratic allies?

Ottawa hammered out a deal with six Arab Gulf monarchies, including the aforesaid Saudi tyranny, “that spells out how Canada might deepen its relationship with these countries in coming years,” reports the Globe and Mail’s Steve Chase. To repeat: Ottawa plans to deepen its relationship with these vampires, not eschew them as affronts to humanity, as one might expect a country would which professes to be deeply devoted to progressive humanitarian values.

“The Joint Action Plan,” writes Chase “sets out areas of co-operation between Canada and Arab Gulf states on everything from politics and security dialogue to trade and investment, energy, education and health.”

And to ensure that Canadians continue to be deceived by twaddle about how their country is a paladin of so many virtues, Ottawa won’t let them see what’s in the agreement.

The key to Ottawa’s commitment to deepening its relationship with the Arab Gulf dictatorships is the promise of a cornucopia of profits for Canadian investors, banks and corporations. And in Canada, as in all countries where wealthy investors, banks and corporations use their wealth to dominate politics and the state, the decisive organizing principle of the society is not peace-keeping, or democracy, or equality, or religious tolerance, but what matters to banks, wealthy investors, and major corporations: profits.

In the pursuit of private, profit-making, interests, Canada has generally been on the wrong side of history since its founding more than 150 years ago. And when it has been on the right side, it has been on the right side, for the wrong reasons.

My first rebellion against the cult of Canadian patriotism occurred more than 35 years ago when on a visit to the country’s war museum I came upon a celebratory reference to Canada’s 1918-1919 military intervention in Russia. The glorified Canadian military intervention was directed against a social revolution engendered by centuries of a Tsarist tyranny and the chaos, destruction and disorganization wrought by World War I. How was an intervention to quash a movement which authentically embodied the values of liberty, equality and fraternity, worthy of celebration? And what business was it of Canada’s to intervene militarily in the affairs of another people who posed not the slightest threat to Canada? Ottawa was terrified that the Bolsheviks were a source of inspiration to Canadians who might seek to replicate in Canada what was underway in Russia; that Canada might be made to stand for something meaningful to ordinary people, like: jobs for all; free education at all levels; universal public health care; public day care; inexpensive public transportation; an end to the exploitation of humans by humans; and recognition of the humanity of all people, regardless of color, ethnicity, religion, and sex; in other words, all the virtues the Bolsheviks brought to the former Tsarist empire, and for which they are almost never recognized and to which Canada tried to put a stop. To paraphrase Victor Hugo’s remarks about the French Revolution, the Bolshevik Revolution may have been a great blow to the Russian aristocracy and the industrialists and financiers of the world, but it was a warm caress for the rest of us.

Canada’s participation in the imperialist charnel house of World War I—a kind of holocaust against the working people of Europe and the colonial slaves whom the European elites threw into the conflagration—is in no way defensible, and was a reflexive, unthinking commitment to a mother country, Britain, whose reason for entering the war had nothing whatever to do with the rights of small countries, as it was mendaciously professed to be, and everything to do with preserving the access of the British land-owning, industrial and financial elites to markets, investment opportunities, and raw materials in competition with their German rivals. Britain declared war on Canada’s behalf, and the Canadian government dutifully committed its sons to the Moloch.

In 1950, my maternal grandfather, who had enlisted in the Canadian Army during the Great Depression through a kind of economic conscription, joined other Canadians in the UN-denominated US-led “police action” in Korea—a project of frustrating the attempts of Koreans to liberate and revolutionize their country, in favor of maintaining a US puppet state on the Korean peninsula, to provide Washington with a geostrategic perch from which to dominate East Asia on behalf of Wall Street financiers. The Americans, who arrived on the peninsula in 1945, and immediately swept away the People’s Republic of Korea, the first independent Korean government in decades, are still there.

Ever since, Canada has been willing to help the United States fight most of its subsequent wars of domination—in Iraq, Yugoslavia, Afghanistan, now in Syria, and on the horizon, possibly in Russia and China.

Canada’s National War Memorial in Ottawa. If it is unacceptable for Germans and Japanese to honor their countries’ wars of aggression (and it is), is not equally unacceptable for Canadians to honor Canada’s wars of aggression, including the war on Korea and the war on Afghanistan?

As for World War II, Canada was on the right side of that conflict, but for the wrong reason. The country entered the war, because the mother country, Britain, did, and not to fight fascism or the Nazi persecution of communists, socialists, trade union leaders, Slavs, Jews, Roma, homosexuals, and the disabled, or to defend the Soviet Union, or to give teeth to the Atlantic Charter, which promised sovereign rights and self-government, but which, as Churchill made clear, would only apply in practice to people under the Nazi yoke, not the British yoke, which included the hundreds of millions of Indians subjugated by Britain. Indeed, Britain’s great colony of India, along with the conquered space of the American West, were models Hitler sought to emulate for Germany. He would build Germany’s American West, or its East Indies, in Eastern Europe. And if the project was carried out on a mountain of corpses it would hardly be without precedent. “We eat Canadian wheat,” remarked Hitler, “and don’t think about the Red Indians.”

Mackenzie King, Canada’s wartime prime minister, admired Hitler, and hated Jews. Before the war, Churchill also admired Hitler, and sang paeans to Mussolini. The fascist dictators were admired, not only by King and Churchill, but by large parts of the British and North American establishment, for their ardent anti-communism.

Mackenzie King, Canada’s wartime prime minister, admired Hitler, and hated Jews. Before the war, Churchill also admired Hitler, and sang paeans to Mussolini. The fascist dictators were revered, not only by King and Churchill, but by large parts of the British and North American establishment, for their ardent anti-communism. Canada’s prime minister at the time, Mackenzie King, who had worked as head of industrial relations research for the Rockefeller Foundation to develop methods for big business to co-opt organized labor, was sympathetic to Hitler’s virulent antipathy to Jews (and communists.) King, who met Hitler, and expressed admiration for the Fuhrer in his diary, wrote that “I would have loathed living in Berlin with the Jews, and the way in which they had increased their numbers in the city, and were taking possession of it in the most important way…It was necessary to get them out, to have the German people really control their own City and affairs.”

Neither did Ottawa have trouble with fascists, so long as they confined their attention to fighting communists and organized labor and focused their wrath on the citadel of communism, the Soviet Union. So-called premature anti-fascists, like Norman Bethune, who travelled to Spain to fight Franco’s reaction to the country’s democratically elected Popular Front government, were looked upon with suspicion, and Ottawa erected legal impediments to Canadians traveling abroad to join the fight. Following World War II, Canada found that it could get along quite comfortably with fascist regimes in Spain and Portugal, to say nothing of the police state dictatorship it helped to defend on the Korean peninsula, or apartheid South Africa.

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Behind Parliament, on a small island in the Ottawa River, sits a mock village of the indigenous people on whose land the capital—and country—has been built, an unintentional reminder (lost on most Canadians) that Canada was founded on the dispossession and genocide of the land’s aboriginal people. Canada is, after all, an expression of British settler colonialism, one of the most vile, destructive, brutal, sanguinary forces, in human history. The sun, it has been said, never set on the British Empire. But nor did the blood ever dry on it either. As Richard Gott has written,

“Wherever the British sought to plant their flag, they were met with opposition. In almost every colony, they had to fight their way ashore. While they could sometimes count on a handful of friends and allies, they never arrived as welcomed guests, for the expansion of empire was invariably conducted as a military operation.”

The British hacked, cut, pushed and slaughtered their way into other people’s lands to plant their flag, and to steal the land and natural resources of the natives. Canada, a country founded by settlers, was no exception.

It’s consistent, then, that Ottawa should maintain an unwavering commitment to the racist Jewish settler state in the Levant, known as Israel, made possible by Britain’s conspiring with France and Tsarist Russia during the Great War to carve up the dying Ottoman Empire, and turn over the southern Levant (Palestine and Transjordan) to a British League of Nations mandate, in which was ensconced a commitment to create a Jewish homeland. Canada, not surprisingly, allies itself with the Jewish settlers, and therefore against the indigenous people of the Levant, and was opposed to the efforts of the autochthonous peoples of Zimbabwe to take back their land from the descendants of the British settlers who hacked, cut, pushed, and slaughtered their way into land they dubbed Rhodesia, after the great paladin of British imperialism, Cecil Rhodes. Rhodes is to the indigenous people of southern Africa what Hitler is to the Slavs and Jews. This raises a question about whether Egerton Ryerson, the architect of the residential school system, can be similarly compared. [A statue honoring Ryerson, situated on the campus of the eponymous Ryerson University in Toronto, was recently, and thankfully, toppled.]

The Bolsheviks, who were reviled in Ottawa, established suffrage for all, including for national minorities, before Canada did. Canada didn’t offer universal suffrage, even Herrenvolk (master race) suffrage until after WWI, and true universal suffrage had to wait until 1960, when aboriginal Canadians, the dispossessed original inhabitants of the land, were belatedly allowed to vote.

The United States, another Herrenvolk democracy, didn’t effectively achieve universal suffrage until as late as 1965, when its regime of white supremacy was formally dismantled and the civil and political liberties of black Americans were finally formally secured throughout the country. This late and grudging surrender of white supremacy was partly due to Washington’s need to compete ideologically with the Soviet Union, where racial discrimination—and the idea of a master race—were unthinkable.

What many of us in the United States, Canada and Western Europe hold to be the great social achievements of our countries—the mitigation of discrimination on the basis of sex and religion and racial and national origin, and the development of the welfare state—owe much to the pressures Western elites felt to compete ideologically with the Soviet Union, where discrimination on these grounds was inconceivable and where a robust social welfare state prevailed. With the USSR now defunct, a suicide carried out by the country’s last president, Mikhail Gorbachev—who, for obvious reasons is celebrated in the West, but is widely reviled in Russia—the ideological competition has ceased, and with it, large parts of the welfare state have been dismantled and continue to be demolished.

The French novelist Henri Barbusse, once wrote that the burning question of all time is what is the future of the human race, so martyred by history. To what, he asked, has humanity to look forward to?

Not $15 billion arms deals with monarchs whom Diderot, where he alive, might say ought to be strangled by the entrails of the last Wahhabi cleric; not the dispossession of peoples of their land by usurping settlers from abroad; not denial of self-determination; not wars of neo-colonial re-conquest; not acting as al-Qaeda’s air force to re-colonize the world on behalf of the planet’s dominant imperialist power.

If Canada offered something for humanity, so martyred by history, to look forward to, I would celebrate its founding, or at least, the moment it changed course, and set itself to the service of the vast majority of us—not the centimillionaires and decabillionaires, not the Saudi and Emirati monarchs, not the Jewish usurpers in the Levant, not the international dictatorship of the United States, not the continued colonial dispossession of the aboriginal peoples—but to a world free from the exploitation of humans by humans, where each person is an end in their self and not means to others’ ends.

The problematic relationship of Canada’s parliament to the concept of genocide

By Stephen Gowans

February 23, 2021

Sadly, a country that has played a significant role in what David E. Stannard called the American Holocaust, the massive depopulation of aboriginal people from the Americas, has blithely debased genocide by ignoring it where it occurs and condemning where it hasn’t.

In a vote of 266 for, and 0 against, the Canadian House of Commons declared on Monday that Chinese authorities committed atrocities in Xinjiang that contravene the United Nations’ Genocide Convention.

Canada’s parliamentarians made this declaration on the basis of dubious evidence, sourced to an ideologically-inspired researcher who opposes communism and openly seeks the demise of the Chinese Communist Party.  

The allegation is politically contrived, not legally defensible.

On the eve of the vote, the magazine Foreign Policy reported that “The U.S. State Department’s Office of the Legal Advisor” had concluded that “there was insufficient evidence to prove genocide.”

Even John Ibbitson, a right-wing columnist with the Globe and Mail, a Canadian newspaper which has led the charge against China, conceded that the case that Beijing has breached the United Nations genocide convention had not been made. (That didn’t stop him, however, from insisting that China had committed genocide notwithstanding.)

The genocide allegation, the fantasy of German anthropologist Adrian Zenz, which was aped by Canada’s parliament, is “ridiculous to the point of being insulting to those who lost relatives in the Holocaust”, intoned Lyle Goldstein, a China specialist and Research Professor in the Strategic and Operational Research Department of the Naval War College, quoted by The Grayzone.

The Grayzone’s Gareth Porter and Max Blumenthal showed that the genocide charge—first made by former US secretary of state Mike Pompeo in the dying days of the Trump administration—rests on dubious analyses carried about by Zenz.

Zenz has argued that the evidence for a Beijing-orchestrated genocide lies in the decline in the birth rate of Xinjiang’s Uyghur population. While it is true that rate at which the Uyghur population is growing has slowed, slower growth does not mean no growth, or contraction. Indeed, the Uyghur population continues to grow. Growth has slowed because Beijing is enforcing measures to limit population growth in the form of a two child per couple limit (three in rural areas) which apply equally to Uyghurs, and the Han Chinese ethnic majority, alike. Previously, the policy was not rigidly enforced in Xinjiang. Today it is, with the consequence that the Uyghur population is growing, but not as rapidly as it once was. Zenz has seized on the change in birth rate as evidence of genocide. While the UN Convention would define the prevention of births with the intention of destroying the Uyghurs as genocide, Uyghurs aren’t prevented from having children. On the contrary, with a limit of two children per couple and three in rural areas–the same limit that applies to the Han majority–Uyghurs are hardly being subjected to a discriminatory policy of birth control or a demographic genocide.

The German researcher is a senior fellow with the US-government-founded Victims of Communism Memorial Foundation, which works toward the destruction of the Chinese Communist Party.

As for Pompeo—who did much to publicize Zenz’s nonsense–he once boasted that under his leadership the CIA “lied, cheated, and stole.”  

It is no secret that the United States, and its ductile and craven subordinate Canada, regard China as an economic and ideological rival. Ever since the People’s Republic of China began to challenge US economic and technological primacy, departing from its Wall Street-desired role as low-wage manufactury for US corporations and market for advanced Western goods and services, the United States has pursued a campaign of information warfare to discredit Beijing and blacken China’s reputation.

Joe Biden endorsed this approach nearly a year ago in an article he wrote for Foreign Affairs.

“The most effective way to meet” the “challenge” of China getting “a leg up on dominating the technologies and industries of the future,” the future president wrote, is “to build a united front of US allies and partners to confront China’s abusive behaviors and human rights violations.”

If Biden had said that Chinese human rights violations in their own right merited a campaign to confront Beijing, the sincerity of his entreaty might, for a brief moment, have appeared to possess a jot of credibility. But Washington has shown itself to have an endless tolerance for human rights abuses, as long as they serve US corporate and strategic interests. And he didn’t say that China ought to be confronted over actual human rights abuses; he said that confronting China over human rights (presumably real or imagined) is an effective way to deal with China as an economic rival.

China’s economic rivalry is matched by its systemic rivalry. Where the Chinese government has overcome the Covid-19 pandemic, set its economy once again on a growth trajectory, and lifted hundreds of millions out of poverty (a project that continues unabated), governments in North America have proved themselves incapable of meeting the health, human welfare, and economic challenges of Covid-19. While Chinese citizens look to the future with optimism, their living standards ever improving,  North Americans look to the future with pessimism, plagued by governments that fail to deliver, growing inequality, declining economic opportunity for all but the wealthiest, and incomes that, at best, stagnate.

As the former US diplomat Chas Freeman recently pointed out,

This year, China will celebrate the 100th anniversary of its ruling Communist Party.  Chinese associate the Party with the astonishingly rapid transformation of their country from a poor and beleaguered nation to a relatively well off and strong one.  Most Chinese  … are optimistic that the enormous progress they have experienced in their lifetimes will continue.  China’s decisive handling of the pandemic has bolstered its citizens faith in its system.  Morale is high.  China is focused on the future.

By contrast,

….the United States entered this year in an unprecedented state of domestic disarray and demoralization.  A plurality of Americans disputes the legitimacy of the newly installed Biden administration. Despite a booming stock market supported by cheap money and chronic deficit spending, we are in an economic depression.

If a government fails to delivers for its citizens while its rival succeeds, what better way to divert attention from its failure and recover its credibility than to create a dark legend to vilify its successful rival and a golden legend to celebrate itself?  Certain players in the United States and Canada—Biden, Pompeo, the Canadian parliament, and the mass news media—have chosen to follow this course, and are doing so by carelessly echoing accusations of genocide made by an anti-Communist fanatic with an ideological ax to grind. The practice debases the very concept of genocide. Sadly, it is hardly new.

From my window, I can see Canada’s National Holocaust Monument. A short distance away is the site of the as-yet-completed Memorial to the Victims of Communism. Canada commemorates the genocide of the Jews (carried out in another land by another people) but does not commemorate the Canadian Holocaust, carried out on its own territory by its own people. At the same time, it commemorates the Nazis, fascists, and their supporters, who perpetrated the Holocaust Canadians profess to abhor. The ‘victims’ the memorial honors, were, after all, the very same people the communists jailed and executed.

Canada has no monument to the Canadian Holocaust. While it is prepared to ensure “the lessons of the [Nazi] Holocaust … remain within the national consciousness for generations to come,” it makes no such commitment to ensuring the lessons of the Canadian holocaust remain in the national consciousness, much less enter it.

As for The Holocaust, with a capital H, the Canadian government defines that genocide as “the mass extermination of over six million Jews and countless other victims.”

Who are these countless other victims?

The United States Holocaust Memorial Museum, which defines the Holocaust as ‘the systematic, bureaucratic, state-sponsored persecution and murder of six million Jewish men, women, and children by the Nazi regime and its collaborators,” has the answer. Helpfully, the Museum enumerates its victims. Unhelpfully, it lists the victims in a way that obfuscates who the primary victims were.

The Museum claims there were nearly 12.5 million non-Jewish Slavs (comprising Soviet civilians, Soviet prisoners of war, and Poles) who were victims of the Holocaust and Nazi persecution, as against the usually cited six million Jews. The Museum breaks out the Slav groups separately, so that individually, neither group preponderates Jewish victims, and in listing the victims this way, the reality that the principal victim category was Slavs, not Jews, is obscured. Richard C. Lukas made a brave attempt to correct this oversight in his 1986 book Forgotten Holocaust.

The conclusion, then, is that while both Canada and the United States commemorate the genocide of the Jews, they have anonymized the more numerous Slav victims, and have largely made them invisible—consonant with the refusal of both countries to commemorate the much larger holocaust against American Indians perpetrated on their own territories.

The elevation of Jews to the status as principal–and in the pedestrian understanding, the sole—victims of the Nazi genocide, did not happen by accident. It is the outcome of a political agenda—one of legitimizing the Zionist settler colonial project in Palestine; sheltering it from criticism; and allowing Zionists to conceal the true motivations for their settler colonialism and aggression on behalf of US foreign policy behind a pretext of Holocaust-prevention. The entire project of Zionism in West Asia, sponsored and bankrolled by the US state, is to promote US corporate, and particularly energy, interests, contra indigenous movements for national independence and sovereignty, rationalizing every action taken on behalf of this project as necessary to prevent another Holocaust.

Likewise, the fabrication of a black legend about a Chinese holocaust in Xinjiang has a political purpose: to discredit an economic and systemic rival.

The holocaust against the Slavs; the Germans’ earlier holocaust against the Nama and Herero people of southwestern Africa; and countless other holocausts perpetrated by colonial powers against defenseless peoples, are marginalized and never memorialized for the simple reason that they were modelled, sometimes explicitly, on the American and Canadian Holocausts. Genocide, as Mahmood Mamdani has pointed out, is an act of nation building, and European settlers in North America provided the template.

Nazi Germany deliberately sought to exterminate the Slavs of Eastern Europe, a territory its leaders saw as equivalent to the North American West. Just as Europeans committed a genocide against the American Indians and stole their land, Germans, following the American model, would exterminate the Slavs and steal their land. It was on this very same territory that the majority of the world’s Jews lived, and were victimized—along with their non-Jewish Slav neighbors—by Germans inspired by the US and Canadian conquest of the North American West.

David Olusoga and Casper W. Erichsen recounted in their 2010 book, The Kaiser’s Holocaust, that “Hitler told his entourage that the peoples of the East were to suffer the same fate as the ‘Red Indians.’ They were to be exterminated and then simply forgotten. ‘We also eat Canadian wheat’, [Hitler] reminded his audience, ‘and don’t think about the Indians.’”

Beijing has had to contend with jihadist violence in Xinjiang, just as other governments have found it necessary to deal with violent jihadism on their own or other territories. The approach of the United States and Canada to violence inspired by political Islam has been war, military occupation, assassinations, torture, arbitrary detention, massive electronic surveillance of their own populations, and Islamophobia.

Beijing, by contrast, has followed an approach based on job training, economic development, and deradicalization. Part of the reason US and Canadian governments have called for boycotts against goods produced in Xinjiang is to stymy Beijing’s efforts to mitigate the problem of violent Jihadism through economic development.

That China is relying on uplift and deradicalization to conciliate its jihadists, rather than aping the US approach of assassination, torture, and secret prisons, explains why “the Organization of Islamic Cooperation — a group of 57 nations that has been a vocal defender of the Rohingyas and Palestinians” has “praised China for ‘providing care to its Muslim citizens.’” Similarly, in July, 2019, “a host of Muslim-majority nations, including Saudi Arabia, Iran, Egypt, Syria and the United Arab Emirates”, signed “a letter to the United Nations Human Rights Council praising China’s governance of Xinjiang.”

If the US response has been decidedly violent, the response of governments with significant Muslim populations has been similar to that of China. Egypt and the Gulf states detain jihadists and Islamist radicals and enrol them in ‘deradicalization’ programs.  It is the similarity in approach to China, according to The Wall Street Journal, that accounts for why Muslim-majority countries have not censured China for its response to Islamist violence. On the contrary, they have praised Beijing for its treatment of China’s Muslim population.

The careless hurling of genocide charges, in the context of a commercial rivalry between a US-led West and China, stamps the practitioners of this regrettable act as chauvinists, prepared to stoop to any depth to give “their” bourgeoisie a leg up in a competition with an international rival. That the so-called progressive wing of Canada’s parliament, the New Democratic Party and Green Party, voted en masse for the anti-Chinese motion, is a stain on their record, but only one of many, and hardly surprising. Progressives have made a habit, dating back to World War One, of backing “their” bourgeoisie, even to the point of siding with their own ruling class in the industrial slaughter of their class cohorts. The infamy continues.

Rather than taking up the jingo’s cry against an emerging China by endorsing a politically-inspired confection concocted by Adrian Zenz, an anti-Communist fanatic who believes a supreme being has inspired him with a mission to destroy the Chinese Communist Party, Canada’s parliamentarians ought to address a genocide that really did happen—the one perpetrated on their own territory, which they continue to ignore.  

On Canada’s Sesquicentennial, What Does Humanity Have To Look Forward To? Not What Canada Represents

July 1, 2017

Today is Canada Day, an annual fete in Canada to honour the birth of the country. In Ottawa, the capital, Canadians dress in the red and white of their country’s flag, set baseball caps with CANADA emblazoned across the front atop their heads, clutch mini Canadian flags in their hands, and make their way to the annual Parliament Hill spectacle, which features massive flags, marching soldiers, and Canadian war planes roaring overhead—the same ones that engaged in foreign bombing missions, including in Libya, where Canadian pilots quipped facetiously but accurately that they were al-Qaeda’s air force.

Canadians have been led to believe by the people who foster mindless patriotism that their country stands for peace, democracy, human rights and freedom. This is eye wash.

A Canada that embraced the commitments of Norman Bethune, who fought fascism in Spain, helped overcome feudalism and colonialism in China, and pioneered the fight for universal healthcare in Canada, might provide a model of a world that humanity could look forward to, in contrast to a Canada that hammers out arms deals with medieval tyrannies and whose pilots fly bombing missions for al-Qaeda.
A Canada that embraced the commitments of Norman Bethune, who fought fascism in Spain, helped overcome feudalism and colonialism in China, and pioneered the fight for universal healthcare in Canada, might provide a model of a world that humanity could look forward to, in contrast to a Canada that hammers out arms deals with medieval tyrannies and whose pilots fly bombing missions for al-Qaeda.
Consider a recent departure from the country’s self-declared but infrequently adhered to values. The Trudeau government, the latest in a long line of governments committed to facilitating the profit-making of the country’s substantial citizens, no matter what the consequences are for peace, democracy, human rights and freedom, is forging ahead with a $15 billion arms deal secured by the previous Harper government to sell light armoured vehicles to an oil rich medieval monarchy in the Middle East. Named after its ruling Saud family, this Arab tyranny abhors peace, democracy and fundamental human rights, leads an illegal unprovoked war on Yemen, and is one of the main arms supplier to al-Qaeda and its allies in Syria—the backward sectarian militants who carry out terrorists attacks which, on the occasions they spill over into Europe, provoke great outcries of indignation, but which occur on an almost daily basis in Syria, typically without comment in Canada.

Add to this the deplorable realities that the tyranny’s retrograde and hate-filled version of Islam is the ideological inspiration for al-Qaeda and Islamic State, and that, difficult as it is to credit, the kingdom’s male despots refuse to allow women to drive automobiles or to exercise much autonomy at all, and you would think that a country that prides itself as standing for peace, democracy, human rights and all that is virtuous, would regard its client as so noxious as to steer a wide berth around any business transactions with it.

Diderot once remarked that humanity would never be free until the last monarch was strangled with the entrails of the last cleric, which may sound anachronistic, considering that Europe was delivered from the oppressions of aristocracy at the end of World War I, or soon after. But the vile institution persists in the Arab world, concentrated among Canada’s principal Arab allies, and Diderot’s words hardly seem anachronistic or harsh to anyone who still has to bear monarchy’s oppressive weight. How could ostensibly democracy-loving Canada be so committed to such vigorously anti-democratic allies?

Ottawa has “recently hammered out” a deal with six Arab Gulf monarchies, including the aforesaid Saudi tyranny, “that spells out how Canada might deepen its relationship with these countries in coming years,” reports the Globe and Mail’s Steve Chase. To repeat: Ottawa plans to deepen its relationship with these vampires, not eschew them as affronts against humanity, as one might expect a country would which professes to be deeply devoted to progressive humanitarian values.

“The Joint Action Plan,” writes Chase “sets out areas of co-operation between Canada and Arab Gulf states on everything from politics and security dialogue to trade and investment, energy, education and health.”

And to ensure that Canadians continue to be deceived by twaddle about how their country is a paladin of so many virtues, Ottawa won’t let them see what’s in the agreement.

The key to Ottawa’s commitment to deepening its relationship with the Arab Gulf royal dictatorships is the promise of a cornucopia of profits for Canadian investors, banks and corporations. And in Canada, as in all countries where wealthy investors, banks and corporations use their wealth to dominate politics and the state, the decisive organizing principle of the society is not peace-keeping, or democracy, or human rights, but what matters to banks, wealthy investors and major corporations, namely, profit-making.

In the pursuit of private, profit-making, interests, Canada has generally been on the wrong side of history since its founding 150 years ago. And when it has been on the right side, it has been on the right side, for the wrong reasons.

My first rebellion against the cult of Canadian patriotism occurred more than 30 years ago when on a visit to the country’s war museum I came upon a celebratory reference to Canada’s 1918-1919 military intervention in Russia. The glorified Canadian military intervention was directed against a social revolution engendered by centuries of a Tsarist tyranny and the chaos, destruction and disorganization wrought by World War I. How was an intervention to quash a movement which authentically embodied the Enlightenment values of liberty, equality and fraternity, worthy of celebration? And what business was it of Canada’s to intervene militarily in the affairs of another people who posed not the slightest threat to Canada? Ottawa was terrified that the Bolsheviks were a source of inspiration to Canadians who might seek to replicate in Canada what was underway in Russia; that Canada might be made to stand for something meaningful to ordinary people, like: jobs for all; free education at all levels; universal public health care; public day care; inexpensive public transportation; an end to the exploitation of man by man; and recognition of the humanity of all people, regardless of color, ethnicity, religion and sex; in other words, all the virtues the Bolsheviks ended up bringing to the former Tsarist empire, and for which they are almost never recognized and to which Canada tried to put a stop. To paraphrase Victor Hugo’s remarks about the French Revolution, the Bolshevik Revolution may have been a great blow to the Russian aristocracy and the substantial citizens of Canada, but it was a warm caress for humanity.

Canada’s participation in the imperialist charnel house of World War I—a kind of holocaust against the working people of Europe and the colonial slaves whom the European elites threw into the conflagration—is in no way defensible, and was a reflexive, unthinking commitment to a mother country whose reason for entering the war had nothing whatever to do with the rights of small countries, as it was mendaciously professed to be, and everything to do with preserving the access of the British land-owning, industrial and financial elites to markets, investment opportunities and raw materials in competition with their German rivals.

In 1950, my maternal grandfather, who had enlisted in the Canadian Army during the Great Depression through a kind of economic conscription, joined other Canadians in the UN-denominated US-led “police action” in Korea—an indefensible meddling in someone’s else civil war, on the side of maintaining a US puppet state on the Korean peninsula, to provide Washington with a geostrategic perch from which to dominate East Asia on behalf of Wall Street financiers. The Americans, who arrived on the peninsula in 1945, and immediately swept away the People’s Committees, the first independent Korean government in decades, are still there.

Ever since, Canada has been willing to help the United States fight most of its subsequent neo-colonial wars of domination—in Iraq, Yugoslavia, Afghanistan, and now in Syria.

As for World War II, Canada was on the right side of that conflict, but for the wrong reason. The country entered the war, because Britain did, and not to fight fascism or the Nazi persecution of communists, socialists, trade union leaders, Slavs, Jews, Roma, homosexuals, and the disabled, or to defend the Soviet Union, or to give teeth to the Atlantic Charter, which promised sovereign rights and self-government, but which, as Churchill made clear, would only apply in practice to people under the Nazi yoke, not the British yoke, which included the hundreds of millions of Indians subjugated by Britain. Indeed, Britain’s great colony of India, along with the conquered space of the American West, were models Hitler sought to emulate for Germany. He would build Germany’s West, or its East Indies, in Eastern Europe. And if the project was carried out on a mountain of corpses it would hardly be without precedent. “We eat Canadian wheat,” remarked Hitler, “and don’t think about the Red Indians.”

Mackenzie King, Canada’s  prime minister during WWII, admired Hitler, and hated Jews. Before the war, Churchill also admired Hitler, and sang paeans to Mussolini. The fascist dictators were admired, not only by King and Churchill, but by large parts of the British and North American establishment, for their ardent anti-communism.
Mackenzie King, Canada’s wartime prime minister, admired Hitler, and hated Jews. Before the war, Churchill also admired Hitler, and sang paeans to Mussolini. The fascist dictators were admired, not only by King and Churchill, but by large parts of the British and North American establishment, for their ardent anti-communism.
Canada’s prime minister at the time, Mackenzie King, who had worked as head of industrial relations research for the Rockefeller Foundation to develop methods for big business to co-opt organized labor, was sympathetic to Hitler’s virulent antipathy to Jews (and communists.) King, who met Hitler, and expressed admiration for the Fuhrer in his diary, wrote that “I would have loathed living in Berlin with the Jews, and the way in which they had increased their numbers in the City, and were taking possession of it in the most important way…It was necessary to get them out, to have the German people really control their own City and affairs.”

Neither did Ottawa have trouble with fascists, so long as they confined their attention to fighting communists and organized labour and focussed their wrath on the citadel of communism, the Soviet Union. So-called premature anti-fascists, like Canada’s Norman Bethune, who travelled to Spain to fight Franco’s reaction to the country’s democratically elected Popular Front government, were looked upon with suspicion, and Ottawa erected legal impediments to Canadians traveling abroad to join the fight. Following World War II, Canada found that it could get along quite well with anti-democratic regimes in Spain and Portugal, to say nothing of the police state dictatorship it helped to defend on the Korean peninsula, or apartheid South Africa.

Behind Parliament, on a small island in the Ottawa River, sits a mock village of the indigenous people on whose land the capital—and country—has been built, an unintentional reminder (lost on most Canadians) that Canada was founded on the dispossession and genocide of the land’s aboriginal people. Canada is, after all, an expression of British colonialism, one of the most vile, destructive, brutal, sanguinary forces, in human history. The sun, it has been said, never set on the British Empire. But nor did the blood ever dry on it either. As Richard Gott has written,

“Wherever the British sought to plant their flag, they were met with opposition. In almost every colony, they had to fight their way ashore. While they could sometimes count on a handful of friends and allies, they never arrived as welcomed guests, for the expansion of empire was invariably conducted as a military operation.”

The British hacked, cut, pushed and slaughtered their way into other people’s lands to plant their flag, and to steal the natural resources of the natives, exploit their labour, and dominate their markets. Canada, a country founded by these colonizers, was no exception.

It’s consistent, then, that Ottawa should maintain an unwavering commitment to the Jewish colonization of Palestine, made possible by Britain’s conspiring with France and Tsarist Russia during the Great War to carve up the dying Ottoman Empire, and turn over Palestine to a British League of Nations mandate, in which was ensconced a commitment to create a Jewish homeland in the country of a third people, the Palestinians. Canada, not surprisingly, allies itself with the Jewish colonizers of Palestine, and therefore against its indigenous people, the Palestinians, and was opposed to the efforts of the autochthonous peoples of Zimbabwe to take back their land from the descendants of the British settlers who hacked, cut, pushed, and slaughtered their way into land they dubbed Rhodesia, after the great paladin of British imperialism, Cecil Rhodes. Rhodes once said “I would annex the planets if I could.” Rhodes is to the indigenous people of southern Africa what Hitler is to the Slavs and Jews.

The Bolsheviks, who were reviled in Ottawa, established suffrage for all, including for national minorities, long before Canada did. Canada didn’t offer universal suffrage, even Herrenvolk (master race) suffrage until after WWI, and true universal suffrage had to wait until 1960, when aboriginal Canadians, the dispossessed original inhabitants of the land, were belatedly allowed to vote.

The United States, another Herrenvolk democracy, didn’t effectively achieve universal suffrage until as late as 1965, when its regime of white supremacy was formally dismantled and the civil and political liberties of black Americans were finally formally secured throughout the country. This late and grudging surrender of white supremacy was partly due to Washington’s need to compete ideologically with the Soviet Union, where racial discrimination—and the idea of a master race—were unthinkable.

What many of us in the United States, Canada and Western Europe hold to be the great social achievements of our countries—the mitigation of discrimination on the basis of sex and religion and racial and national origin, and the development of the welfare state—owe much to the pressures Western elites felt to compete ideologically with the Soviet Union, where discrimination on these grounds was inconceivable and where a robust social welfare state prevailed. With the USSR now defunct, a suicide carried out by the country’s last president, Mikhail Gorbachev—who, for obvious reasons is celebrated in the West, but is widely reviled in Russia—the ideological competition has ceased, and with it, large parts of the welfare state have been dismantled and continue to be demolished.

The French novelist Henri Barbusse, once wrote that the burning question of all time is what is the future of the human race, so martyred by history. To what, he asked, have human beings to look forward to?

Not $15 billion arms deals with monarchs whom Diderot, where he alive, might say ought to be strangled by the entrails of the last Wahhabi cleric; not the dispossession of peoples of their land by usurping settlers from abroad; not denial of self-determination; not wars of neo-colonial re-conquest; not acting as al-Qaeda’s air force to re-colonize the world on behalf of the planet’s dominant imperialist power.

If Canada offered something for the human race, so martyred by history, to look forward to, I would celebrate its founding, or at least, the moment it changed course, and set itself to the service of humanity. But alas, Canada offers nothing but more of the same that has martyred the human race throughout history; not the liberation that Diderot foresaw, but the tyranny he opposed.

Promoting Plutocracy: U.S.-Led Regime Change Operations and the Assault on Democracy

January 11, 2015

PROMOTING PLUTOCRACY
By Stephen Gowans

Chapter 1. What the West’s Position on Iran Reveals about its Foreign Policy
Chapter 2. Democracy
Chapter 3. Foreign Policy and Profits
Chapter 4. The State in Capitalist Society
Chapter 5. Concealing the Influence of the Corporate Elite on Foreign Policy
Chapter 6. Syria: Eradicating an Ideological Fixation on Socialism
Chapter 7. Ukraine: Improving the Investment Climate
Chapter 8. Kosovo: Privatizing the Economy
Chapter 9. Afghanistan: Investment Opportunities in Pipelines and Natural Resources
Chapter 10. The Military-Industrial Complex, Foreign Aid and Marionettes
Chapter 11. How Foreign Policy Hurts Workers
o Divide and Rule
o Socializing the Costs, Privatizing the Benefits
o The Assault on Substantive Democracy in Korea
o The Terrorism of the Weak
o Bulking Up the Police State
o Obviating the Terrorism of the Weak
Chapter 12. The West’s Foreign Policy Priorities

Canadian Foreign Policy and Why it Matters to Workers

Two Lectures to the Unifor-McMaster University Labour Studies Program, Oct-Nov, 2014

Stephen Gowans

Lecture I

I became interested in foreign policy in 1999, when Canada joined the 3-month long air war on the former Yugoslavia. What interested me was that Canada had abandoned what I, at the time, believed was its traditional peace-keeping role for a role of waging war in cooperation with the United States and other NATO powers against a country that posed no threat whatever to Canada, or its allies. I followed the war very closely and considered the reasons politicians and people in the media said the war needed to be fought, and the reasons didn’t make a lot of sense to me.

So I started to look at critical analyses of the reasons that had been offered for why the war was being waged, and those analyses demonstrated in a very convincing way that the narrative that had been offered to justify the war was full of holes. The rationale just didn’t add up. And it became very easy to show that the war couldn’t possibly be about the things that politicians and the media said it was about.

It turns out that the justifications for Canadian foreign policy, and US foreign policy, and the foreign policy of other Western countries, is pretty easy to discredit, if you pay close attention to it.

But most people don’t, for a variety of very understandable reasons.

First, foreign policy is about things that happen in remote corners of the world with which we have no direct experience, so it’s difficult to get an intuitive grasp based on personal experience of what’s going on, on the ground.

Secondly, the major source of information about foreign policy for most people is the news media. And the practice of the news media is to report what high government and state officials have to say in the House of Commons, or the White House, or the State Department, or the Pentagon, or the Department of National Defence. In other words, the news media pass along the official view, or what people in government and the state would like to public to understand, which may not be the whole truth or even close to it.

Which means that when it comes to foreign affairs you’re seeing matters through a lens provided by the government or the state in a way you wouldn’t do on domestic affairs, because you have personal experience with the matters that domestic affairs is about, on jobs policy, on taxation, on policies respecting unions, on social programs, and so on, but usually not on matters of foreign policy.

Take for example, the federal government proposal to reduce employer EI premiums on the grounds that this will create jobs. You can use your own experience to evaluate whether this claim is convincing. But when someone tells you about what’s happening half way around the world, in a country you’ve never visited, and perhaps have never really heard about until now, and then they put forward a proposal about what must be done in that country, you have no personal experience on which to draw to make any kind of evaluation of whether what you’re being told is true or reasonable or against your interests or compatible with them. (I mean if domestic policy can be against your interests, and it often is, well, maybe foreign policy can be against your interests too. But how do you determine whether it is or not?)

Well, if you have the time—and unfortunately few of us do—but if you have the time to pay close attention to what’s going on, you’ll find that what you’re told about foreign policy often doesn’t add up and doesn’t make a lot of sense.

And some people think that just means that politicians are dumb and are always screwing up. But my argument is that foreign policy makes sense once you know the motivations behind it. But if you don’t know them, it doesn’t make sense at all.

Let me give you an example. Canada is currently contributing CF-18s and special forces to the war against ISIS in Iraq. And Canadian politicians and the news media and others will tell you that Canada’s contribution to this operation needs no justification, that this is the right thing to do, that ISIS is a repellent, head-chopping, backward, anti-woman, sectarian, anti-democratic, medieval organization that needs to be eradicated—and ISIS is indeed all of these things. But there’s a country in the Middle East that Canada supports strongly, as do our allies, that’s very much like ISIS: Saudi Arabia. There’s not a lot of discussion about Saudi Arabia. But Saudi Arabia is a head-chopping, backward, anti-woman, sectarian, anti-democratic, medieval country ruled over by despotic crowned dictators, who have violently put down Arab Spring pro-democracy uprisings in their own country, and in neighbouring Bahrain (where they sent tanks and troops to quell demonstrators calling for a constitutional monarchy). And Saudi Arabia is one of the principal sources of funding for ISIS. Indeed, the ideology of ISIS is based on the official ideology of Saudi Arabia, known as Wahhabism—which is a very severe 18th century fundamentalist version of Islam.

It happens that while ISIS was cutting off the heads of US and British journalists—which got a lot of play in the media—Saudi Arabia was beheading dozens of criminals, most convicted of non-violent offenses, including one for sorcery.

So when Canadian politicians and media people tell you that Canada is sending CF-18s to Iraq because we don’t like violent fundamentalist Sunni Muslims who are anti-woman and anti-Shia and cut off people’s heads and want to impose religious rule, we’re being sold a bill of goods, for if this were true we would be bombing Saudi Arabia too, rather than embracing Saudi Arabia as a great ally in the Middle East.

There are other examples.

Canada sent CF-18s to participate in an air war against the Libyan government of Muamar Gaddafi. Libya, today, is a failed state. It is completely and utterly in chaos. Rather than making conditions better in Libya, the NATO intervention made conditions immeasurably worse. The people who led the rebellion against Gaddafi were violent fundamentalist Sunni Muslims who wanted to overthrow a secular nationalist government, which was considered offensive to their ideology, and replace it with a religious state. In other words, they wanted to do in Libya what ISIS is trying to do in Iraq and Syria–and we supported them.

The Libyan rebels, were, as ISIS is, connected to al-Qaeda. A reporter at The Ottawa Citizen, David Pugliese, wrote extensively on how the rebel groups in Libya were jihadists connected to al-Qaeda, and about how Canadian pilots bombing Libyan government positions joked that they were al-Qaeda’s air force—that Canadian CF-18s helped provide air cover to al-Qaeda to overthrow a secular nationalist government in Tripoli.

We can put this all aside, and say, “Let’s forget that the rebels in Libya were violent al-Qaeda-linked Jihadists and assume that they were people who simply wanted democracy, rather than fundamentalist Islamic rule in Libya that resembles the kind of backward, religious rule that prevails in Saudi Arabia.

And let’s do the same in Syria. Let’s assume, incorrectly, but let’s assume for the sake of argument that the rebellion in Syria was led by people who simply wanted democracy.

And just to digress for a second on Syria.

The official narrative these days is that the rebellion against the government of Bashar al-Assad in Syria began as a “largely” peaceful pro-democracy uprising but was quickly hijacked by violent jihadists. Why is it that the origins of the uprising are invariably described as “largely” peaceful, rather than just “peaceful”? The answer is because the first demonstrations were not peaceful. They may have been “largely” peaceful in the sense that most people didn’t engage in violence, but there was still a fair amount of violence. The first significant demonstration happened in the city of Dara. Demonstrators shot and killed police officers, and set fire to a court house and burned down a branch of Syria Tel, the state owned telephone company. Well, you can call that “largely” peaceful if you want, but it was clear from the beginning that the uprising involved more than a little violence, and it’s not surprising that the Syrian state used violent methods in response, as any state would, including Canada. What would happen here at home if demonstrators killed police officers, and set fire to buildings? There would be a very vigorous reaction from the government.

And no one denies that the rebellion in Syria is now led—no matter what its origins were–by ISIS and Jabhat al-Nusra, or the al Nusra front, both of which are al-Qaeda. The Nusra front is the official al-Qaeda franchise in Syria. ISIS grew out of the official al-Qaeda franchise in Iraq, which was known as AQI or al-Qaeda in Iraq. The so-called moderate rebels don’t exist, and all of the rebel groups, are Islamists, and by Islamists I mean people who seek to replace a secular government with a fundamentalist Islamic government, following the credo the Koran is our constitution. These groups abhor democracy because, in their view, man-made laws shouldn’t supersede the laws of God.

But even if the moderate rebels did exist, no one denies that the rebellion is led by the violent, immoderate, head-chopping, women-hating rebels of al-Qaeda, and that the battle that rages in Syria, and has been raging for three years, is a battle very much like the battle that occurred in Libya: a battle between the violent Sunni Muslim fundamentalists of al-Qaeda, on the one hand, and a secular nationalist government, on the other.

Now, despite the fact that the Syrian government is locked in a battle with al-Qaeda, and not with pro-democracy forces, Canada continues to be against the Syrian government. Why is that? I mean, it’s one thing to say, “You’re repressing a pro-democracy uprising, and our foreign policy is based on promoting democracy (except in Saudi Arabia, Bahrain and Egypt), so we’re against you.” But on what grounds can Canada now say it is against Syria, since the battle is not about democracy (if it ever was) but is about two different visions of government: a secular non-sectarian one, represented by the Assad government, and a sectarian Sunni Islamist one, represented by al-Qaeda? So if Canada is against al-Qaeda, and the battle in Syria isn’t over democracy, and the Syrian government is battling al-Qaeda, why is Canada against the Syrian government?

The other thing about Syria is that the rebels have perpetrated all manner of barbarities, from beheadings, to suicide bombings in elementary school playgrounds to kill children belonging to a sect that al-Qaeda rebels consider to be heretical, to ethnic cleansing, to eviscerations.

And no one in Ottawa or the news media seems to care much about this, or to pay particular attention to it. It is as if the government wants Assad gone, and they don’t particularly care who drives him away, so long as he is driven way, so they don’t want to draw attention to how brutal the Syrian rebels are—the rebels who, by the way, are being funded by, and armed by, and coordinated by, the intelligence services of our allies. But when the same rebels behead an American journalist and a British journalist, and it just so happens at a time when ISIS is threatening to capture strategic parts of Iraq, suddenly they’re an intolerable threat and something has to be done about them.

So, Canadian foreign policy is riddled with inconsistencies. It doesn’t add up.

Ottawa said it was against Gaddafi and Assad because both leaders were dictators, and because they used violence against their own people. But at the same time, we didn’t support uprisings for democracy in Bahrain, and we didn’t support uprisings for democracy in Saudi Arabia, even though these countries have authoritarian, non-democratic governments that brutally cracked down on pro-democracy demonstrators. Why do we support rebels in Libya and Syria but not in Bahrain and Saudi Arabia?

Consider Egypt. Canada supports Egypt’s government. Egypt is effectively a military dictatorship. The current head of state, president Sisi, led a military coup against the legitimately elected government of Mohammed Morsi. When Morsi’s supporters protested against the ouster of the president, Sisi violently cracked down. He killed over a thousand. He wounded many more. He jailed tens of thousands. Human Rights Watch said that Sisi was committing crimes against humanity. When Gaddafi used the coercive powers of the state to quell a violent uprising against him, we sent bombers to destroy his military, but when Sisi uses the coercive powers of the state to quell demonstrators demanding the reversal of a coup d’état and the restoration of democracy, the United States sends him $1.3 billion in military aid, with Canada’s blessing. And no one in the Canadian government has said that Sisi must step down, or that he has lost legitimacy, or that he’s a brutal dictator. However, all these charges were levelled against Gaddafi and all these charges are levelled against Assad.

So, you have to ask, how is it that Egypt can be led by a military dictator, who staged a coup against a legitimately elected president, who used violence against his people, who committed crimes against humanity according to Human Rights Watch, and yet continues to be supported by the Canadian government? If Canadian foreign policy seeks to promote democracy abroad—and if you visit the website of the Department of Foreign Affairs you’ll see it does— this couldn’t possibly be.

Here’s another example. Bahrain.

Bahrain is an oil-rich hereditary monarchy in the Persian Gulf. The monarch, King Khalifa, is the head of state. He appoints the head of government and the cabinet. The government isn’t elected; it’s appointed. The head of government is the king’s uncle. He has been prime minister for the last 43 years–the longest serving prime minister in the world. All of the deputy first ministers are relatives, all named Khalifa. So Bahrain, an ally of Canada, is not a democracy, but a family dictatorship.

Ottawa complains that North Korea and Syria are family dictatorships. The Assads have ruled Syria since 1971. The current president, Bashar al-Assad, took over from his father, Hafiz al-Assad. Kims have ruled North Korea since the late 1940s. Kim Il Sung founded the state. His son Kim Jong il succeeded him. Now the founder’s grandson, Kim Jong un, is the head of state.

But Ottawa doesn’t complain that the Khalifas have been heads of state and heads of government since Bahrain achieved independence over four decades ago. Somehow Bahrain’s family dictatorship is okay, but North Korea’s and Syria’s are not. Why is that?

Of Arab Spring countries, Bahrain had the largest protests per capita. 400,000 people took to the streets in one demonstration alone out of a total population of 1.3 million. The demonstrators denounced Bahrain as a police state. They demanded a transition to a more democratic constitutional monarchy, where the government would be elected by the people, rather than appointed by the king. You would think that that was something that Canada would support. But when the protests were violently suppressed Canada stood by and did nothing. And the crackdown was done with the help of the troops and tanks of Saudi Arabia, another family dictatorship. So how is it that Canadian foreign policy is not against the Khalifa family dictatorship in Bahrain or the House of Saud dictatorship in Saudi Arabia but is against dictatorships in Syria and Libya?

So when I said it’s possible to poke holes in Canadian foreign policy and show that it’s inconsistent and that it can’t be based on the considerations Ottawa says it’s based on (like promoting democracy), it was examples like these I was thinking of.

There are a number of foreign policy critics, and very good ones, whose method is based on uncovering the contradictions in the foreign policy of various countries to show that foreign policy is not driven by the kinds of considerations that politicians and state officials and people in the media say it is driven by.

But if you can show that foreign policy is not about what the official narrative says it’s about, what, then, is it about? What is the answer to the question: Why is Ottawa for the rebels in Libya and Syria but not in Bahrain, Saudi Arabia and Egypt?

You need a theory about foreign policy to make sense of the contradictions and to understand what the true aims of Canadian foreign policy are, and what the forces are that shape it.

Everyone carries theories around in their heads about foreign policy whether they know it or not.

For example, you may carry in your head the theory that Canada is traditionally a peace-keeping country, but that it has been diverted from its traditional peace-keeping policy by the neo-conservatism of Stephen Harper, and that if the Conservatives are defeated in the next election that Canada will return to its traditional peace-keeping role.

You might carry in your head the theory that the foreign policy of Canada and its Western allies is motivated by lofty, praiseworthy goals, like promoting democracy, and preventing genocide, and protecting vulnerable populations.

Or you may believe that foreign policy is formulated as a response to a world that is teeming with multiple threats, and that a myriad of groups and countries seek to harm us.

So we all have theories about foreign policy even though we might not recognize them as theories but think of them simply as common sense.

What I’m going to do is present a theory that is very different from the one that politicians and state officials and the news media present.

The theory comes in two parts. The first is a consideration of who makes foreign policy in Canada, who shapes it, and who influences it. The second is an inference. The inference is that whoever makes foreign policy, whoever shapes it, whoever influences it, does so to promote a benefit for themselves.

So the view is that foreign policy is formulated to defend and promote the interests of someone or some group or some class, and to understand who that is, we have to understand who exercises the greatest influence over foreign policy in Canada.

If the theory is any good, we should be able to use it to predict which foreign governments Canada is against, and which governments it supports. We should be able to use it to explain the contradictions we’ve just seen in Canadian foreign policy. It should tell us why Ottawa supports the rebels in Syria and Libya but not Egypt, Bahrain and Saudi Arabia

So who makes foreign policy? Well, it’s made in Ottawa by politicians. At least, politicians sign off on foreign policy (although it may be formulated somewhere else.) But is it made in a vacuum? Do politicians get together with the officials from the Department of Foreign Affairs, and put together a policy without reference to anyone else in the country, or without reference to very powerful allies, like the United States? Or do they receive inputs from various groups? And are the interests of certain groups more likely to be considered than the interests of others? Are there some groups that have money and resources to get their point of view across in Ottawa to a degree that others can’t?

Foreign policy can be broken down into two components: What benefits we want to derive from our relationships with other countries. And how we’re going to derive those benefits.

So, let’s think of the benefits.

When politicians and bureaucrats are formulating foreign policy in Ottawa, they could say: the benefits we want to achieve in our relationships with foreign countries are these:

• We want more job security for our workers at home.
• We want better pay and better working conditions for our workers at home.
• We want full-employment.
• We want to expand the amount of free or nearly free public services, like transportation, healthcare, child care, and education.
• We want policies that help trade unions rather than undermine them.

These are our goals. These are our priorities. Now, what do we need to do in the way we manage our affairs with foreign countries to make this happen?

Is that what’s going on in Ottawa?

Or is it that when politicians and bureaucrats get together to make foreign policy they say something like this? The benefits we want to achieve in our relationships with foreign countries are these:

• We want to increase the number of Canadian firms doing business in overseas markets.
• We want to deepen commercial engagement in Africa, Latin America and Asia.
• We want to promote and protect investment opportunities overseas for Canadian investors and business owners.
• We want to ratify the Canada-EU Comprehensive Economic and Trade Agreement, as an investors’ bill of rights to penalize governments that interfere with the profitability of Canadian investments.

So, which of these two scenarios do you think is closer to what actually goes on in Ottawa?

Well, if you want to find out, visit the web site of the Department of Foreign Affairs, and look at the department’s list of priorities. You’ll discover that the department’s priorities are exactly the same as the ones I just presented in the second scenario.

Laid out on the web site are these priorities.

• Increase the number of Canadian firms doing business in overseas markets.
• Deepen commercial engagement in Africa, Latin America and Asia.
• Focus on investment promotion and protection.
• Ratify the Canada-EU Comprehensive Economic and Trade Agreement.

Clearly, these are priorities aimed at providing a benefit to a certain sector of Canadian society. Not average Canadians. Not workers. Not organized labor. Not unions. But shareholders and bankers and business owners and people with money to invest. In short, corporate Canada.

So how is it that the views of corporate Canada are so strongly represented in the list of priorities of the Department of Foreign Affairs and that there’s nothing on the list that directly concerns the interests of workers?

I mean we have elections in this country. We have politicians who, in theory, are accountable to the electorate. So, shouldn’t it be the case that the policies of the government, including its foreign policy, reflect the interests of the majority, that is the interest of workers, and not the interests of a small section of the population made up of shareholders, and corporate CEOs, and bankers, and business owners?

Well, there’s a long tradition in parts of sociology and political science going back to the 17th century that says that whoever owns the economy has the greatest influence on the government and the policies of the state, no matter what the form of political arrangement, whether it’s a monarchy, a military dictatorship, a fascist regime, or a democracy. Whoever owns the economy, by virtue of their control of vast wealth and resources, can play an overwhelming role in the political life of a society.

There is a study recently published in the academic journal Perspectives in Politics by two US political scientists that the Nobel Prize winning economist Paul Krugman has publicized. The authors looked at over 1,700 policy issues. And their conclusion was this: “Economic elites and organized groups representing business interests have substantial impacts on government policy, while average citizens and mass-based interest groups have little or no independent influence.” In other words, the corporate community has extraordinary influence over public policy and average citizens and mass-based groups have virtually none.

Well, this invites the question: How is this the case? How is it that in a democracy a small section of the society can have an outsize influence on the politics of the society, virtually monopolizing public policy?

There has been work done over the last half century by some sociologists and political scientists to explain how it is that the corporate community has extraordinary influence while average citizens and mass-based groups have virtually none.

One way is through lobbying. The corporate community has a vast network of lobbyists representing its point of view to government. No other sector of Canadian society lobbies the government to the degree the corporate community does. Large corporations have entire departments dedicated to pressuring government officials to accommodate their interests. Industries have lobbyists to represent the common interest of their industry. And there are lobby groups representing the corporate community as a whole, constantly pressing government to adopt policies that serve the interests of the corporate elite.

What’s more, people who occupy high-level positions in government and the state are very likely to have come from high-level positions in the corporate community.

Let’s take, for example, the New York investment bank Goldman Sachs. Goldman Sachs is sometimes called Government Sachs, and it’s called Government Sachs because so many of its executives have held very important positions in the state, not only in the United States, but in Canada and Europe and beyond. The former governor of the Bank of Canada, David Carney, now head of the Bank of England, had a 13 year career at Goldman Sachs, rising to the managing director level, before he joined the Department of Finance and later the Bank of Canada. Robert Rubin and Henry Paulson, recent US Secretaries of the Treasury, were both Goldman Sachs executives. Mario Draghi, President of the European Central Bank, was a Goldman Sachs executive. And there are many other Goldman Sachs alumni who have held less visible, but still very important positions in the state in the US, in Canada, in Europe and elsewhere. And that’s just one company.

In Canada, former high-level executives from scores of major enterprises hold senior positions in the bureaucracy. For example, Harper’s former chief of staff Nigel Wright was managing director of the investment firm Onex, and held positions on various corporate boards, before joining the prime minister’s office.

This is known as the revolving door. People who hold high-level positions in the corporate community move into high-level positions in public service, later return to the corporate community, only to come back into public service again and again.

Related to this is the practice of the corporate community offering very lucrative senior executive positions or appointments to boards of directors to politicians when their careers in politics come to an end. Politicians know that if they play their cards right and indulge the corporate community while they’re in office that there’s a reward waiting for them when they end their political careers.

The corporate community also funds and directs think-tanks, whose purpose it is to bring together university professors and journalists and corporate executives to formulate foreign policy, which is then recommended to the government. Foreign policy think-tanks in Canada include the CD Howe Institute, the Fraser Institute, the Canadian Defence and Foreign Affairs Institute, the Asia-Pacific Foundation and the Canadian International Council. These think-tanks are often understood by the public to be neutral, non-partisan expert policy organizations, but what they really are, are corporate funded, corporate directed, advocacy organizations whose purpose is to persuade government to adopt foreign policy positions which serve the interests of the corporate community. They present themselves as neutral, and non-partisan, and they may be non-partisan in the party-political sense, but they’re not non-partisan with respect to the interests of the corporate community. They are corporate Canada’s front organizations.

They also act as advocacy organizations to shape public opinion to support policies that favor the corporate community.

I can illustrate with a US example. The Institute for the Study of War, or ISW, is a US foreign policy think tank. The ISW is funded by the arms industry. Its sponsors are Raytheon, General Dynamics, Northrop Grumman, DynCorp. These are the largest arms manufacturers in the world. The think-tank is headed by a man named Jack Keane. Jack Keane is a retired US general. He sits on the boards of MetLife, the giant insurance company, and the weapons industry giant, General Dynamics.

The ISW plays two roles: a policy formation role and a public opinion shaping role. As part of its policy formation role, it creates policy recommendations for the government that favor a robust military and its frequent use. As part of its public opinion shaping role, it runs advocacy campaigns to support a muscular military. Keane plays a lead role in shaping public opinion to support policies that will benefit the corporate sponsors of his think tank. In July and August, he appeared on CNN at least nine times as a military analyst to promote US military intervention in Iraq and Syria. CNN didn’t disclose that Keane is on the board of General Dynamics or that his think tank is sponsored by a who’s who of Pentagon suppliers.

That’s just one example of how the corporate community uses think-tanks to provide so called impartial experts to the mass media to frame how viewers and readers ought to interpret events in order to persuade the public to back policies that favor corporate community interests.

Another way in which the corporate elite influences public opinion to support policies of interest to it in the state is through the mass media. The corporate elite own the mass media. And it’s not unreasonable to expect—and nor is it conspiracy theory-mongering to say—that the mass media, by virtue of the fact that they’re owned by the corporate elite, reflect the interests and the point of view of the corporate elite.

This is hardly a controversial observation. A newspaper that was owned by labor unions would promote positions that are compatible with the interests of labor, and no one would think that was odd. A news network that was owned by environmentalists would take a dim view of building pipelines through ecologically sensitive habitat, and no one would bat an eye at that. So why would anyone think that news media owned by wealthy business owners would somehow not reflect the point of view of wealthy business owners? News media have a certain point of view. And the point of view is compatible with the interests of their owners.

So, to summarize: Economic elites and organized groups representing business interests have substantial impacts on government policy, while average citizens and mass-based interest groups have little or no independent influence.

The outsize influence of the corporate community on public policy happens through a number of mechanisms.

• Through direct lobbying of the government, which corporate Canada does to a degree that no other group in Canada can even come close to matching.
• Through the revolving door, which sees people in top positions in the corporate community rotating in and out of government and the bureaucracy.
• Through the promise of lucrative jobs in the corporate sector to politicians who work to promote the interests of the corporate community while in government.
• Through think-tanks to formulate foreign policy on behalf of the corporate community.
• And through the corporate community’s shaping of public opinion to support policies of interest to it through its advocacy organizations and its ownership of the mass media.

So what would we expect a foreign policy to look like, if the corporate elite exercises an overwhelming influence on policies of interest to it in the state?

Well, it’s going to look like the set of priorities the Department of Foreign Affairs has set for itself. It’s going to be interested in protecting and promoting profit-making opportunities abroad for Canadian investors and business owners.

So let’s go back to our original question. If Canada’s foreign policy is aimed at protecting and promoting the profit-making interests of Canadian investors and business owners, which countries will Canada be against, and which countries will it be for?

Well, it follows that the countries that Canada will be for, are countries that eagerly offer opportunities for corporate Canada to generate profits, and that the country’s record on democracy and respect for human rights will be less important, or completely unimportant, compared to whether the country is a source of profits for Canadian business owners and investors.

At the same time, Canada will be against countries that deny or limit opportunities for corporate Canada to generate profits. But it’s pretty unlikely that the government is going to say we’re sending CF-18s to bomb this or that country because we don’t like their foreign investment climate. Instead, the government will manufacture some reason the public can support, like protecting vulnerable populations or overthrowing a dictator or combating terrorism or eradicating head-choppers.

So, if we find countries that have failed to build business climates that are friendly to foreign investment, we’ll probably find countries that the Canadian government doesn’t like. And if we find countries that welcome Canadian foreign investment, we’ll probably find countries that the Canadian government likes a lot, even if the countries aren’t democracies, and even if they don’t respect human rights.

Lecture II

In Lecture I I talked about how the business community has a number of ways of dominating public policy, and that the research literature shows that the business community has been very successful in using these mechanisms to get its way in the public policy arena.

So we can make a guess, or arrive at a hypothesis, that says, foreign policy in Canada is probably based on the interests of investors and the business community, since big business and the groups that represent it seem to have a large influence on the government. And following from this, that Canadian foreign policy isn’t about promoting democracy and respect for human rights but promoting and protecting the overseas profit-making interests of Canadian businesses and investors.

If this is true, then what we should find if we look closely enough is that the foreign governments that Canada supports are the ones that create profit-making opportunities for Canadian investors and businesses, while the foreign governments that Ottawa opposes are the ones that deny or limit profit-making opportunities for Canadians looking for investment opportunities around the world.

In other words, what we should find is that what matters is not democracy and respect for human rights, but how good a country’s business and investment climate is.

One measure of the degree to which countries maintain business and investment climates to support the profit-making interests of Canada’s corporate elite is provided by the Index of Economic Freedom. This is an index that is complied annually by the Wall Street Journal and the Heritage Foundation (which is a foundation founded by the Coors family.) The Wall Street Journal, of course, is the chief newspaper of investors in the Western world.

The index ranks countries based on how much profit they allow foreign investors to make, or how many opportunities they provide to people looking for investment opportunities around the world.

Here are the countries that are at the very bottom of the Heritage Foundation/ Wall Street Journal index—the countries that the business and investment communities like the least.

North Korea. The problem with North Korea, in the view of the business and investor community, is state control of the economy and centralized planning, which means all of the economy is in the public sector, and there are virtually no investment opportunities for Canadian investors and business owners.

Zimbabwe. The problem with Zimbabwe is the government’s policy of indigenization, which means, placing ownership of the country’s land and mineral resources in the hands of the indigenous African population. If you want to extract minerals in Zimbabwe, that is, if you want to invest in mining, you’re going to have to take on a domestic partner. Zimbabwe is also not against expropriating land and mineral resources to serve public policy goals. And the goals are to redress historical wrongs related to the colonization of the country by European settlers.

British settlers came to Zimbabwe when it was a British colony called Rhodesia and drove the indigenous people from their land and onto the worst land and denied them any say in the politics of their country. When the indigenous people fought back and won political independence and won the right to vote, they said, “It’s time to get the land back that was stolen from us.”

That raised the question of who was going to compensate the settlers of European origin whose land was going to be redistributed to the indigenous population from which it was originally taken. The Zimbabweans said the British should compensate the settlers because, after all, it was the British who were responsible for the theft of the indigenous people’s land in the first place. When the British said, “No, we’re not going to do that,” the Zimbabweans said, “Fine, we’ll take it back without compensation—which they did, earning them condemnation by governments in the West, all dominated by business interests, who said the idea that any government anywhere should expropriate income-producing property without compensation is intolerable, and that Zimbabwe must be punished severely to send a warning to other governments that anyone who goes down the same path will be punished severely.

So, Zimbabwe says, “It’s time to put the economy of the country in the hands of Zimbabweans.” Investors don’t like that. Their attitude is: All for us and as little as possible for you, ideally, only enough to keep you alive to do the labor we need to make our investments pay off.

Cuba. The problem with Cuba is that only a very small part of it is open to foreign business interests. Virtually all of the economy is in the public sector.

Eritrea. Eritrea is a small country, sometimes known as the Cuba of Africa. It is disliked by the business and investor community because it has a strict command economy in which most private investment has been eliminated and where the economy is almost wholly within the public sector.

Venezuela. The problem with Venezuela, according to the corporate and investor community, is its readiness to impose high taxation rates on businesses and to expropriate land and other private holdings to serve public policy goals. If you’re a business and the Venezuelan government doesn’t like what you’re doing, there’s a big risk they’ll expropriate you.

Myanmar. Myanmar is a country that had a mostly state-owned economy. Western powers, including Canada, imposed sanctions on Myanmar and isolated it diplomatically, on grounds that it was not democratic, though they seemed to have no trouble with other non-democratic, authoritarian states, like Saudi Arabia, for example (which I’ve already talked about.) Then suddenly, about the time Muamar Gaddafi was overthrown in Libya, Myanmar decided it wanted to open its economy to foreign investment and exports, and quickly Western powers began to lift sanctions and restore diplomatic relations. If you’ve been following the news, you’ll know that Obama was in Myanmar recently, where there’s some concern that Myanmar isn’t transitioning quickly enough to a democracy, but all the same Obama was pretty tolerant. And he was tolerant because Myanmar is moving in the right direction economically, providing investment and business opportunities for corporate American, and that’s what really matters to Washington, not whether Myanmar becomes a democracy.

Libya under Gaddafi. Libya’s problem was that Gaddafi was practicing what the US State Department called resource nationalism, which was imposing conditions on foreign investment that said if you’re going to invest here you have to provide jobs and other advantages to Libyans. Gaddafi said a lot of Westerners have made a lot of money from our oil, and now it’s our turn to derive some benefit from it. Western oil companies didn’t like that because giving more to the Libyans meant less for them. So, if you could get rid of Gaddafi, and replace him with someone who wasn’t so insistent on Libyans sharing in the benefits of Libya’s oil wealth, so much the better for oil companies.

Finally, Iran. The problem with Iran, from the point of view of the corporate elite, is that it prohibits foreign investment in major sectors of its economy. Banking is off limits to foreign investment. The telecom industry is out of bounds. You can’t invest in transportation. Oil and gas are treated as strategic industries. And there are restrictions placed on investment in other sectors.

So, these are among the bottom 10 countries on the Heritage Foundation/Wall Street Journal index.

They are, to a country, communist, socialist, or economically nationalist, and it’s not surprising that the business and investor community should dislike them. They offer few, or no, opportunities for foreign investment and when they do offer opportunities, they insist on taking a cut of the profits.

Significantly, governments that are perennially targets of Western regime change efforts rank at or near the bottom of the index. All of the countries I talked about are countries that Western powers, including Canada, would like to change the governments in.

Syria scores fairly low on the index as well. Its economy is, to some extent socialist, and the Assad government is economically nationalist. It pursues many of the same policies these other countries pursue.

Efforts to change governments in these countries are invariably attributed to some praiseworthy or necessary goal, like promoting democracy or protecting vulnerable populations or combating state sponsorship of terrorism.

For example, the official reason why we participated in the air war on Libya was to prevent Gaddafi from slaughtering his people.

That’s a pretty effective way to get the public behind you. All you have to say is that some leader is planning to slaughter his people, and if you say, “How do you know?” the answer is: “Do you want to stand by and let a genocide happen?”

The same method was used by the United States to build public support for the invasion of Iraq in 2003. Washington said Iraq had banned weapons. When asked what proof they had, some in the Bush administration said, “We might not know for sure, but do you want to wait and find out when a mushroom cloud rises in the sky?”

So, justifying the use of force on the grounds that there is some necessary or praiseworthy reason for it is often used. It is also used in domestic policy.

The political scientist Ralph Miliband once wrote that “On innumerable occasions, and in all capitalist countries, governments have played a decisive role in defeating strikes, often through the coercive power of the state and the use of naked violence, done so in the name of the national interest, law and order, constitutional government or protection of the public rather than simply to support employers.”

And that’s what happens when Western countries like Canada intervene in the affairs of other countries. The intervention is always portrayed as some noble, humanitarian or necessary cause, and never what it actually is, which is intervening to protect or promote the interests of investors and business owners.

Which is why all the noble, and humanitarian, and necessary causes seem to be in countries that are the least receptive to foreign investment.

It’s also why none of these noble, humanitarian, and necessary causes are in countries where governments welcome foreign investment and bend over backwards to make sure business owners make as much profit as they possibly can.

Not one of the top 10 corporate-elite-friendly countries on the Heritage Foundation/Wall Street Journal index is a target of Western regime change. These are: Hong Kong; Singapore; Australia; Switzerland; New Zealand; Canada; Chile; Mauritius; Ireland; and Denmark.

None of the countries in the top half are targets of Western regime change efforts.

How could this be?

If regime change were linked to human rights concerns and not unfavourable investment and business climates, you might expect to find regime change targets scattered throughout the rankings, rather than bunched up at the bottom and none at the top.

But that doesn’t happen.

All the countries that Western powers, including Canada, are against happen to be at the bottom of the index in terms of the attractiveness of their investment and business climates.

Now, you could object to my reasoning. You could say that countries with favourable investment and business climates are also democracies that respect human rights, which is why the worst offenders on both counts are found at the bottom of the list.

However, this couldn’t possibly be true.

And here’s why:

The United State is ranked as the 12th most attractive country in the world in terms of its business and investment climate, but it has an atrocious human rights record. Think about it. There’s Guantanamo Bay, which is territory in Cuba that the United States has no legitimate right to, but which it holds by force, on which is located a prison to hold people indefinitely, some of whom were simply resisting a foreign invasion and occupation of their country; there was the scandal at the US-run Abu Ghraib prison in Iraq where prisoners were abused; there’s the practice of water-boarding prisoners, which is torture; there is extrajudicial assassination, where targets are assassinated on suspicion, and US citizens living abroad are now considered legitimate targets if they’re seen to be at war with the United States; there’s the massive spying of the US government on its own citizens, that was revealed by Edward Snowden, and which Canada is equally guilty of, all of which makes East Germany, which was supposed to be the model of the police state, look quite tame; there are restrictions in the United States on travel to Cuba; the United States has the largest per capita prison population in the world; and the treatment of minority populations in the United States, especially blacks, is deplorable.

The United States keeps up a fiction that it’s a model of tolerance and respect for human rights as a way of asserting its self-claimed moral authority around the world to justify its military interventions, but it has no moral authority to assert.

So it can’t be true that countries that have attractive business and investment climates are the ones that have the greatest respect for human rights. They have the greatest respect for the rights of investors, and business owners, and employers, but are indifferent to the rights of anyone else.

How about Saudi Arabia?

Saudi Arabia’s woman-hating, head-chopping, anti-democratic, crowned dictatorship, which ranks in the top half of the Heritage Foundation/Wall Street Journal index, is without question the least free country in the world in terms of political and civil liberties. So, a good business and investment climate does not go hand in hand with respect for human rights.

Let’s talk about Bahrain. Bahrain’s foreign investment climate is ranked next to the United States. Regionally, Bahrain is top ranked in North Africa and West Asia, while under Gaddafi, Libya was ranked 173 of 179 countries—close to last in the world, and dead last in regional rankings.

Bahrain, which is home to the US 5th Fleet, is an investor’s dream. If you’ve got money to invest, that’s where you might want to put it.

The government won’t expropriate you, that’s guaranteed, but in Libya, there was always a chance that Gaddafi would, especially if he thought that you weren’t doing enough to help the Libyan economy grow and work for Libyans.

If you wanted to invest in Libya under Gaddafi, the first thing you had to do was convince the government that the investment was good for Libya. Then you had to take on certain obligations as the price of being allowed to invest in the country. And finally you had to find Libyan partners to take on a 35 percent stake in your enterprise.

Contrast that with Bahrain. In Bahrain there’s no screening of foreign investment, there are no obligations on investors to help Bahrain’s economy develop, and you don’t have to take on local partners.

Gaddafi barred investors from taking all of their profits out of the country. He said, you have to reinvest some of your profits here in Libya.

But in Bahrain things are quite different. You can take all of your profits out the country. The government doesn’t ask that you reinvest in the economy.

If you wanted to export goods to Libya, you might have been in trouble, because Gaddafi used a number of barriers and subsidies to help Libyan firms compete and grow and develop.

Also, if you were a business operating in Libya you were subject to tax rates of up to 40 percent. By contrast, Bahrain has no corporate tax, expect on oil companies.

So, if you’re an investor, scouring the globe for opportunities, Bahrain looks like a pretty interesting place. Libya under Gaddafi looked like a nightmare to investors (though not so much of a nightmare to the people who were living there.)

A year after Gaddafi was overthrown, The Wall Street Journal reported that oil companies had been livid with the oil deals the Gaddafi government had been negotiating with them. They said, Gaddafi was demanding too much and they “hoped regime change in Libya…would bring relief in some of the tough terms they had agreed to in partnership deals” with Libya’s national oil company.

Wikileaks obtained a US State Department cable that warned that those “who dominate Libya’s political and economic leadership are pursuing increasingly nationalistic policies in the energy sector.”

And the cable went on to say that there was “growing evidence of Libyan resource nationalism”—which means trying to use Libya’s natural resources for the benefit of Libyans, rather than giving it all away to Western oil companies.

The cable then criticized Gaddafi for a speech he made where he said: “Oil companies are controlled by foreigners who have made millions from them. Now, Libyans must take their place to profit from this money.”

So, Gaddafi was challenging the attitude of investors of “all for us and as little as possible for you” by demanding “some for us and less for you.” And that attitude was intolerable to Western governments—not surprising, since as we’ve seen, Western government are dominated by business and investor interests.

The oil companies, it turned out, where also very unhappy with what they called Gaddafi’s efforts to “‘Libyanize’ the economy,” that is, to let Libyans have a greater stake in their own economy. So Gaddafi said, if you want to operate in Libya, you have to hire Libyan managers, you have to hire Libyan finance people, you have to hire Libyan human resources directors, and so on.

Well, that was just too much for the oil companies, who wanted to put their own people in Libya. They couldn’t have Gaddafi telling them who to hire.

Here’s what The New York Times said: “Colonel Gaddafi proved to be a problematic partner for international oil companies.”

Why? Because he said, “If you want to operate here, you have to contribute to our economy. You have to hire Libyans. You have to re-invest in the country. You can’t just suck up all our oil wealth, take the profits out of the country, and leave us with nothing but a hole in the ground.”

But over in Bahrain, the crowned dictator and his family sing a different tune. They say, “Hey, take it all. We don’t care. Just leave enough for us to live in our grand palaces, and protect us from revolts by our own people.”

Funny, isn’t it, that Gaddafi, who was trying to make deals with foreign investors to develop his own country and create jobs for his own people has been presented in the media and by politicians as a clown and a monster, while the family dictatorship of Bahrain which allows foreign firms to vacuum up as much of Bahrain’s oil wealth as possible with no obligation to help develop the economy, get invited to royal weddings in London, and when they crush pro-democracy demonstrations, the media and politicians say next to nothing.

The double-standard we’ve practiced in bombing Libya but not Bahrain, shows that the stated reasons for the Libyan intervention were a sham. We were in on the campaign to get rid of Gaddafi because he was making life a little less profitable for oil companies, with all of his demands that if they were going to get rich on Libya’s oil then maybe they should give something back to Libyans in the way of jobs and reinvestment.

If we were to define Canadian foreign policy the definition would be this: The foreign policy of Canada is not motivated by the promotion of democracy and respect for human rights. It is not aimed at securing a benefit for the majority of Canadians. It doesn’t care one iota whether foreign governments are killing their own people. Instead, the aim of Canadian foreign policy is to work with the United States and its NATO allies to promote and protect foreign investment opportunities for investors and major corporations.

If that’s what Canadian foreign policy is—if it’s all about helping investors and business owners make money in foreign markets—how does it hurt Canadian workers, if indeed, it hurts Canadians workers at all? I mean, what’s wrong with helping investors and business owners make money? Does that hurt workers?

Well, the first thing I would say is that foreign policy has nothing to do with helping workers or looking out for their interests.

In Lecture I, I asked, when politicians and bureaucrats sit down in Ottawa to formulate the country’s foreign policy do they ask:

• How can we structure our foreign policy to get more job security for our workers at home?
• How can we structure our foreign policy to get better pay and working conditions for our workers at home?
• How can we structure our foreign policy to create full-employment?
• How can we structure our foreign policy to help trade unions?

No, of course not. They ask: How can we structure our foreign policy to help the business and investor community which lobbies us daily, which gives us lucrative jobs when we finish our political careers, whose high ranking members are working with us in key policy decision-making roles, who own the mass media and can shape public opinion to turn the public against us?

They don’t care about our interests.

In fact, Canadian foreign policy is hostile to all the goals we would hope that Canadian foreign policy would be about.

Take, for example, the idea of safeguarding our physical safety against external threat. That should be the role of the military: self-defence. I mean, we have an army and a navy and an air force to protect us from invasion. Or at least, that’s what they’re supposed to do.

But we sent CF-18s to bomb Libya. Was Libya a threat to Canada? Were Gaddafi’s forces going to invade us?

We sent CF-18s to bomb Yugoslavia in 1999. Was Yugoslavia a threat to Canada? Were Yugoslav forces going to invade us?

The answer to all these questions was no. But we sent warplanes anyway. That means we engaged in wars of aggression, not self-defence, but aggressions, which are illegal under international law.

You don’t hear much about international law, except when countries that aren’t our allies violate it. Obama yesterday said, in connection with the Ukraine, with jaw-dropping hypocrisy, that countries shouldn’t invade other countries, as if the United States and Britain didn’t invade Iraq—as if the United States, and Britain, and Canada, and other NATO countries, didn’t invade Afghanistan.

He also said that countries shouldn’t finance proxy groups to break countries apart, as if the United States isn’t financing and directing the Free Syrian Army as a proxy group to break up Syria.

So, what happens when you bomb someone else’s country, and there’s no legitimate reason for doing so?

Well, the woman who was the director general of Britain’s domestic intelligence agency at the time of the US-British invasion of Iraq in 2003, Lady Manningham-Buller, can tell you what happens.

In 2010, seven years after the United States and Britain invaded Iraq, she made a confession at an official inquiry.

She said Iraq was never a danger to Britain.

That may seem like a shock, but anyone who was paying attention at the time could see that Iraq was never a danger to Britain or the United States.

The UN’s chief weapons inspector, Scott Ritter, kept affirming that Iraq had destroyed its weapons of mass destruction.

And the evidence that Britain and the United States were putting forward to make the case that Iraq was concealing banned weapons was laughable. You may remember that the whole process was called “sexing up the evidence”—which is another way of saying “making it up”, which, if it wasn’t clear back then that it was made up, is undeniable today.

But even if Iraq did have banned weapons—and everyone knows now that they didn’t—even if they did, Iraq would still have posed absolutely no real threat to Britain.

Saddam Hussein wasn’t going to attack Britain. He didn’t have the means to. And he didn’t have any reason to either, unless he had a grand plan to commit suicide, which he didn’t.

When Manningham-Buller confessed that Iraq had posed no threat to Britain, she was simply stating the obvious that anyone who paid attention and had half a brain could have figured out for himself.

But then she said something interesting. She said that while Iraq had posed no danger, the invasion itself created a danger. The invasion itself created a danger, by radicalizing Iraqis, and Muslims living in surrounding countries who sympathized with the plight of the people who were being bombed, and shot at, and terrorized, and driven from their homes.

The invasion created an insurgency. The invasion radicalized Muslims and others who vowed to take revenge. The invasion created al-Qaeda in Iraq, which later became ISIS.

So if the British military’s function is to protect British citizens from threats, it had spectacularly failed, because its actions did the very opposite. They created a threat that had not previously existed. They created the threat of what the CIA called “blowback”—which is retaliation by people who are angry and upset by the harm you’ve done to them.

So by invading Iraq, rather than protecting the safety of the British people, the British military put the British people in harm’s way.

There’s a political scientist named Robert Pape, who began studying every case of suicide terrorism that has happened in the world since 1980.

Pape asked, what motivates suicide terrorism? A lot of people think it’s religious fanaticism, or specifically Muslim fanaticism. But Pape found that the leader in suicide terrorism in the world wasn’t fundamentalist Muslims, but the Tamil Tigers in Sri Lanka. And the Tamil Tigers aren’t religious. They’re secular. They’re atheists. Their ideology is Marxism-Leninism.

So he said, well, it can’t be religious fanaticism that explains suicide terrorism, so what is it?

And what he found that is common to all the groups that practice suicide terrorism is this: They are all trying to drive foreign militaries from territory they consider to be their homeland.

It’s not that they’re religious fanatics. It’s just that they object to their country or homeland being occupied by a foreign military, and they choose suicide terrorism as a way of driving the foreign occupiers out.

The same is true of al-Qaeda and bin Laden. You don’t hear much about why al-Qaeda launched its terrorist attacks on 9/11, just silly things like, “they hate our freedoms.” Something that Pape pointed out is that terrorist attacks are not random acts of violence without an objective. They’re well-planned, well thought out, and they have a goal: And the goal is driving a foreign military from territory the terrorists consider their homeland.

When Manningham-Buller in Britain said the US-British occupation of Iraq created a threat by radicalizing Muslims, what she really meant was that some people would resort to terrorism as way to drive the British and the Americans out of territory they consider their home.

When you look at what bin Laden said about why he was using terrorism against the United States you see the same motivation that Pape talked about and that Manningham-Buller acknowledged when she said the invasion of Iraq created a threat by making people in Iraq very angry.

Just some background. The United States has military bases sprinkled throughout the Middle East. It had troops in Saudi Arabia, but later withdrew most of them, but still has a small military base in the Kingdom. But it has bases in Bahrain, Kuwait, Oman, Qatar, the United Arab Emirates, as well as in Turkey and Afghanistan. These are all countries in which most people are Muslim.

So here, in bin Laden’s words, are the reasons he launched a war of terrorism against the United States. He said, the reason why was because US forces were “occupying the lands of Islam…. plundering its riches, dictating to its rulers, humiliating its people, terrorising its neighbours, and turning its bases…into a spearhead through which to fight the neighbouring Muslim peoples.”

This fits with what Pape found about all groups that practice suicide terrorism. They’re saying, “Look, this is our country. Get out of it.” Bin Laden was saying, “Look, stop meddling in traditionally Muslim territory. Withdraw your forces. Stop propping up puppet governments in the region. ”

He said the same thing to the Soviets when the Soviets occupied Afghanistan in the 1980s. Back then, bin Laden was involved in the war to drive the Soviets out of territory the jihadists considered to be a Muslim homeland.

And back then, Washington thought he was a great guy and supported his struggle, calling him and other jihadists “freedom fighters” rather than “terrorists.” But of course, the United States only liked him so long as he was fighting against governments they were against, like the Soviet Union, or the Marxist-Leninist government in Afghanistan at the time.

This is the idea of the enemy of my enemy is my friend. But the moment bin Laden tried to drive the United States out of territory he considered a Muslim homeland he was transformed from a “freedom fighter” into an “evil terrorist.”

The same thing is happening in Syria. No one in Washington or Ottawa had much bad to say about ISIS when it was slaughtering its way across Syria, blowing up school children because they adhered to the wrong brand of Islam and decapitating captured Syrian soldiers, but the moment they threatened the Iraqi government, which Washington and Ottawa support, they became the epitome of evil, whereas in Syria, they weren’t evil at all…just rebels fighting a tyrant.

Violent Muslim fundamentalists have little appeal in the Arab and Muslim worlds. But they do support causes that have a broad appeal to Muslims and Arabs. They support the self-determination of the Palestinians. They demand the removal of unpopular US military bases from the region. They resist dictatorial regimes, like Egypt, and Saudi Arabia, and Bahrain that the United States and Canada support.

In other words, the Arab and Muslim worlds support the goals of the terrorists. They might not support their methods, but they support their goals.

Now, the British government, and the US government, and the Canadian government, know this. They know that people in the Arab and Muslim worlds don’t like our foreign policies. They know that people in the Arab and Muslim worlds are angry at us. And they know that some of these people are going to strike out against us in anger. But they keep doing the things that make these people angry, not because they’re stupid, but because the rewards to the business and investor community of Western powers controlling a very important oil-producing region are much greater than their concern for the safety of ordinary people in Canada.

CSIS has warned that we have been in the top five of al Qaeda targets for over a decade, and for three reasons: One, because Canada sent the military into Afghanistan. Two, because of Ottawa’s support for Israel against the Palestinians. And three, because we sent CF-18s to bomb ISIS positions in Iraq.

Now, we can analyze this the way Lady Manningham-Buller analyzed the British invasion of Iraq.

Did the Taliban government in Afghanistan pose a threat to Canada? No.

Do the Palestinians’ efforts to achieve self-determination pose a threat to Canada? No.

Did ISIS pose a threat to Canada before we joined the campaign to degrade and ultimately eliminate it? No.

So, none of these are threats.

Does invading Afghanistan, supporting the Israelis against the Palestinians, and bombing Iraq, create a threat by angering people in the Muslim and Arab worlds? Yes it does.

It creates the threat of terrorism.

I should mention something about terrorism. You’ll find no agreed upon definition of terrorism, and that’s because governments insist on using the term in shifting ways to suit their own political purposes. Bin Laden was transformed from a freedom fighter into a terrorist, not because he changed his methods, but because he changed his targets. Nelson Mandela, once labelled a terrorist, and once banned from entering the United States, was transformed from a terrorist into a heroic figure. So, there’s that old aphorism: One man’s terrorist is another man’s freedom fighter. And in the United States and Canada one can be a terrorist and freedom fighter at different times, depending on political circumstances.

But we could say that terrorism is the use of violence against civilians for the purpose of inducing civilians to pressure their government to change the policies the terrorists object to.

So, for example, if a supporter of ISIS blows up an airplane in mid-air, the purpose is to frighten people so they start questioning whether their country’s contribution to the air war against ISIS is really worthwhile, and maybe that’s not something the country needs to be involved in.

I call that the terrorism of the weak, to distinguish it from the terrorism of the strong.

Now, it’s sometimes said that terrorism is the weapon of the weak. It’s what people who don’t have a military do.

A good illustration of this is provided in the movie The Battle for Algiers.

The Battle for Algiers is about the campaign of the Arabs of the French colony of Algeria to evict the French, their colonizers. The Arabs used some terrorist methods, like setting off bombs in cafes in French communities in Algeria to terrorize civilians.

In the movie a French journalist asks an Algerian liberation leader: “Don’t you think it’s a bit cowardly to use women’s baskets and handbags to carry explosives that kill so many people?”

And the leader, who would be called a terrorist, or freedom fighter, depending on your perspective, replies: “And doesn’t it seem to you even more cowardly to drop napalm bombs on defenceless villagers so that there are a thousand times more innocent victims? Of course, if we had your airplanes it would be a lot easier for us. Give us your bombs and you can have our baskets.”

So, the liberation leader was saying, “What option do we have? We have no option but to resort to terroristic methods.” Terrorism is the weapon of the weak.

But I object to that characterization, because it obscures the reality that terrorism is also a weapon of the strong.

Let’s go back to the definition of terrorism: the use of violence against civilians for the purpose of inducing civilians to pressure their government to change the policies the terrorists object to.

Do countries, like Canada or the United States, ever use violence against civilians in other countries for the purpose of inducing those civilians to pressure their governments to change the policies that Canada or the United States object to?

Well, listen to this.

In 1999, The Globe and Mail carried an interview with U.S. Air Force Lt. General Michael Short. At the time, Canada was involved, along with the United States and other NATO countries, in bombing Yugoslavia, which was done over a period of about 3 months.

What you should know about Yugoslavia is that it was a communist country. At the time of the bombing, it was coming apart, with various republics splitting off, or trying to split off. The government in power was the successor to the communist party, and still maintained a largely socialist economy, which was enough to make Western powers hate it. The West had delivered an ultimatum to the government, and in a secret appendix had demanded a transition to a market economy. The ultimatum was rejected, and NATO started bombing on the pretext that there was a genocide in progress that needed to be stopped in Kosovo, a part of Yugoslavia at the time.

At the end of the conflict forensic pathologists rushed to Kosovo, which was where a civil war had been going on between the government and a rebel army that had been trained, equipped and funded by Western powers. The forensic pathologists were ready to document the genocide that NATO said had been in progress and which, it said, had prompted it to intervene. But when they got there, they found no evidence of a genocide, and left in disgust, complaining that they had been duped, which they, and the rest of the world, had been.

So, as NATO forces, including Canadian CF-18s were dropping bombs on civilian targets, and killing innocent civilians, and destroying roads, power plants, bridges and factories, The Globe and Mail asked General Short to explain what the objectives of the bombing campaign were.

I’m going to quote what he said, and compare what he says, to the definition of terrorism of inducing civilians to pressure their government to change its policies.

“If you wake up in the morning and you have no power to your house and no gas to your stove and the bridge you take to work is down and will be lying in the Danube for the next 20 years, I think you begin to ask, ‘Hey, Slobo? (Slobo being a reference to the president at the time.) Hey Slobo. How much more of this do we have to withstand?’”

That is terrorism. It’s the use of violence against civilians to induce them to pressure their government. So terrorism is not only used by ISIS and al-Qaeda. It’s used by NATO powers, as well, including Canada.

Let me wrap up.

We don’t live in a democracy. It might be called a democracy. We might have elections. But the kind of society in which we live is more accurately described as a plutocracy—rule by wealthy business owners and investors.

Having a lot of money, I don’t need to tell you, is enormously advantageous. It will not only give you access to all the good things in life, it will also give you enormous political influence.

With money you can buy lobbyists to represent your interests in Ottawa, each day and every day.

With money you can buy politicians, with promises of lucrative jobs when they leave political life.

With control over major corporations, you can get your point of view heard in Ottawa whenever you want.

With money you can shape public opinion to support positions that favor your interests.

Governments have dual constituencies. They have their own populations but they also have the investor community, both here at home and abroad. If investors don’t like the government’s policies they can hurt the economy, by speculating against the currency or withdrawing or curtailing their investments or forcing massive layoffs—a kind of economic terrorism. Do what we say and nobody gets hurt.

The way to create a true democracy, in place of the current plutocracy, is to take power out of the hands of the wealthy elite, and bring the economy under public control, where it can be democratically managed. That way, we can make public policy, including foreign policy, work for us.

In a real democracy, when politicians and bureaucrats get together in Ottawa to formulate foreign policy, they’ll ask, how can we structure our foreign policy to get:

• More job security for our workers at home?
• Better pay and better working conditions for our workers at home?
• Full-employment?
• More free or nearly free public services, like transportation, healthcare, child care, and education?
• A Canada that is free from the threat of blowback?

Getting there won’t be easy. To paraphrase Edward Dowling, the two greatest obstacles to democracy are the widespread delusion among ordinary people that we have one and the fear among the rich that we might get one. But get one, we must.

Canada and the Terrorism of the Weak

November 2, 2014

By Stephen Gowans

Seven years after the 2003 invasion of Iraq by U.S. and British forces, the director general of Britain’s domestic intelligence agency at the time of the invasion, Lady Manningham-Buller, confessed that Iraq had posed little danger, and that the invasion itself created a threat by radicalizing Muslims. [1] Thirteen years after the United States launched a “war on terror” in the wake of the 9/11 attacks, al-Qaeda, once a small group with a few bases in Afghanistan, had metastasized into the Islamic State in Iraq and al-Sham (ISIS), a militarily sophisticated organization which controlled an area in Iraq and Syria the size of Britain.

Al-Qaeda has come a long way, despite the war on terror. Jihadist militants now challenge Western domination of traditionally Sunni Muslim areas from North Africa to Afghanistan. They do so in various ways: with weapons captured from the regular armies of Iraq, and of the independent, secular, nationalist governments of Libya and Syria, or provided to them by Gulf monarchies subservient to the United States; through suicide bombings, kidnappings, and beheadings; and through terrorist attacks on Western countries.

In the film, The Battle for Algiers, a journalist asks the Algerian liberation leader Ben M’Hidi: “Don’t you think it’s a bit cowardly to use women’s baskets and handbags to carry explosives that kill so many people?” M’Hidi replies: “And doesn’t it seem to you even more cowardly to drop napalm bombs on defenceless villagers so that there are a thousand times more innocent victims? Of course, if we had your airplanes it would be a lot easier for us. Give us your bombs and you can have our baskets.” [2]

Victims of Western foreign policy fight back. And since they do not have access to sophisticated weapons, they use whatever is at hand, which often means low-level attacks on civilian populations to induce them to press their governments to end policies the terrorists object to. Terrorist attacks are not random, irrational, unplanned events, without concrete goals. Political scientist Robert A. Pape, who studied every case of suicide terrorism that occurred over a two decade span, points out that the terrorism of the weak is invariably aimed at pressuring target countries to withdraw their military forces from territory the terrorists consider to be their homeland. [3] For example, Osama bin Laden attributed his campaign of terrorism against the United States to Washington “occupying the lands of Islam in the holiest of places, the Arabian Peninsula, plundering its riches, dictating to its rulers, humiliating its people, terrorising its neighbours, and turning its bases in the Peninsula into a spearhead through which to fight the neighbouring Muslim peoples.”[4] Other programs of suicide terrorism have pursued similar goals. Pape notes that, “Suicide terrorists sought to compel American and French military forces to abandon Lebanon in 1983, Israeli forces to leave Lebanon in 1985, Israeli forces to quit the Gaza Strip and the West Bank in 1994 and 1995, the Sri Lankan government to create an independent Tamil state from 1990 on, and the Turkish government to grant autonomy to the Kurds in the late 1990s.” [5]

Canada’s decision to support the U.S.-led war against ISIS won’t enhance the security of Canadians. It will, like the 2003 U.S.-British invasion and occupation of Iraq, simply radicalize more Muslims. Canadians could become the targets of retaliatory attacks. A Canadian member of ISIS warned in a video uploaded to YouTube in “a message to Canada and all American powers. We are coming and we will destroy you.” [6]

Strengthening the Canadian Police State

The increased threat of terrorist attack has led police states in the Western world, including Canada, to become police states on an elevated scale. Calling Canada a police state may seem odd. We are so thoroughly imbued with the notion that North American and Western European countries are liberal democratic counter-examples to the police state, that the idea of calling Canada a police state seems as nonsensical as calling night, day. Even critics who are acutely aware of the parallels between Canada and the archetype of the police state, East Germany (with its notorious Stasi) find it difficult to put “Canada” and “police state” together in the same sentence. Canadian social scientists Reg Whitaker, Gregory Kealey and Andrew Parnaby wrote a long history of the police state in Canada [7], but couldn’t bring themselves to use the phrase “Canada’s police state.” Instead, they noted that “the state in a liberal democracy like Canada” has behaved remarkably like a police state. It has “persistently spied on its own people, run undercover agents and maintained secret sources of information…and kept secret files that categorized people in terms of their personal beliefs.” All the same, in the hands of Whitaker et al., Canada escapes the police state designation. The journalist Patrick Cockburn complains that Western governments have adopted the methods of police states, but Cockburn doesn’t say they are ones. It’s as if it’s all right to acknowledge that Canada and its liberal democratic cohorts behave like police states, but not to label them as such.

Yet consider the facts: The political police in Canada have shown “remarkable energy and zeal in spying on larger numbers of citizens. (An official) commission (of inquiry) discovered in 1977 than the RCMP security service maintained a name index with 1,300,000 entries, representing 800,000 files on individuals,” at a time the country had a population of only 24 million. [8] Among the Canadians the police state spied on was Tommy Douglas, revered for his contributions to the creation of Canada’s public health insurance system. Although Douglas died three decades ago, the state refuses to publicly disclose its file on the prairie politician to protect the informants who secretly passed on information about him to the state. The informants may still be alive, and the state doesn’t want to reveal their names to assure future informants that their anonymity is guaranteed and that it is safe to spy on fellow Canadians. [9]

Ken Stone, a non-violent activist from Hamilton, Ontario, has spent a lifetime organizing on behalf of workers and for various progressive causes. After graduating from the University of Toronto in the 1960s—where he ripped up his Bachelor of Arts degree at his graduation ceremony, telling the audience “This piece of paper is meaningless”—he sought out a working class job, settling in Hamilton to drive trucks for Canada Post. He became active in his union, and politically engaged, “protesting, organizing, rallying, struggling, demonstrating, sitting in, agitating, voting and even running for office.”[10] That was enough to bring Stone to the attention of Canada’ police state, which amassed “a 700-page long RCMP and CSIS file, detailing every meeting he attended between 1968 and 1986.” [11]

Between 1950 and 1986 Canada’s political police compiled a list of 66,000 Canadians who were active in working class causes, who would, in the event of a leftwing threat to the established order, be arrested and interned in concentration camps. Stone was on the list. [12]

The leftwing U.S. intellectual Noam Chomsky has pointed out that politics is far more than voting, and that voting is only a very small part of politics. Politics is doing what Stone has done most of his life: organizing, struggling, pressuring, agitating, educating, rallying, and demonstrating, on top of voting and participating in the electoral process. Chomsky, and other leftwing intellectuals, criticize elections “as a method of marginalizing the population” [13] by encouraging people to think that the political process is limited to casting a ballot every few years.

The effect of believing that politics equals voting, full stop, is to yield the political field to the corporate elite. In the Fall 2014 issue of Perspectives in Politics, political scientists Martin Gilens and Benjamin Page examined over 1,700 public policy issues, concluding that “economic elites and organized groups representing business interests have substantial impacts on government policy, while average citizens and mass-based interests groups have little or no independent influence.” [14]

Economic elites exert an outsize influence on public policy because they recognize that politics is far more than voting and use their wealth to buy resources that allow them to influence policies of interest to them in the state. They overcome their disadvantage of holding only a tiny fraction of all votes (they are, after all, only the one percent) by pressuring politicians directly, shaping public opinion to favor corporate positions, and becoming directly involved in public life. They lobby; fund public policy think-tanks and advocacy organizations to promote pro-corporate positions; donate to political campaigns; rotate their members in and out of key positions in government and the state; provide lucrative job opportunities to former politicians who supported corporate elite positions while in office, thereby encouraging sitting politicians to aspire to the same opportunities and to act accordingly; and shape public opinion to support pro-business positions through their ownership and control of the mass media.

Stone wasn’t marginalized by the deception that politics is voting and nothing more—the misconception that allows the corporate elite a free hand to dominate the country’s political life. But the reality is that people who recognize that politics is more than voting and act accordingly come to the attention of Canada’s police state, if they work on behalf of progressive, popular, or working class interests. On the other hand, Canadians who promote corporate Canada’s interests, or limit their political activity to voting, or are politically inert, never know that a police state exists in Canada, and wonder about the sanity of those who say it does.

Already strong, the police state has been strengthened further in the wake of 9/11. Laws which once set limits on the political police have either been weakened or done away with. Additionally, Edward Snowden, the former U.S. National Security Agency contractor, has revealed that the United States and its anglosphere partners in the so-called Five Eyes signal intelligence network, Britain, Australia, New Zealand, and Canada, operate a massive electronic surveillance program that scoops up personal information on virtually everyone. There is no doubt that information collected through ubiquitous surveillance could protect Canadians from people with malicious designs (but not from terrorists who are sophisticated enough to take effective measures to minimize the risks of their communications being intercepted.) The problem is that Snowden’s revelations have shown that the surveillance program is also used to spy on world leaders, including allies, and to gather information related to trade and business deals [15], while there’s little evidence that it has actually prevented terrorist attacks.

While the strengthening of the police state in Canada might seem to be a matter of indifference for ordinary Canadians—after all, isn’t disrupting a terrorist plot the worst that could happen?—the political orientation of the political police should worry anyone who works to advance the interests of the 99 percent. The history of the police state in Canada is one of monitoring and disrupting people who organize on behalf of the exploited and oppressed in the economic and political spheres. A stronger police state, then, means the state is in a stronger position to use its surveillance apparatus to undermine unions, working class political parties, and groups and individuals advancing progressive causes which challenge the rich and powerful.

Echoing the entanglements of Ken Stone with Canada’s police state, Whitaker, Kealey and Parnaby point out that Canadian security services have a long history of surveillance “on the side of the political/economic status quo” and against those “who challenge the powerful and the wealthy.” They add that the history of the political police in Canada is one of “conservatism” where the “the targets of state surveillance form a kind of roster of Canadian (working class) radicalism” and where those who pursue the class war from the bottom up have been seen as subverting “the proper political and economic order” and therefore are deemed legitimate subjects for surveillance and disruption. They adduce “evidence that the secret police may have played an active role in covertly disrupting, dividing and defeating unions.” Accordingly, they brand the activities of Canada’s security police as “an activist conservatism on behalf of capital against its perceived enemies” and note that the intervention of the security services against working class activists challenges “the standard rhetoric about the neutrality of the democratic state.” [16]

The strengthening of the political policing apparatus of the state—while it may indeed be useful in disrupting terrorist attacks—opens up space for the corporate community through its sway over the state to more muscularly assert its interests against ordinary Canadians.

Obviating the Terrorism of the Weak to Protect Canadians

Terrorism is the use of political violence against civilians to pressure governments to bring about changes in public policy. Used by the weak, it almost invariably aims at pressuring target countries to withdraw their military forces from territory the terrorists consider to be their homeland. But it is not exclusively the tool of the weak. Terrorism is also used on a massive scale by Western countries and their allies, whose bombing campaigns against foreign targets deliberately create misery among civilian populations in order to pressure them to overthrow their government or demand that it capitulate to the ultimata of Western powers. No better evidence of the terrorist intent of Western bombing campaigns is provided than in U.S. Air Force Lt. General Michael Short’s explanation of the objectives of the 1999 U.S.-led NATO air war on the former Yugoslavia, in which Canada took part. Explained Short, “If you wake up in the morning and you have no power to your house and no gas to your stove and the bridge you take to work is down and will be lying in the Danube for the next 20 years, I think you begin to ask, ‘Hey, Slobo? [17] How much more of this do we have to withstand?’” [18] This is a text-book example of terrorism.

The most effective way to deal with the terrorism of the weak is to treat its causes. If it aims to force foreign military forces to withdraw from territory the terrorists consider their homeland, and military forces are in the territory on illegitimate grounds, it follows that morally and politically, but also with regard to safeguarding the security of Canadians, that the occupations and interventions should be brought to an end. Canadian military force ought to be deployed to protect Canadians, not to endanger them by unnecessarily provoking retaliatory attacks. Since Western militaries have no legitimate right to intervene in the territories militant Sunni Muslim fundamentalists consider to be their homeland, the most effective way to safeguard the security of Canadian citizens from ISIS’s terrorism of the weak is to bring the interventions to an end.

But in order to justify continued military intervention in the Middle East, Canadian politicians, including the prime minister, deliberately confuse cause and effect. They would like Canadians to believe that the threat of terrorism against Canadians has caused the government to contribute military personnel and equipment to the U.S.-led campaign against ISIS as a measure of self-defence. However, the truth of the matter is that ISIS poses no threat to Canada, except insofar as the country’s military participates in a campaign to degrade and ultimately destroy it. Canada’s sending troops and warplanes to Iraq has caused ISIS terrorists to threaten Canada, not the other way around. And the 13-year war on terror has done nothing to eliminate the terrorism of the weak. To the contrary, it has made it stronger and more pervasive.

Security analysts had warned that the threat against Canada had been increasing for more than a decade, “after Canada sent the military into Afghanistan and amid Mr. Harper’s robust support for Israel and strong criticism of Iran.” Ray Boisvert, a former senior official with CSIS, explained that “We have been in the top five of al Qaeda targets now for over a decade.” He didn’t, however, explain that this is not, as politicians and much of the mass media would have us believe, because al-Qaeda has an irrational hatred of Canada, but because the organization views Canada as contributing to the U.S.-led project of occupying Muslim territory, plundering its riches, dictating to its rulers, and humiliating its people, as bin Laden put it. More specifically, CSIS warned that Canada’s joining the fight against ISIS would increase the chances that ISIS or its sympathizers would strike Canadian targets. [19]

The security agency didn’t have to uncover hidden information to learn that Ottawa’s declaration of war on the Islamic State raised the terrorism threat level. ISIS announced it. The militant organization’s spokesman, Abu Mohammed al-Adnani, urged sympathizers to carry out attacks on the nationals of countries taking part in the mission against ISIS. He said, “If you can kill a disbelieving American or European — especially the spiteful and filthy French —or an Australian, or a Canadian, or any other disbeliever from the disbelievers waging war, including the citizens of the countries that entered into a coalition against the Islamic State, then rely upon Allah, and kill him in any manner or way, however it may be.” [20]

One month later—and just one day after CF-18s were dispatched to an airbase in Kuwait to take part in the U.S.-led campaign to degrade and destroy ISIS—Michael Zehaf-Bibeau, a convert to Islam, and possibly inspired by al-Adnani’s exhortation, shot and killed a soldier standing guard at the Cenotaph in Ottawa, before making his way to the Parliament Buildings, where he fought a gun battle with security officers before being fatally wounded. A week earlier, Martin Couture-Rouleau, a convert to Islam who aspired to travel to Iraq to fight with ISIS, used an automobile to run down two soldiers in Saint-Jean-sur-Richelieu, before being shot and killed by police. The government seized on these incidents to justify its decision (which had been taken before these incidents occurred) to join the coalition against the Islamic State. The prime minister told the country that Canada would continue to “fight against the terrorist organizations who brutalize those in other countries with the hope of bringing their savagery to our shores.” This was tantamount to poking at a hornets’ nest, getting stung, and then using the fact you were stung as a reason to continue poking.

Clearly, ISIS was not calling for terrorist attacks on Canadians out of random, irrational, lust for violence. It did so to pressure Ottawa to reverse its decision to send special forces to northern Iraq to train Kurdish Peshmerga forces to fight ISIS and warplanes to the Middle East to attack ISIS positions in Iraq’s Anbar province. Significantly, Ottawa raised no objection to ISIS when the violent Sunni Muslim fundamentalists were slaughtering their way across Syria and threatening to topple the independent secular nationalist government of Bashar al-Assad. Indeed, ISIS’s successes were largely attributable to aid received, both directly and indirectly, from Ottawa’s allies, Turkey and Saudi Arabia. It was only when ISIS threatened the Iraqi government, which Ottawa supports, that Canada joined the Washington-led campaign to stop ISIS.

The appeal of the Islamic State to many Arab Sunni Muslims lies in their sympathy for what they see as the organization’s goals: (1) to erase the artificial divisions in the Arab world created by Britain and France after WWI when the two European powers carved up Arab territory into multiple states subordinate to the West; (2) to overthrow the corrupt dictators of the Arab world who rule at the pleasure of the United States; and (3) to return the region’s oil wealth to the people. [21]

There are no lofty reasons for Canada to participate in the war on ISIS. To claim that Canada’s intervention against the violent Sunni Muslim fundamentalists is motivated by opposition to the organization’s barbarity is a demagogic sham. ISIS is virtually indistinguishable in the cruelty of its methods and harshness of its ideology from Saudi Arabia, which Canada strongly supports. If Ottawa truly abhorred ISIS’s vicious anti-Shia sectarianism, cruel misogyny, benighted religious practices, and penchant for beheadings, CF-18s would be bombing Riyadh, in addition to ISIS positions. Instead, Saudi Arabia, a theocratic absolutist monarchy, one of the last on earth, continues to receive Canada’s undiminished support.

ISIS is only a threat to Canada because the RCAF has been deployed to a military campaign to degrade and ultimately destroy it, and in support of continued Western domination of the Arab world, which militant Sunni Muslim fundamentalists (as well as many others in the region) vehemently object to. While ISIS may be the immediate cause of the terrorist threat to Canada, Ottawa’s decision to commit Canadian military forces in support of the maintenance of U.S. hegemony over Arab territory is the root cause, and a danger to the non-combatant Canadian soldiers and ordinary citizens who are the potential targets of blowback against this policy. Ottawa ought to be using the military to protect Canadians, not to unnecessarily endanger them.

Moreover, Ottawa should not be using the elevated threat of terrorists attack, of which it, itself, is the author, to justify the expansion of a police state which, if history is a guide, will be used to monitor and disrupt the activities of unions, left-wing political parties, and groups and individuals who challenge the rich and powerful, on top of Islamists and other opponents of Canada’s illegitimate military interventions abroad.

1. Sarah Lyall, “Ex-0fficial says Afghan and Iraq wars increased threats to Britain”, The New York Times, July 20, 2010.
2. The Battle of Algiers, Quotes, http://www.imdb.com/title/tt0058946/quotes
3. Robert A. Pape, “The strategic logic of suicide terrorism,” American Political Science Review, Vol. 97, No. 3, August 2003.
4. Pape.
5. Pape.
6. Patrick Cockburn. The Jihadis Return: ISIS and the New Sunni Uprising. OR Books. 2014.
7. Reg Whitaker, Gregory S. Kealey, and Andrew Parnaby. Secret Service: Political Policing in Canada from the Fenians to Fortress America. University of Toronto Press. 2012.
8. Whitaker, Kaley, and Parnaby.
9. Colin Freeze, “CSIS fights to keep Tommy Douglas spying file under wraps,” The Globe and Mail (Toronto), February 10, 2010.
10. Jeff Mahoney, “Working the shop floor of democracy,” The Hamilton Spectator, October 27, 2014.
11. Mahoney.
12. This was the RCMP’s ProFunc (prominent functionaries of the communist party) list. See Kimball Cariou, “Profunc questions remain unanswered” People’s Voice, October 16-31, 2011.
13. In Andre Vltchek, “Down with Western democracy,” counterpunch.org, May 23, 2014.
14. Martin Gilens and Benjamin I. Page, “Testing Theories of American Politics: Elites, Interest Groups, and Average Citizens,” Perspectives on Politics, Fall 2014. http://www.princeton.edu/~mgilens/Gilens%20homepage%20materials/Gilens%20and%20Page/Gilens%20and%20Page%202014-Testing%20Theories%203-7-14.pdf
15. James Glanz and Andrew W. Lehren, “N.S.A. spied on allies, aid groups and businesses”, New York Times, December 20, 2013.
16. Whitaker, Kealey, and Parnaby.
17. A reference to the country’s leader, Slobodan Milosevic.
18. “What this war is really about,” The Globe and Mail, May 26, 1999.
19. Paula Vieira, Alistair MacDonald and Ben Dummet, “Two dead in Canada shootings,” The Wall Street Journal, October 22, 2014,
20. Ian Austen and Rick Gladstone, “Gunman panics Ottawa, killing soldier in spree at capital,” The New York Times, October 22, 2014.
21. David D. Kirkpatrick, “New freedoms in Tunisia drive support for ISIS,” The New York times, October 21, 2014.

Police States, Theirs and Ours

By Stephen Gowans

Anyone who’s shocked by NSA contractor Edward Snowden’s revelations that the US state is spying on its citizens shouldn’t be. Liberal democracies have routinely spied on their own citizens, long before Google, Microsoft, Verizon and the iPhone made the job easier. And they’ve done so while denouncing official enemies like the Soviet Union and East Germany—and today Cuba and North Korea—as police states. Indeed, what’s changed isn’t the fact of state surveillance, but its scope and reach.

Writing about Canada, political scientist Reg Whitaker and historians Gregory Kealey and Andrew Parnaby note that “the police showed quite remarkable energy and zeal in spying on large numbers of citizens. (An official) commission (of inquiry) discovered in 1977 that the RCMP security service maintained a name index with 1,300,000 entries, representing 800,000 files on individuals” [1] at a time the country had a population of only 24 million!

Interestingly, Whitaker et al don’t call the RCMP’s security service a “secret police,” or Canada a “police state,” though a secret police force that maintained dossiers on three percent of its country’s population might be termed such by someone not so concerned about stepping lightly around the myth that liberal democracies are bastions of political freedom. (They are bastions of political freedom, but of a certain type: that which leaves private ownership of the economy firmly in place and the owners firmly in charge.)

Among the Canadians that Canada’s police state spied on was Tommy Douglas, a leader of the mildly left-leaning New Democratic Party, who served as the premier of one of Canada’s provinces. Douglas, grandfather of TV spook Kiefer Sutherland, and who is credited with pioneering Canada’s state-run health insurance program, died almost 30 years ago. All the same, the Canadian government refuses to make public its file on the prairie preacher turned social democrat politician. Disclosure, the Canadian police state insists, may reveal the names of informants, some of whom may still be alive, while deterring others from working with the political police, for fear their names may come to light in the future as informants. [2] Stasi informers who spied on their neighbors, workmates and acquaintances are reviled, but enmity isn’t heaped upon your neighbors, co-workers and acquaintances who are informers for Western police states. At least Stasi informers were defending a more egalitarian and humane society than the one it replaced and that has taken its place. Western secret police informers defend states that preside over growing inequality, intolerably high unemployment, a war on unions and wages, and which pursue predatory wars on foreign countries that refuse to allow the rape of their natural resources, labor and markets by the Western states’ ruling classes.

Canada’s NSA equivalent, the Communications Security Establishment Canada (CSEC), has, like its better known counterpart south of the border, been scooping up “billions of bits of information transmitted around the world in cyberspace or on airwaves.” [3] Canada, along with the US, Britain, Australia and New Zealand, is part of a signals intelligence community, called the Five Eyes, which spies on the other partners’ citizens and then shares the data with them to circumvent laws prohibiting domestic spying. These laws allow the major English-speaking capitalist democracies to back up their rhetoric about political freedom, while the cozy sharing arrangement among their electronic surveillance agencies frees them from the inconvenience of actually having to live up to it. And like the NSA, CSEC collects ‘meta-data,’ information on the date, duration, location and recipients of phone calls, e-mails, and text messages transmitted in Canada. Today, rather than having files on only 800,000 of its citizens, the Canadian police state has the raw material to assemble files on the vast majority of them.

Whitaker et al call state surveillance of citizens in liberal democracies political policing, which seems far more legitimate (legitimizing) than the name used to describe (discredit) the same behaviour in communist countries. When Cuban or North Korean officials place their citizens under surveillance, they’re accused of totalitarianism and police state repression, though it seems very unlikely, in light of the Snowden and other revelations, that either state can match the scope of snooping that liberal democracies can use to police their own citizens’ political behaviour.

The term “political policing” in lieu of “police state repression” sanitizes the practice when it happens in liberal capitalist states, and is sanitized again when it is acknowledged that “policing politics….has been done and continues to be done” in every liberal democracy, but that it “is inherently anomalous in liberal democracies.” [4] This, of course, is an oxymoron. Spying on citizens and disrupting the activities of those who challenge the established order can’t be inherently anomalous in liberal democracies if it is done in every one of them. It must, instead, be an invariable trait of liberal democracies.

But then, so too is political policing an invariable trait of every other kind of state. Whether it’s North Korea or Cuba spying on its own citizens, or the United States, Britain and Canada doing the same, in all cases, political policing serves a conservative function of defending the established order against those who would challenge it. “[T]he political police,” argue Whitker et al, “are always on the side of the political/economic status quo…. [5]

The difference is that political policing in liberal democracies is “an activist conservatism on behalf of capital against its perceived enemies.” [6] Political policing in East Germany, the Soviet Union, or today in Cuba and North Korea, is likewise an active conservatism, though not on behalf of capital, but against it, and on behalf of capital’s enemies.

It’s naive, then, for anyone in a liberal democracy who poses a serious threat to the established order to believe the state is going to let them be, free to exercise political freedoms that exist largely as a rhetorical contrivance. Challenging the established order is like going to war, and anyone who goes to war and is shocked to discover that the enemy fights back is seriously deluded about war, the state, and the nature of the enemy. All states are police states, including those most attached to rhetoric about political freedom.

In contrast, people who present no serious challenge to the state are typically indifferent to the state panopticon. They reason correctly that since they have nothing to hide, and that they identify with the state and have no inclination to challenge the class that dominates it, that the political police won’t trouble them.

Alternatively, there are people who, while they are not against the state, are in favour of reforms which would restrain the class that dominates the state from pursuing its interests to the fullest. From the perspective of the political police, these people must sometimes be subjected to surveillance to discover whether their quest for reforms is in reality a veiled challenge to the established order, and if not, to provide early warning if it metamorphoses into one. It is these people who are typically the most agitated by political policing, for inasmuch as they conscientiously keep their opposition within legal bounds and are not actively hostile to the state, they believe their privacy should be inviolable. In their view, their activities are “legitimate” (within bounds that do not seriously challenge the established order) and therefore are not fair game for surveillance. Hence, those who seriously threaten the established order know the state will spy on them, and accept surveillance as a reality of war; the apolitical are indifferent, because they know the state has no reason to disrupt their activities; while the reformers are agitated, because they’ve discovered the state isn’t neutral and may indeed disrupt activities they believed to be legitimate and legal.

British Labour MP Chris Mullen’s thought experiment, the novel A Very British Coup, explores the question of whether the British state would allow a leftist government to pursue far-reaching socialist reforms even if the government played by the formal rules. His conclusion: no. The political police, working with the United States, would orchestrate the government’s overthrow. It has typically been the case that left-wing movements that have come to power in liberal democracies either quickly abandon their agenda or actively pursue it and are replaced, as a consequence, by a military dictatorship or fascist coup. Under threat, capital shares none of the reverence for liberal democracy that moderate socialists so ardently display and believe in, to their detriment. Even Venezuela’s Hugo Chavez, whose challenge to the established order within his own country was partial at best, was briefly toppled in a coup, and remained menaced throughout his tenure as president by the efforts of the United States and owners of the country’s private productive assets to disrupt his government—a government that scrupulously operated within the boundaries of liberal democracy.

Likewise, it’s naive to think that the state in communist countries will not spy on, and try to disrupt, the activities of those who seriously threaten the established socialist order, and who seek to bring about a return to a society of exploitation, or subordination to foreign tyranny, or both. To object to this practice would be to elevate abstract ideas about political freedom above freedom from exploitation, oppression, hunger, and insecurity; to make the freedom to politically organize for the creation of conditions of exploitation senior to freedom from exploitation. Objecting to the Cuban state spying on citizens who want to return to the days of Batista and US domination is like objecting to the machine-gunning of an advancing Waffen SS column. It may not be pretty, but is necessary to defend something better than the alternative.

To sum up, police state measures—the stock in trade of all states, whether of exploiters or the previously exploited—are neither intrinsically objectionable nor inherently desirable, any more than nuclear technology is. So long as societies are divided by class, there will be states, and so long as there are states, there will be political police. Political policing, like nuclear technology, can be used for good or ill, to protect or destroy, to advance or hold back. We should be for it when it’s used for good and to advance; against it when it’s not. And we should be clear too that as much as the states they revile, liberal democracies are police states, and will always be, so long as the parasitism of capitalist society produces a determined opposition to the parasites.

1. Reg Whitaker, Gregory S. Kealey and Andrew Parnaby. Secret Service: Political Policing in Canada from the Fenians to Fortress America. University of Toronto Press. 2012. p. 9.
2. Colin Freeze, “CSIS fights to keep Tommy Douglas spying file under wraps,” The Globe and Mail (Toronto), February 10, 2010.
3. Michelle Shephard, “Web snooping vital, spy agency boss says”, The Toronto Star, October 23, 2005.
4. Whitaker et al, p. 10.
5. Whitaker et al, p. 11.
6. Whitaker et al, p. 12.

Canada’s Nonsense Trade Ban on Iran

By Stephen Gowans

Who says you can’t form accurate judgments of people on the basis of first impressions? Long before he was Canada’s foreign minister, before he was even elected to public office, John Baird knocked at my door and introduced himself as a candidate in my riding for an election that had yet to be called. From the moment he spoke, I took a visceral dislike to him and pegged him for what he is: a demagogic creep whose life mission is pandering to the powerful.

His actions since have done nothing to soften my view. Consider, for example, his recent announcement that Canada will impose a total trade ban on Iran. Canada exports a few bushels of wheat to Iran in return for a truckload of Persian rugs. The ban means little sacrifice at home—and little pain for Iranians. In other words, it’s symbolic.

But it gives Baird a platform from which to demonize Iran and, in doing so, to ingratiate himself with Washington and Tel Aviv. Baird says the ban is necessary to punish Iran’s “reckless and irresponsible” behaviour in increasing its uranium enrichment activities. Problem is, there’s nothing reckless or irresponsible about Iran enriching uranium. Indeed, if anyone is reckless and irresponsible, it’s Canada.

As a non-nuclear weapons party to the Non-Proliferation Treaty, Iran has a right to enrich uranium, as long as it refrains from diverting fissile material to military use. The International Atomic Energy Agency—which monitors Iran’s enrichment activities—has never reported a single instance of Iran diverting fissile material. What’s more, Argentina, Brazil, Germany and Japan also enrich uranium on their own soil. When last I checked, Baird wasn’t denouncing these countries’ enrichment activities as reckless and irresponsible.

http://www.v1.nationalnewswatch.com/john_baird-positions_himself_behind_israel_on_palestine_issue.html
http://www.v1.nationalnewswatch.com/john_baird-positions_himself_behind_israel_on_palestine_issue.html

Iran has no nuclear weapons. And the US intelligence community says that, in its view, the Iranians aren’t developing them. As to the charge that Iran is just a few years away from a bomb, that canard has been around since the mid-1980s. And still Iran hasn’t a single nuclear weapon.

There’s nothing about Iran’s enrichment activities that are worthy of a trade ban. Except pandering to Israel. Which is kind of tricky considering that unlike Iran, Israel actually does have nuclear weapons—an estimated 400, and the means to deliver them by missiles, aircraft and submarines. Even if it did have nuclear weapons, Iran would—without long range bombers and submarines, and with missiles of limited range—struggle to deliver them.

Moreover, unlike Iran, Israel bars IAEA inspectors from monitoring its nuclear facilities. It won’t join the Non-Proliferation Treaty, despite UN resolutions directing it to do so. If any country were deserving of a total trade ban, Israel would seem to fit the bill, not only for its nuclear activities, but for its ongoing oppression of Palestinians and habit of attacking its neighbors.

Baird, then, can’t possibly be concerned about the presence of nuclear weapons in the Middle East.

Or anywhere else, for that matter.

In 2010—and here’s where Canadian recklessness and irresponsibility come in–Canada signed off on a deal to export uranium to India, despite concerns that the south Asian country would use the uranium to free up its domestic supply for military use. It’s widely believed that India used a research reactor sold to it by Canada to obtain weapons-grade plutonium to develop its first nuclear weapons. Because India, like Israel, is not a party to the Non-Proliferation Treaty, there are no international inspectors in India to ensure that uranium is used for peaceful purposes alone, as there are in Iran.

All of which means that Canada is about to sell uranium to a south Asian proliferator for commercial gain while imposing a symbolic trade ban on a non-proliferator to curry favour with a west Asian proliferator. And the west Asian proliferator is the regional attack dog of a country loaded to the gunwales with nuclear weapons, and no intention of relinquishing the political utility they provide in bullying other countries.

As I said: pandering to the powerful.

Finally, let’s be clear. As Peter Oborne and David Morrison point out in their excellent book, A Dangerous Delusion: Why the West is Wrong about Nuclear Iran, the West never had a problem with Iran’s nuclear program when Washington’s marionette, Shah Mohammad Reza Pahlavi, ruled with an iron fist in Tehran. It was only when the Iranians sent Pahlavi packing and asserted their independence that the United States turned sour on Iran’s civilian nuclear energy program—and much else about the country too.

Is Canada Imperialist?

By Stephen Gowans

Canadians measure their country against the United States. And the US benchmark defines their aspirations. If only Canada had a military to bestride the globe, moan many Canadians, a foreign policy leadership involved in all significant matters of international affairs, a reputation as a global leader, and an informal empire of countries governed by marionettes answerable to Ottawa. While many Canadians would like to elevate Canada’s role on the world stage to that of an imperial power on par with the United States, some on the left have gone beyond other Canadians’ aspirations. These leftists define Canada as a country with an “imperialist project,” all the better, perhaps, to show that just like their US counterparts, they too have an honest to goodness imperialist beast to slay, right here at home.

Todd Gordon, author of Imperialist Canada, cites numerous examples of retrograde Canadian behaviour on the world stage. These include Canada supporting a coup in Honduras, taking a lead role in promoting market-oriented reforms in Haiti, and military participation in the occupation of Afghanistan. Gordon believes these actions show Canada to be an imperialist country, just like the United States.

But in Gordon’s world, dominating other countries politically, backed up by military might—in other words, having an empire, whether formal or undeclared—is not the essential feature of imperialism. And for a leftist aspiring to wrestle with an imperialist beast at home, it’s a damn good thing. Turns out, Canada doesn’t have one.

So, if Canada is empire-free, how is that it has come to be called imperialist? Gordon says because Ottawa’s foreign policy supports Canadian business interests abroad (it “drains the wealth” of other countries.) Implicit in this view is the idea that any country with foreign investment outflows, and a foreign policy aimed at protecting and promoting them, is imperialist. Which means that counting the countries that aren’t imperialist becomes a task a kindergarten student can handle. One…two…three…four….According to the UN Conference on Trade and Development, even developing countries generate massive foreign direct investment outflows, $356.5B in 2011.

By Gordon’s definition, then, imperialism becomes a near universal, applicable to all countries but the poorest. That’s fine, so long as we acknowledge that if almost all countries are imperialist then imperialism doesn’t mean much of anything. When Lenin spoke of the advanced industrial countries carving up the world amongst themselves into mutually exclusive spheres of influence, we knew what he meant. A few rich countries dominated the rest of the world, and had hostile relationships with each other. Lenin’s definition wasn’t a near universal that would allow leftists in practically every capitalist country to claim that their country was also imperialist. If “imperialism” means much the same as “capitalism with foreign investment outflows” we no longer need the term imperialism. And exactly where is Canada’s unique sphere of influence anyway?

In a Briarpatch Magazine article titled “Canada’s imperialist project” Gordon says that Ottawa’s foreign policy is “increasingly aggressive” but offers no evidence that it’s any more aggressive nowadays than it was a hundred years ago. Canada’s long history of entanglment in other countries’ military aggressions makes Gordon’s examples of Canada’s supposedly new muscular foreign policy—supporting coups in Honduras and Haiti, and a largely symbolic military presence in Afghanistan—seem rather wimpy by comparison. Canada sent troops to Europe in 1914 to participate in a bloodletting that had nothing whatever to do with Canada, intervened militarily in the civil war in Russia to crush the nascent Bolshevik revolution, participated in the UN “police action” in Korea from 1950-53 to prevent the Koreans from uniting under Kim Il Sung, and joined NATO to roll back communism. However, Gordon appears to harbour the delusion that foreign policy in Canada used to be a rather benign affair until the country underwent “significant transformations…over the last 20 years of neo-liberal entrenchment.” This is the myth of the capitalist golden age, within which lurks the deception that it’s not capitalism, but its neo-liberal variety, that is the problem.

Canada has long had enterprises with investments overseas, governments that support them, and a foreign policy subordinate to that of countries that have normally been understood to be imperialist—Great Britain initially and the United States later on. But Canada has never had the clout to dominate other countries politically—not in a world in which the greater power has always been in the hands of truly imperialist countries.

But we don’t have to call Canada what it isn’t to recognize that it doesn’t wear a white hat on the world stage (contrary to what many Canadians believe). Nor do we have to stretch the definition of imperialism on a Procrustean bed to make it fit Canada. Like other capitalist countries, Canada uses what leverage it has to promote the interests of its corporations, bankers and wealthy investors abroad, and this involves the exploitation of people in other countries, some of them the world’s poorest.

Canada may have recognized the coups in Haiti and Honduras, but it didn’t engineer them. (The Marshall Islands recognized the coups, too. Does that make the Marshall Islands imperialist?) Canada participated in the occupation of Afghanistan, but it didn’t initiate it, and nor was its contribution large enough to make a significant difference. The United States led the NATO operations in Yugoslavia and Libya, in which Canada played bit roles. It is unimaginable that Canada would have—could have—led these campaigns. Participate vs. led. Canada participated in WWI, but no one thought its participation made the country imperialist—only part of an imperialist bloc led by Great Britain. Today, Canada is part of a much larger imperialist bloc led by the United States, in which exist separate semi-independent sub-imperialist blocs based on the vestiges of once formal European empires.

Which isn’t to say that Canada wouldn’t have engineered coups d’état, initiated invasions and fought wars for the re-division of the world had it the resources to do so and an empire, formal or otherwise, to defend and enlarge. Capitalist imperialism depends on two conditions. A compulsion to seek profits abroad. The means to dominate. Canada has the first, but not the second. If Gordon would like to call Canada an aspiring imperialist power, I’m happy to agree. But for the moment, the reality is that Ottawa contents itself with the being a second stringer on team USA, called in every once in a while to relieve the first string, and free to do its own thing, so long as it checks with Washington first. Hardly the picture of an imperialist.

The Most Significant Threat to Global Peace and Security in the World Today

Canada has severed diplomatic relations with Iran, a country it decries as “the most significant threat to global peace and security in the world today,” and it has done so as part of the Harper government’s re-orienting Canada’s foreign policy to more vigorously back Israel. But it is Israel—which daily clamours for an attack on Iran and threatens to undertake one itself—that is the greatest current threat to world peace and international security.

Canada has withdrawn its diplomats from Tehran and ordered Iran’s out of Canada. Ottawa says it has suspended diplomatic relations because Iran is:

 Providing military assistance to the Syrian government;
 Refuses to comply with UN resolutions pertaining to its nuclear program;
 Routinely threatens the existence of Israel;
 Engages in racist anti-Semitic rhetoric and incitement to genocide;
 Is among the world’s worst violators of human rights;
 Shelters and materially supports terrorist groups.

Given rampant speculation in Canada about the real reasons Ottawa has suddenly broken off relations with Iran, it’s clear that Ottawa’s purported reasons have been dismissed as empty rhetoric.

And so they should be.

If Ottawa were genuinely concerned about the world’s worst violators of human rights giving military assistance to tyrannical regimes to put down peaceful uprisings, it would have shut its embassy in Saudi Arabia long ago. Human Rights Watch describes rights violations in Saudi Arabia, an absolute monarchy that refuses to tolerate meaningful democratic reforms, as “pervasive.” And when Bahrainis rose up in peaceful protest against their country’s despotic rulers last year, Saudi troops and tanks spilled into the country to help Bahrain’s absolute monarchy violently suppress the uprising. Canadian diplomats remain on station in both countries.

The United States refuses to comply with innumerable UN resolutions to lift its illegal blockade on Cuba, and yet Ottawa continues to maintain diplomatic relations with Washington. UN resolutions in connection with the Palestinians are regularly ignored by Israel, but all the same Canadian diplomats are not withdrawn from Tel Aviv.

Indeed, Israel offers multiple reasons for Ottawa to close its embassy in that country and boot Israeli diplomats out of Canada. Human Rights Watch describes conditions in territories occupied by Israel as a “human rights crisis.” Within Israel proper, Arabs are treated as second-class citizens, subordinate to the favoured children, the Jews.

Israel’s record of furnishing military aid to repressive, retrograde regimes is long and shameful. After the Carter administration suspended military aid to the Chilean regime of Augusto Pinochet in 1977, Israel stepped in to become the dictator’s major arms supplier. Israel ran guns to Iran soon after the 1979 Islamic Revolution, to fan the flames of war between Iran and Iraq, and before that was a major supporter of the Shah’s dictatorial, human rights charnel house. [1] In the 1970s, it entered into a secret military alliance with South Africa’s racist apartheid regime, offering to sell it nuclear weapons.

As for the Canadian government’s professed opposition to nuclear weapons proliferation, Tel Aviv’s nuclear program should be ringing alarm bells in Ottawa. Israel is estimated to have some 200 nuclear weapons. It refuses to hear any discussion about giving them up, won’t join the Nuclear Non-proliferation Treaty, and bars international inspectors from entering the country.

By contrast, the Iranians have no nuclear weapons—and as US military and intelligence officials continue to affirm—there is no evidence they’re working to acquire them (see here, here, here, here, here, and here.) More than that, there is evidence of absence. “Certain things are not being done,” a former US intelligence official told the Washington Post, that would have to be done were the Iranians working to weaponize their civilian nuclear energy program.

And unlike Israel, Iran is a member of the Nuclear Non-proliferation Treaty. Its nuclear facilities are regularly scrutinized by international inspectors. And while it is true that Tehran refuses to comply with some UN resolutions related to its civilian nuclear program, it does so because the resolutions would uniquely deny its right to process uranium—a right the non-proliferation treaty guarantees.

And as for supporting terrorists, in the early 1980s Tel Aviv groomed Christian Phalangist right-wing militias to act as Israel’s proconsul in Lebanon. When a bomb killed the Phalanges’ leader Bashir Jumayal, who had been recently elected president, the militias went on a rampage, terrorizing Palestinians and Shiite Lebanese in the Sabra and Shatila refugee camps in Beirut. As the Phalanges rampaged through the camps, killing men, women and children, the Israeli army threw up a cordon around the camps, firing flares into the night sky to provide illumination to help the terrorists do their grisly work. [2]

Far worse is the reality that the Israeli state was founded on terrorism. For one thing, Zionists used terrorism to try to drive the British out of mandate Palestine, bombing the King David hotel, headquarters of the British mandate authority, in 1946. But that was small potatoes compared to what was to come. Exhausted, and no longer willing to administer Palestine, the British transferred responsibility to the UN in 1947. Over the objections of the majority Arab inhabitants, the UN developed a partition plan which would allocate 56 percent of mandate Palestine to a Jewish state. Jews made up only one-third of the population. The Arabs, two-thirds of the population, would receive only 42 percent (Jerusalem, the remaining two percent, would become an international city.) The Jewish state would have a rough demographic balance of 500,000 Jews and 400,000 Arabs (the Arab state 800,000 Arabs and 100,000 Jews.) Recognizing that a democratic Jewish state could not long exist without a preponderance of Jews, Zionists terrorized Arab villages to depopulate them, sending hundreds of thousands of Arab Palestinians fleeing for safety. They were later barred from returning. Zionists claim the Arabs fled only to get out of the way of advancing armies from neighbouring Arab states. But the terror, formalized as Plan Dalet, was well underway before the Arab armies intervened. In end, the Zionists seized 80 percent of Palestinian territory, and were only prevented from seizing all of it by the intervention of Egypt and Jordan. [3]

What’s more, Canada might consider its own support for terrorists. Some Canadian military officers who had participated in last year’s NATO air war against the government of Libya referred to NATO jets bombing Gadhafi’s troops as “al-Qaeda’s air force,” a recognition that Islamist terrorists made up part of the opposition that NATO, with Canada’s participation, intervened on behalf of.

As for the Canadian government’s claim that Iran “routinely threatens the existence of Israel,” this is pure wind. Tehran is certainly hostile to Zionism—the idea that European Jewish settlers, through a program of ethnic cleansing, have a legitimate right to found a state on someone else’s land. And there can be little doubt that Iran is ready to do all it can to facilitate the demise of the Zionist regime. But the notion that Iran has the intention—even the capability—to bring about the physical destruction of Israel is absurd in the extreme. Iran is severely outclassed militarily by Israel, and its possession of a handful of nuclear weapons—if it were ever to acquire them—would be no match for Israel’s hundreds, or the formidable military might of Israel’s sponsor, the United States. The idea that Iran threatens Israel is a silly fiction cooked up by Israeli warmongers to justify an attack on Iran to prevent the latter from ever acquiring even the potential to develop nuclear weapons in order to preserve Tel Aviv’s monopoly of nuclear terror in the Middle East. Canadian politicians simply ape the line that Israel is threatened, a canard Zionists have used since 1948 to justify their aggressions. On the contrary, it is Israel—a super-power-sponsored nuclear weapons state—which threatens Iran, to say nothing of Syria and Lebanon.

So why has Ottawa really suspended diplomatic relations with Tehran? Iran’s foreign minister Ali Akbar Salehi says Canada’s government is “neo-conservative”, “extremist”, and “boundlessly defending international Zionism.” These are apt descriptions. Canada has practically outsourced its Middle East foreign policy to Israel, letting it be known that it will unquestioningly prop up Israeli interests. Extremist? Since Ottawa’s outsourcing of Middle East foreign policy to Israel yokes Canada to a bellicose regime with an atrocious human rights record, how could it be otherwise?

But Salehi’s description, no matter how apt, does not explain why Ottawa has severed ties with Iran now.

Former Canadian ambassador to Iran John Mundy raises the possibility that Ottawa is pulling its diplomats out of the country in anticipation of a unilateral Israeli strike on Iran. Since Canada has offered unqualified support to Israel, Canadian diplomats would be in danger if Israel followed through on its threats. Britain recalled its diplomats when, last November, protesters stormed the British Embassy in Tehran. Canada may be seeking to avoid a similar occurrence. Ottawa may have no specific knowledge of an impending Israeli strike, but may be playing it safe all the same. Or it might be participating in an Israeli-sponsored ruse to ratchet up psychological pressure on Tehran, withdrawing its diplomats to falsely signal an imminent Israeli strike.

Whatever the case, it’s clear that Canada has adopted the extremist position of supporting a rogue regime in Tel Aviv that, to quote Ottawa’s misplaced description of Iran, is “the most significant threat to global peace and security in the world today.”

1. Patrick Seale. Asad of Syria: The Struggle for the Middle East. University of California Press. 1988.
2. Seale.
3. Ilan Pappe. The Ethnic Cleasning of Palestine. One World. 2006.